Hungering On

We humans are different from other creatures – birds and fish, beasts making up earth’s animal kingdom. As with animals, humans do of course get hungry. We grow thirsty. We are fueled with a drive to reproduce.

And yet.

We stand much apart from the families of cows and of dogs and of giraffes.

Humans have souls. Another way of putting it is we are souls. Among the most ancient writings found in what is called “wisdom literature” – we are offered a remarkable idea. Human beings are created as “image bearers” of God.

This is a big thought. That we share important qualities found inside the nature of God himself. Though we certainly are not God, nor could we ever become God.

Ancient Bible texts make the bold claim, So God created human beings in his own image. In the image of God he created them; male and female he created them.” (Genesis 1:27 NLT).

For some of our readers, such an idea as this may come as a new thought. Let us look a little closer.

Assume that we are made by God for relationship with him. If so, such a condition might give rise to a certain nagging hunger within us. Such a hunger does exist. It is a kind of hunger straining within every culture and among every generation. We grapple with the yearning again and again. We are hungry creatures indeed.

For me, my hunger for God went like this.

In my most quiet and private and honest moments I sensed a “knowing” – an awareness that something was missing.

What if the something is God” I wondered, “my designer, my maker, a someone who keeps me going?”

Opening the ancient texts (the Bible) my questions continued. . .

“What if God is the one being in all the cosmos who knows me through and through? “And suppose, furthermore, that he is perfectly wise and is the full embodiment of what we feebly call love.

“What if he has fashioned me so that he and I – along with others – may actually enter a living relationship together. Growing ever richer in peace and joy (inseparable companions of love), continuing on and on forever?”

This was, I realized, what the Bible was telling me.

My appetite grew.

(c)2022 Jerry Lout

Longings

“Grant me the courage to change the things I can”.*

I had been a rebel and my stubborn self had grown weary of the struggle. I was finally ready to give up.

For me, giving up meant coming to my senses. It meant the scary but good decision to yield over my will. The road ahead could likely see its own bumpy stretches but I sensed the journey might go much better if I trusted my life (gave myself over) to Jesus Christ. For this to happen, though, I would need to  keep wanting him. I found myself wanting to want him.

“Cause me to desire you, Lord”. I offered this cry through the next several years.

Change of character takes time and it begins with turning. Turning a new direction. Desire plays a big role here. The prayer was voiced again and again,  “Increase my desire. Grow my desire, please, Lord”.

Wanting God to help change us is akin to growing an appetite.

.The time was the mid-90s. The setting, Tulsa University

“Delicious smell!”, I thought as I tilted my head and let my nostrils draw in the aroma. Few things stir a person’s appetite like catching the whiff of a hot meal in the making, especially following hours on a near-empty stomach.

My volunteer work had brought me to the college apartment complex in hopes of getting in a short visit with some international student friends. I had tried timing my arrival to avoid disturbing their evening meal. The sweet smell of chicken curry floated in the air. Taste buds stirred and my lips moistened.

Desire for a changed life, an entirely changed life, is a little like that.

We all know that natural desire comes through simply being human. We sensed it from our earliest moments, within mere seconds of birth. We craved air right away. You. Me. Each of us fought for our first breath.

Thankfully, we do not remember those stressful entry moments into life. But being human is this way, desires pulling at the whole person. In time we detect somehow that our stirrings are not limited to desires of our body. Our soul, our spirit – those nonphysical interior features of us – hunger as well.

At the top of the appetite list, lies our most meaningful kind of hunger. Our heart hungers. We hunger for something (for someone) beyond the tangible material world. We are made to belong to God. What’s more, we are (astonishingly) designed for routine, joyful interaction with him. His earliest intention for us is that we may grow into the fully human people we were meant to become. The Scripture invites,

“Taste and see.  . the Lord is good.”*

©2022 Jerry Lout                                      *The Serenity Prayer    *Psalm 34:8

Help

Seeing all things about us put right over time. . .

Who wouldn’t opt for such a prospect? Frankly, though, many of us in our quest for quick solutions might be less than euphoric over the ending couple of words there – over time.

Ralph Waldo Emerson offered a thoughtful if somewhat annoying perspective, “People wish to be settled; only as far as they are unsettled is there any hope for them”.

