Quite A Steal

I waited in the car outside while bride-to-be and her attendants did what females do in an African wedding prep-hut. Excited giggles found their way past thin walls to the outside.

Turning my attention again to the outdoor place where the feisty papa of the bride had parked himself for the verbal contest, I noticed what appeared to be an attitude shift. The gray-haired man, in his effort to extract more dowry treasures from the groom’s family, raised his hand slowly. The patriarch tilted his head downward and nodded – signaling, I thought (and hoped) a civil concession.  Glancing to the east I winced. Those gathering clouds look headed our way.

An outbreak of measured laughter sounded from the gathering of elders near the old man. Then, excited jostling and laughter as the open lorry took in more eager passengers. All was good. My passenger doors swung open. The bride and three of her maids squished themselves with their bright billowing dresses into the vehicle.

Due to the drawn-out dowry bargaining, the ceremony got a late start. It was indeed rainy season and the early afternoon downpour began pounding the church’s tin roof. The volume rose, all but muting the voices of the bride and groom pledging their mutual devotion.

Africa weddings, I smiled, Nothing quite like them. Drenched celebrants – including those trying in vain with colorful umbrellas to stave off the blowing torrent – hooted and sang and celebrated on.

The deluge finally passed. Despite the wet conditions and the dowry drama, the knot had gotten tied for the couple. . . all was well.

Festivities drawn to a close, the Peugeot – her wet and weary navigator at the wheel – sloshed and slid along muddy rivulets to the main road.

Reentering our home six hours after parting for the nuptial event, I gratefully received the mug of hot chai my bride offered me at the door. Moving toward a room where dry garments awaited, I chuckled back to her as I went,

“Even at 38 cows, darlin’, you would have been a great bargain!”

©2018 Jerry Lout

 

 

 

To Tie A Knot

“Do you take this woman to be your wedded wife. . this man to be your wedded husband?”

What steps lead to that happy/solemn phrase, ‘I take this person to be. . ‘?

Life outside the U.S. stretched my thinking on several fronts. This was one. Musings stirred about cultural traditions, about courtship and marriage – some fun and romantic-like, others less so but interesting the same. Musings on how such things play out mong a people different from my own.

“Well, you know”, the dark-skinned gentleman whose head often wagged slightly sideways to signal agreement, offered, “it is like this. . .”

The pleasant sing-song introduction came from an Indian gent I was getting to know. I nodded, coaxing him on in his response to my question.

“You know, we in India and other places come to marriage differently than is done in the West. And, though modern times bring some change, customs to do with the marital union – we hold them quite dear.”

Interesting.

“Can I ask you, Vinay, did your grandparents decide how your own mother and father were to meet and marry? Your father’s parents, for instance, was it they who selected who the girl would be for him?”

And so the visit went.

Before my chat with Vinay, I had already been hearing that much of the world – most of the world – goes about romance and marriage in ways I could think are very weird. Like everyone else, I interpreted most all things through my own American-tinted cultural lens.

“They played a big role, yes”, Vinay replied. “And so did my mother’s family – with long visits over tea and step-by-step discussions – continuing forward right up to their marriage union.

“After all, marrying is not about falling in love. It is about giving thought to life as a whole, which usually does include marrying someone. “

I nodded, implying I understood. But I didn’t really, not quite.

“Young people in the West follow feelings, they go with their senses. A couple “fall in love”, and they marry. In our tradition we find it better to wed a person the family determines – in their best judgment – to be a decent match. The process moves forward. Eventually, the couple marry. The two then “grow into loving” one another. . . Yes, it usually comes. The pair grow to love each other over time. It is the way with our people.

I wondered. These worlds of romance and courtship and marriage. West and East. Could there be a middle ground?

I still wonder.

©2018 Jerry

 

 

Arrangement

My bride-to-be nearly drowned. She was young at the time, just hours old.

“Mr and Mrs. Barnes, the risks are high. To our knowledge no baby has made it through long-term. But the surgery is the only chance your little girl has.”

Earl and Mary had little time to think it over. A surgical team gathered and a T. E. Fistula repair was scheduled. The life of Alice Ann Barnes – her full body weight shy of five pounds – hung in the balance.

T.E. stood for Tracheosophageol. Sadly, the baby’s esophagus and trachea were defective at birth. Designed to transport her mother’s milk into her stomach, Ann’s esophagus mingled with her air-tube. Thus, any nutrition-rich fluids were sent to her lungs, not her stomach. In 1949 the field of medicine had its limits. Without corrective surgery, death by drowning or malnutrition would likely result.

Anesthetics were administered, their effects carefully watched. The surgeon’s knife found entrance into little Ann’s back. The procedure was underway.

Hours passed as anxious parents waited.

“Her vitals are steady.” Intensive care nurses – hours into post-op – kept a close watch on little Ann. Some likely prayed.

December, 1967. The former pediatrics patient – poised, lovely in her white gown – moved along the church sanctuary’s center aisle and to her waiting groom.

***

Our courtship, Ann’s and mine, had largely played out by long distance – spanning twelve hundred miles and two-and-a-half years. First by old-fashioned letters. Then with my Oklahoma-to-Montana phone calls.

The marriage wasn’t arranged by third-party players, but neither did we magically fall in love. We grew toward one another through the modest media of stationery paper and ballpoint ink, radial-dial phones with long-distance lines transporting two distinctly different accents – one from just south of Canada, the other a stone’s throw from Texas.

We had survived, each of us, our childhood crises of health. To one day embark, united, on a journey unlike any we could have dreamed.

An arranged marriage, one might say. By providence.

©2018 Jerry Lout

Learning Curve

It’s unnerving getting interrupted when giving a public talk – more-so when demons are involved.

