Conditioning

I agonized the fresh image in my mind. More than haunting, the scene from this morning of the stricken child assaulted my senses. A torment ensued.

I stood behind the rough-hewn pulpit looking out at twenty worshippers. A shudder gathered in my middle back then up and across my shoulders. How could this have happened? How could I have driven away, on to my precious commitment?

Commitment. The word rang hollow. I had left the child, his small body sprawled lifeless on the roadway. It didn’t matter that another vehicle hit him. I had driven on. I had left him there.

Although I had lived in Africa for more than seventeen years, the events of that morning were unique. I had witnessed more roadway carnage my first six months on the continent than in all previous years elsewhere. Still. I could not distance myself from this morning’s image. Even as I read Scripture to the gathered faithful, the scene looped repeatedly. Over and over.

At the accident spot the hit-and-run motorist had evidently slowed, then sped out of sight. Moments afterward I had approached. On seeing the lifeless child I slowed my truck and steered it partly off the pavement.

A frantic, hysterical young woman in her lovely Sunday dress faced the highway, only feet from the fallen boy. It was in that second, another kind of nightmare, one of a repulsive kind, took form in my religiously-conditioned mind. Indeed, the religious component itself made it all the more repulsive. I glanced to my watch and moved on.

Standing at the pulpit now, I seemed to age. Never mind that another vehicle stopped to lend aid – a fact I had witnessed through my rear-view mirror. And what does this speak, Jerry? I asked myself derisively – self-cynicism hatching inside a house of worship. Compassionate action through a rear-view mirror? Right.

The facts were obvious. Severely so. I had chosen reason over compassion, rationale above mercy.

Already another car had stopped, the gray Landrover, I had reasoned.

I, on the other hand – I, the missionary en route to a preaching appointment – had driven on. Me, with my Sunday church duty to perform. A muffled groan settled in my chest and elected to remain.

My sermon ended. Hours lumbered past and Sunday mercifully fell behind me. But on Monday and then into weeks ahead I questioned, Would my soul one day recover from the shame that’s settled over me, of religion-bred dereliction, the self-loathing of letting meetings trump mercy? Considering the scene for the hundredth time I doubted.

Guilt. Remorse. Blame. Judgment. Even the terms themselves seem to stagger under their own condemning weight. Especially so when a person owns them to himself.

The prophet assures of comfort, “His compassions fail not” – Lamentations 3:22

But is even God’s mercy itself equal to something like this?

For years I questioned.
©2017 Jerry Lout

Omens

(*Note. Due to the nature of some of this narrative’s content, some may opt to forego its reading. .Watch for Tuesday’s entry. .)

“They put my crying newborn there. Outside there. For the wild dogs or the hyenas to do as they would do.”

Sometimes messages – especially messages suggesting the worst kind of thing, the unthinkable – simply get rejected by the listener’s mind. Expelled from the world of thought before added information can follow. Perhaps this is a built-in reflex to shield the human soul being overly sullied by the unspeakable.

The poised African woman re-living her account was in her forties. She sat nearly immobile – her thoughts, even her body, seemingly lost in another time – years in the past where some things might be better left forgotten. To a place just a stone’s throw distance from where several had now gathered, huddled outside our mission home.

Grace shared how she had come to live in this area, separated by several bus rides from her own people. She had been brought here, far from her family’s region to the north, an outsider bride to a local tribesman. Her native clan followed their own practices, some good, others less so. What her own people did not practice – in her lifetime at least – was infanticide.

“The clan here into which I married had beliefs about child-bearing. Superstitions, I think.” Grace’s words fell from her lips, quiet, with little evident emotion. The days of jagged pain tearing at her mother heart had long past. But the memory lived fresh.

“If twins were born to a home, it was a bad sign, a bad omen.”

One of the two babies would be let go, Grace told us. There, outside the hut, once night has fallen. Outside, where hungry creatures scavenge for dinner.

“And, too, when the time for a baby like mine should come. It, too, must be let go.”

Can this be real? I had heard of pagan practices in far off places. Am I truly now living in such a place?

The African woman spoke of the occasional baby, like her firstborn, whose only wrong was failing to make her arrival to the world head-first. A breach presentation.

For Grace those years ago one night, her labor pains had reached what seemed their limit. She strained a final time.  Moments passed. A wave of relief came. Cries of a newborn – vibrant, healthy-sounding cries.

But not cries, after all, to be celebrated.

The new mother helplessly agonized her own horror as her mother-in-law moved the baby out of reach, then beyond the dwelling’s entrance way, out into the night.

As my wife and I learned the story we were taken by the nearness of it all.

In the instance of this young mother, the loss of her newborn had happened just a few years prior to our arrival to Kuria-land.

Mercifully for Grace, another pregnancy followed and, later on, another still. Each pregnancy heralding entries into the world of children lucky enough to arrive in acceptable fashion.

Does the presence of foreign missionaries matter? Does our coming really make a difference?

A young Maasai, slender and tall, had an answer for me. Years afterward. In Tanzania.

© 2017 Jerry Lout

Family Addition(s)

Clyde,Thelme,3Kids (2)

It wasn’t an appealing dwelling place for a family but California’s Mojave Desert supplied one perk. Houses didn’t cost much. South African immigrants had assigned retired gold mining communities their names. A two mile drive west of Johannesburg led to Randsburg. Clyde, Thelma and seven-year-old Betty settled into their new home. He paid $150 for the house. His plumbing skills secured work for him at a nearby military base.

Clyde privately pledged that he and Thelma would have no more children. He vowed so during the agonized hours after Bobby’s drowning. For sure, his heart began a slow healing as he read through Bible stories. The life and words of Jesus especially drew him in, bringing more composure. And he sensed growth in his spiritual journey.

Still, something he dreamed after going to bed one night in their small Randsburg home left him astonished.
In his dream he pictured small children whom he couldn’t recall ever seeing before. They were lively, happy at play.

After some moments into the dream a crisp, convicting message – like a theme – overtook his mind. Bringing no further children into the world was not Clyde’s decision to make. Not really. His choosing this path closed the door to receiving precious little ones assigned to their family’s care.

Receiving? Assigned?

In the days following, Clyde could not shrug off images of laughing, playing children nor the dream’s assertion as he experienced it. The matter became a conviction. He yielded.

In due course Thelma delivered their third child. All nine pounds of Timothy Arthur Lout were clearly present. Exclamations erupted at Red Mountain’s hospital.

Now there’s a Big boy! He’s half grown already!

Timothy was still a baby when the family moved once again. Back to the Bay. To Berkeley. My mother (Thelma) later reviewed the setting and its seasons. When you were born, Jerry, Berkeley was just a quiet little college town.

betty,tim,jerryL

I came into the world one year, one month and one day after my brother, Tim. I skinned up the tip of my nose from regularly rooting face-down into the bed sheets. For this the hospital nurses labeled me ‘little bull’.
How our small-framed mother actually delivered us bruisers, Tim and me, is a marvel. I trumped my brother Tim’s birth weight, tipping the scales at a disquieting ten pounds. A vital, robust life seemed clearly ahead.

During this period a word was finding its way into conversations all around. The word polio.

©2015 Jerry Lout