I once got left alone in a forsaken dry riverbed in the heart of Africa’s wild game country. Night had set in. I was on foot and fighting distressing questions about whether I would get out in one piece or be eaten by a leopard or some other carnivorous beast. Being unarmed and at the mercy it seemed of whatever may come my way, I called up by a pure act of will and perhaps a trace of faith, a string of verses from the Old Testament.

Assured from earlier times that the passage (Psalm 91) bore reliable truths and had come ‘God-breathed for his people in times of crisis, I began quoting them as best as I was able. After some moments as I trekked through sand hoping somehow for a safe exit, voicing scripture as I went, a great, unexpected quiet settled down over me. My mind no longer raced. Nor, it seemed, did my pulse.

Throughout my years in various kinds of settings – few of which competed with the riverbed episode for high drama – a conviction has grown within me. A priceless gift comes our way from the hand of a gracious God – the gift of growing disillusioned with ourselves.

Centuries-old histories from inside and outside the church offer up loads of evidence that people simply cannot tackle and conquer every vice or resistance that comes their way.  Even religious people.

Someone from outside ourselves must make himself present as rescuer, as advocate.

Thankfully (yes, we keep returning to it) someone has come.

©2022 Jerry Lout

Ticket Home

As Albert Einstein was anxiously searching underneath and around his passenger seat during a train journey, a conductor took in the scene. Stopping then, he assured the physicist, “Dr. Einsten, don’t worry, I know who you are. We all know who you are. There’s no problem. You don’t need a ticket. I am sure you bought one.”  The famed but flustered scientist replied, “Young man, I too know who I am. What I don’t know, is where I am going!”

The amusing account strikes a chord in many who hope for deeper clarity about life and where it is meant to lead. Indeed, some feel uncertain whether they have yet boarded the train.

Followers of Jesus – people who have made an on-purpose decision to know him and be transformed by him – are often found appealing to God for help.

“Please grant to me the courage to change things about myself which you know need changing”. This is a raw, gutsy prayer. The appeal suggests that the disciple is taking seriously his call to apprentice under Jesus.

The honest Christ-follower who sees something within himself needing serious renovation moves to action. Praying has proven a good and much-traveled entryway into God, his word, his presence and help.

When, as a high school senior I defied my parent’s wise but firm counsel, my stubborn behavior resulted in a radical change of address. Moving to another town in another state more than 700 miles from home. No small matter.

In prayer we pause. We shift our attention, sometimes quite awkwardly, away from our own dysfunctional selves. The Holy Spirit is given space to work. He brings us (as we listen) toward a change of mind. And often signals to our hearts an avenue by which some troubling thing may get resolved. My “road back home” began when life started unraveling. Desperate, I called to God in prayer. A blubbering phone visit to my parents followed and soon I (and they) tasted the good fruit of my repentance and our reconciliation.

Wrongdoings that arise from our foolish or sinful choices do not make for pleasant travel companions. Then an old adage percolates in our mind, “Prayer changes things”.

Life Transformation Onramps offered us through Holy Scripture and by way of the Spirit’s guidance take us to a place that is bigger and fuller and grander than we might have dreamed. Here we find ourselves merging straight onto the thoroughfare of wholeness. It is a place where our entire being gets put right over time.  The missing ticket is found. We are coming to know who we are and where we are going.

©2022 Jerry Lout

Yearning. Magi

Something is amiss. What? What is it?

The mutter passing through Melchior’s barely-parted lips was for no one’s ears. In one fashion or other – half-whispered, barely voiced, even silently within his thoughts – the nagging persisted.  Dozens of times it came since passing third watch. He had keenly followed his animal’s motions and moods from midnight till now.

Beams from a rising sun already stalked the caravan’s rear flank, sketching long, thin shadows on the sand out ahead. At least with coming of light he would gain advantage – would examine each hoof – above and beneath. What is it? What troubles my beast? Melchior’s gravelly voice took a stronger yet warm and pitying tone, directed to the animal herself. Flanked by her pair of lavishly furry ears the camel’s head moved just beyond arm’s reach. But for this distance, Melchior’s hand would have rested here, consoling.

I feel beneath me no limping gait. You seem well enough, my desert lady. Yet. . .

He stroked the lining of the cloak at his shoulders (fashioned itself of camel hair). Melchior’s surprise at a tear forming in his eye provoked clearing of his throat. He glanced about, gruffly swiped at the tear. The priestly magus was drawn again to reflection. Addawser – “the large one” – had long been his beast and was never, to him, a means of mere utility.

Ah no, no mere camel, Addawser. Strong-willed at times? Ha! At times? Haha! The animal answered Melchior’s caress to her shoulder with a throaty rumble. The master grew reflective.

They had – each in the company of the other – weathered thirty-eight summers. Melchior raised his vision above the horizon. He was certain of a star-blanketed sky as if it were still full night and they still visible. He voiced petition to the great deity of skies, hoping an attentive ear might heed. May Constellation’s God grant me and Addawser more good summers together. May it be . . .

The caravan drew to a halt. The sun behind them edged upward.

Alright, Good Lady Addawser. We rest now. At her master’s voice, the camel lowered. He dismounted. A studied survey of her hooves followed. Alright, grand lady, let’s solve this nagging riddle.

The priest’s thumb-stroke halted. The pebble – lodged in the animals left hind hoof – was small enough to have been easily missed.  Not harmful, to be sure, and only barely felt by the camel herself, it could be certain. Still, Melchior knew his Addawser. Knew her pleasure that the irritant – slight though it was – had got fished out by the aid of his pesh-kabz.  I should have thought, my Addawser. Yes, I might have guessed. Foolish master, foolish, foolish master. He chuckled. From the camel’s interior rose another throaty rumble. At this, two servants shared knowing glances.

To speak to one’s camel is no rare thing – most common, in fact. Loud rebukes, angry scoldings. But words of friendship. . . of warmth? Ah, hardly. Sharing, as they seem, a comradery? Rare as oases in the Persian desert.

The nomad priest-scholar fingered his pesh-kabz a moment more – its knife-point keen enough for the stone’s removal, enough to penetrate battle armor if need be. He looked at the pebble – backward and forward he rolling the gritty stone between forefinger and thumb. Melchior sighed. He rendered a wholly new question – though whispered as he had done before.

What of my own pebble?

The more he mused, the more fitting seemed the comparison. Indeed, so fitting the matter of Addawser’s pebble rekindled the old disquiet within.

He spread his mat at the base of a crag where he hoped for daytime slumber. I yet have the feeling. Well, to be sure the feeling itself is different. Yet, much like the matter with Addawser before her riddle was settled.

My soul is troubled by something – as with a pebble gone unfound in my sandal. There is this in my soul. The feeling.  So primary to his thinking this matter, Melchior mused further.

My life goes forward by day, by night, but to where? I gain distance, yet to what purpose? Within, I feel yearning. Toward something elusive. As a phantom. So, turning inward to himself, for what – my soul – do I yearn?

The esteemed Melchior drew a sigh. Emotion threatened to prevail, akin  to that which for some prompts sobbings deep and long. With effort he willed himself quiet. Yet the question remained, What troubles me? Ah! The very question I labored with for my camel through fourth watch. . . What troubles me? God of all constellations. Shall I ever know? Where is my place of rest? He rolled to his side. Drained – body and mind – Melchior slept.

The depth of sleep into which he sank sweetened Melchior’s waking moments hours later. Such restfulness – the kind he’d nearly forgotten through this arduous journey – revived in him an earlier eagerness. The focus, the purpose of their westward trek.

Dark revisited the land, as did the prominent star. Its presence, by now assumed, nearly as much as sought after – like a valued, unparting friend.

The caravan snaked further along a patchwork of desert and sagebrush.

The priest shifted in his saddle. With it came, it seemed, a shift in mood. Of strong stirring. We are near. I feel it. Seldom was the priest known to whistle. Now – for a short time at least – a lively melody from the Persia’s hinterland escaped his lips.

From beginning of fourth watch the caravan undertook a gradual climb. Addawser served this leg of the trek as lead camel.  Thus it was her nose that first passed into the great escarpment overlooking the town. The star sat immobile. It’s light stretched downward. The rays enveloped a domestic dwelling and its close-by animal shelter.  Melchior’s vision – clouded now by ever-moistening eyes – held steady to the sight. He could not have imagined a common home scene stirring such emotion. Drawing his animal to a halt, he rested in the saddle – his spirit hushed. Aware that a long yearning was nearing a threshold passing at this place – not far from the Great Sea. This place, in this dwelling.

In that moment came another knowing – more deeply – of a curious kind. Knowledge that his yearning was not to fully end, not finish here. Not fully. Rather the yearning would be engaged. As a satisfying kind of yearning. In communion, somehow with another. And still others in a lesser measure. Here. Soon.  Such mystery in this entire venture. But compelling. Mighty in its pull.

Melchior breathed in – his mind going to the cargo sack at Addawser’s side. The frankincense for a king-child. His eyes wrinkled to a smile. He felt himself within giddy as any child.

Leaning forward he whispered, Addawser, it is my time. The pebble shall dislodge from the sandal of my soul. The nagging shall soon quiet. It quiets even now, my desert lady. Silence hushed all space from them to the light-bathed dwelling. Then was broken. Addawser sounded her throaty rumble. Melchior – in that moment – laughed more heartily, more freely than he had in many summers.

©2015 Jerry Lout

Solace For Mourning

My foolish act, passing an anguished mother along a roadside so I could make a preaching appointment, kept me stuck in long-term remorse.

For years I periodically revisited in my mind’s eye the awful scene. Each time, left sorrowing, self-detesting, grieved.

I had been given, at my own hand, a teaching moment of a severe kind. Any hearing the term good Samaritan thereafter drew a self-inflicted stab. If I had been a character in Jesus’s famous parable that Sunday morning, I was anything but the generous passerby readily lending aid. I was one of the other guys, the Levi, the Priest. Preoccupied. Dutifully religious. Hurrying to my assigned post.

Over time I gleaned insights – and healing – through my reflections as I learned to bring them, along with their pain, openly to God.

Interior questions got verbalized in one way or other. How could I have done it? What drove me to shirk responsibility? How can a string of roadway tragedies witnessed over time so desensitize a man to human suffering?

The hardest question to resolve went unspoken, even unformed. It lay churning within, begging a response. Do I find closure? Do I forgive myself?

In time the dark voice of self-loathing quieted enough that I caught a whispered message, a merciful intervention, surprisingly tender in tone. God’s voice.

I found that he had whispered it all along, but that had drowned the gentle voice by my own self-accusing chorus. His response to my inquiries came themselves as questions. Something after this fashion.

Was my mercy withheld from my servant-king who defiled a man’s wife then murdered him to cover his wrong?

Was not my friend who three times in succession disowned me not afterward commissioned as my trusted emissary?

Have not innumerable followers who have offended, failed and invited shame been welcomed, embraced and celebrated as was the prodigal of my long-ago parable?

He gently pressed on.

Were the negligent priest and Levite on Jericho’s roadway valued less by me than the assaulted man? And you, my son, does your worthiness trace to your own virtue, to your forever choosing rightly when testing comes? Does your goodness qualify your worth? Did my sacrifice at Golgatha prove adequate for the sins of all except for yours – are you the lone exception?

Through the questionings, and further whisperings, healing had entered.

The tragic roadway picture reemerges occasionally. But between me, that scene and a myriad others spotlighting my frailties, stands another image – of a cross-marked hilltop outside a middle eastern town.

I taste the nectar of deliverance and offer the one response I can, “Praise you, Praise you, Lord”.

©2017 Jerry Lout

Tradition Speaks

My eyebrows furrowed.

Thanksgiving. . . Tomorrow?

Staring at the American calendar in my hand, I blurted the discovery.

“Ann, take a look at this calendar. Tomorrow’s Thanksgiving.”

“Really? You sure?”

For two months Swahili studies had taken most of my time. Noun classes – prefixes – infixes – suffixes – vocabulary. . . my Okie tongue wrestling non-stop with a host of Bantu sounds.

Language classes this Wednesday had wrapped up like any other.  Leaving the school’s Anglican compound I returned to our apartment. It was there I noticed the calendar that had come with us from the U.S. Lying open to the current month. November.

The surprise arrival of Thanksgiving Eve stirred emotion. I felt mildly indignant that such a great holiday should count as just another pair of digits on a calendar page. An irrational feeling for one living in another country, but a feeling all the same.

Thanksgiving’s tomorrow but so are Swahili classes. Well. . .

The contest inside my head was brief.

“Honey, I’m cutting classes tomorrow. How about a picnic?”

Thanksgiving Day of 1972 arrived gorgeous.  Only months earlier Kentucky Fried Chicken had launched their finger-lickin’ enterprise here in Nairobi itself.  What figure better reflects American tradition than Colonel Sanders?

Ann bundled our four-month-old in a colorful blanket. The aroma of fried chicken filled our Volkswagen beetle as we set out for City Park.

A garden of jacaranda and bougainvillea surrounded us under sunny skies. A light breeze stirred as I laid out the blanket.

We sat cross-legged, casually reviewing Thanksgivings of our past. The memories stirred gratitude.

Our infant Julie gurgled. I took in the garden environment and voiced our thanks to him who made it all. For bringing us to this beautiful, hurting land. For one another here, out under the open sky. For family back home.

Turning to Ann, I voiced my request with care, applying the polite form,

“Kuku, tafadhali (Some chicken please?)”

We laughed at my language exercise for the day.

It would have to do.

©2017 Jerry Lout

World of Spirits

Spirits. Good. Evil.

What is this thing, this world of spirits? How real is the unseen world? Do invisible personalities carry influence, power with people – sometimes over them?

I pondered the questions off-and-on. Growing up in the Pentecostal tradition, I had heard things about the spirit-world referenced plenty of times. Demon-oppression – Spiritual warfare – Deliverance ministry, and the like. My understanding was limited but the idea seemed reasonably simple.

Those good, powerfully strong beings of the angel variety represented God’s good presence at work in the world. By contrast, dark, evil, destructive forces issued from the kingdom of Satan, God’s biggest adversary. These dark beings were real and to be taken as seriously as angels. Teachers of scripture and the bible itself had shined light on the subject. That, though God himself is supreme, having no rival, no equal, much of humanity suffers in some measure under the deceiver, the accuser. This view, with plenty of Bible to commend, had informed much of my belief on the issue of spirit beings.

For me, it was also personal. I had sometimes sensed a a thing that felt like a dark, eerie presence. Not often but enough to trouble me, leaving me unsettled and sometimes fearful.

Living now in deep Africa, I discovered something I had long heard. The world at large – outside North American, European and other Western cultures – needed no persuading whether the spirit world existed. They required no convincing if spirit beings might play a role in living, breathing human beings.

First-hand encounters with witchcraft jarred me out of any guesswork about the matter.

I was enjoying lunch at the home of a missionary friend – another Jerry – in Southwestern Kenya. Jerry taught in a vocational school. The tribal people of the region had generations-long histories featuring spirit powers they knew to be evil. Placing curses on people was as common in some areas as the presence of moisture was common to a rainy season. Divination, witchcraft and the like, saw  powerful spirit influences, fueled by fear.

A youth on a bicycle sped toward the house where we were.  He came from the school’s direction a mile away.

“Mr. Jerry, Mr. Jerry!”

My friend set his tea cup down and moved outside.

After a brief visit with the boy, my host called up, “A student at the school is in trouble. Want to come with me?”

We set off on the ragged road – hardly more than a foot path. Less than five minutes the car jostled to a stop.

A tall, robust-looking youth sat on an outcropping of rock – one common to the area, rising about four feet out of the ground. In every way the student looked like, from a distance, a fine specimen of health. Except, that is, for his demeanor. And the trembling hands. His eyes shifted repeatedly away from direct contact. They seemed dark, fearful. He held his head as in a vice – sandwiched in a tight grip between the palms of his two large hands.

Missionary Jerry gently questioned the boy and one or two friends. He summarized the problem as best he could. The boy suffered an overpowering head-throb. It pulsed with searing pain. Indeed, he looked tortured.

But the pain’s source was not biological. Not really.

©2017 Jerry Lout                                                                                        Image credit. AMAS-Quay Snyder, MD

 

Prevailing Mercy

Struggles and questionings aside, the call to serve helped anchor me. I believed the Lord had work for me to do and I pressed ahead, knowing he loved me, that he was after my best, regardless. Even as I wrestled with a sense of unworthiness and the feeling at times I was a junky heap of damaged goods, the assurance of his care sustained me. I knew who deserved credit. Not me, that was for certain.

So where some useful cause might arise – sponsoring a student, leading a class, encouraging a co-laborer (of my own culture or another) – I felt at home there. The discordant clamorings of unhealthy desire quieted for me most in such times. Times I poured out my energies, my prayers for others.

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise*. The ancient passage consoled me again and again through my bitter-sweet years. Laying my wounded heart before him was all I knew to do. Turning myself over to his mercy, repeatedly, sincerely. All that the Father gives me shall come to me; and he that comes to me I will in no wise cast out*. Rehearsing such verses before him tethered me. His Mercy remained a constant. Ever meeting me in my places of brokenness, never condemning while never at the same time ‘giving me a pass’.

Regret – shame – contrition – repentance – thanksgiving. The cycles continued, ending every time at the door of mercy. Mercy from one nearer than a brother. Jesus. Friend of sinners.

My theme verse may well have read something like the following.

“I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. . . It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. . .” (Romans 7, the Message)

Notions of dodging responsibility, passing the buck, excusing my wrongs held no attraction. I knew what disobedience felt like, knew wrong-doing, wrong-thinking, wrong-fantasizing when it entered the neighborhood. Like a drug-detecting dog, my conscience picked up transgression’s scent. The buck stopped with me.

Those times in Christian culture were such that few religious communities – wherever found – seemed able to walk with their people through the mine fields of sexual brokenness. There were likely more caregivers available than we knew. That was the part of the problem. They weren’t known.

Occasionally through my overseas years a handful of struggling men would surface, gravitating together for encouragement and prayer. I linked up with such a group for a season. The effort was commendable as far as it went. Yet, although we did not intend to purposefully avoid certain topics – like sexual purity – we did. Each of us lived in Africa where wild game abounded, yet we always managed to ignore the elephant always in the room.

A day would eventually come when Missions agencies, church councils and team leaders would, in compassion, open doors that had been long shut to needful conversation. To counsel, to pray with the broken and their spouses. During the times we were in, however, many in Christian service simply did the best they could to forge ahead. Pretty much in silence, managing demons. Some, myself included, muddled along for years. The Holy Spirit graciously watched over our wounded, transgressing, saved-yet-fractured souls. We mercifully made it through without falling as casualties. We brought with us some scars, no question, yet still moving forward. Limping with rays of hope, our marriage companions often our greatest source of strength.

For other men, their suffering goes on undisclosed, unaddressed, even today. Their pain real, their wounds deep, shame binds them and replays a false narrative in their mind. . . there is no place to turn.

May these gain help. Through the Friend. Through His children, his wounded healers.

Like those I would one day find.

©2017 Jerry Lout   *Psalm 51 *John 6:37

Redeeming Pain

The mission doctor drew his penlight back from my little girl’s ear and sent me a sympathetic look.

His voice betrayed a strong Dutch accent, “The infection is bad.”

The young doc had recently been assigned to Ombo clinic, a Catholic mission outpost in Migori village. I had brought our three-year-old Julie in this morning, hoping to remedy her nonstop earache. Julie had sat astride my dirt bike’s gas tank the twenty mile ride in. Was it wise exposing her head – especially her ears – to the breeze out there? A little late to ponder that, I thought.

The physician reached for a sharp-pointed instrument I had no interest seeing.

“I need to pierce the ear drum and you will want to hold her firm.”

What followed was one of the necessary and least welcome assignments presented parents of young children all down through the ages. How to explain the act of heaping pain on top of pain – at the hands of the white-coated man whose job was to bring pain’s relief – and at the hands of daddy, nearest thing to hero in the room?

 Why daddy? Why do you help this man hurt me? My daughter’s distressed eyes silently begged the answer more strongly than her voice ever could.

I swallowed hard, the fear inside me rising from the insecurity of my youthful fatherhood. I’ve never gotten schooled in this thing going on here. I hoped my voice – it’s ok, sweetheart, it’ll be okay soon – offered some kind of comfort, assurance that all would be well. Indeed, my greater struggle came from within rather than from the physical act of imprisoning my princess in this smothering hold.

Mercifully, the sharp pierce of the surgeon’s device came and went quickly. Julie’s sudden cry cut through the lab facility, echoing harshly in the uncarpeted, brick-walled room. The whimpers soon trailed off and she grew calmer. I rocked her slowly back and forth. The infectious throbbing went away, the pounding pain gone. Her tense body relaxed. She quieted.

Years afterward, the visit to Ombo Clinic prompted me to reflect.

Of God’s most-recognized titles, ‘Father’ must rank the highest.

Thank you Lord that, when I least understand you or your actions, your care and wisdom and presence get me past my confusion and pain. Eventually.

Every time.

©2017 Jerry Lout