Through our Kenya and Tanzania years I grew thankful for the wisdom and courage of African servants of Jesus. Many challenged me in positive ways – not so much by direct words, but by life-example – in things like discernment and spiritual authority.

Scenario: How do you counsel the second wife of an unbelieving polygamous husband who has come to faith in Christ?

Such tricky problems, I discovered, don’t get easily fixed through pat answers by well-meaning outsiders. Put another way, simple solutions do not fare well in the world of the complex. Cultural divides compound things. Reconciling family traditions to the Way of Jesus demands patience, grace and wisdom. What a relief discovering I served among church leaders who – though some lacked greatly in overall Bible knowledge – understood how to rightly address baffling questions that I and my fellow expats were, frankly, clueless about.

***

“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” (as usual, few people can distill a truth better than C.S. Lewis)

What’s with all the screaming?

The lake region was a magnet to demons, or so it appeared. Generations of witchcraft practice seemed to fling regional doors open to dark displays of the invisible underworld.

Taking my place behind a simple wooden pulpit I rested my Bible there and surveyed the gathering. A light lake breeze made its way inland now and then to blunt the oppressive mid-day heat. It was District Convention time and congregations from the area had set up makeshift shelters of straw to shield from the sun’s brutal rays. Three days of teaching, of celebrating, of praying and of feasting were getting underway.

I had barely begun my message when a clearly troubled woman rose in the audience. Her first cries were soft but quickly became louder. A rhythmic chant followed, growing more shrill, more distressing by the moment. Soon she seemed out of control. . . or under the control of some alien influence.

Without my uttering a word or signaling for any help, two tribal gentlemen moved quickly to the woman’s side. Addressing her in moderate but deliberate tones, the men succeeded in relocating her to a space a short distance from our gathering. I learned later on that these intervening men had experience in exorcising bad spirits from the demonically-troubled.

My audience seemed unrattled by the interruption and I resumed preaching. Several minutes of my early remarks from scripture were only slightly muffled by shouts from the deliverance quarters, “Come out of her. Out in Jesus’ Name!”  All the while the poor woman’s unnatural voice ebbed and flowed with irregular volume. At last all went silent. Soon the freed lady re-entered the meeting and conducted herself in a perfectly civil manner.

Again I thanked God it was they – the wise and Spirit-equipped Africans – who answered the call to such crises, and to puzzlements “beyond our pay grade”. Gaining appreciation that useful missionaries. . . if they are anything. . . are observers. Learners.

Thank you, Lord. And help us.

©2018 Jerry Lout

 

Prized Care

The mission pastor once asked my wife to preach for an upcoming Sunday service. But only once.

William Moseti, a man of little schooling, yet displaying qualities people admire in a leader. Kindness, humility, wisdom, a warm-hearted chuckle behind a ready smile. Pastor Moseti had assigned our firstborn child a nickname.

Two-year-old Julie, abounding in energy, woke up each morning with a zest for life. In her often-excited moments, she could get loud and, to Pastor William, the label, “Duka-la-kelele” (the noise store) fit perfectly. Some weeks went by.

“Mama Julie”, Pastor William greeted Ann as they crossed paths on the mission station, “you must give the sermon this Sunday at the church.”

Most of us remember times when we wished we had thought of the just-right response to a remark.

“Sure, Pastor”, Ann smiled. “I’ll be glad to. . . but only if you will watch Duka-la-kelele for me while I speak.” When service time came, William happily took up his preaching spot at the mission pulpit.

Tending to the cares of little ones under their charge, young mothers across the globe rival the world’s strongest endurance athletes. In addition to making do with rationed bathing water during dry seasons while attending to cloth-diapered babies, Ann rushed to the aid of each child wherever a crisis, big or small, broke out.

  • When toddler Scott got suddenly run over by a motorcycle steered by a Biker-wannabe. . . her teenaged boyfriend the self-appointed driving coach.
  • When five-year-old Amy careened to the gravelly playground face-first from a towering sliding board’s highest perch, leaving her poor face battered and momentarily rearranged.
  • Through a long night vigil at Julie’s bedside during an especially painful ear infection.

Our family’s bouts with everything from food poisoning to parasites to malaria – and any number of other afflictions – were regularly met with Ann’s prompt, skilled, and prayerful action. A pithy verse from a book of poetry beckons a response we gratefully offer,

“Honor her for all that her hands have done,
let her works bring her praise at the city gate.”   

                                                                                                             Proverbs 31.31                                                                                                                                                                                       

©2018 Jerry Lout

Foreboding

Considering the severe hardships missionaries have encountered through the centuries, our valley of 1984 could seem trite by comparison. For us it was raw pain.

What just happened?

The question had us reeling as my wife and I made our way back from Dallas to our temporary residence in East Texas – Carthage, where our family was part way through our stateside furlough.

Ann and I had served in East Africa 12 years up to this point. We had just been broadsided by news that we may be ‘disinvited’ to return to our post. The past six years had been among the richest of our lives to date. Amy, our cheery third-born, had been added to our family a year ago. Her siblings, Julie and Scott, were content as ever – growing friendships, learning, thriving. The Extension Training I had brought to the region and was overseeing had expanded and, by every account, was cherished by those it served.

“You need to fly to Nairobi, Jerry. I think it’s necessary for you to clear the air with what’s going on with you and the Kenyan leadership.”

The senior-most American leader in the Africa work, sitting opposite us now, offered his opinion in a near mater-of-fact voice.  Yet, his manner conveyed an ominous urgency. “You need to meet with the Council face-to-face to get this resolved.”

We left the Dallas restaurant having barely touched our salads, both of us bewildered. After a few silent miles, Ann spoke. “What was that about. . . Get what resolved, Jerry?”  Ann’s words echoed my own upside-down ponderings. What is happening. . . what?

As the Dallas bombshell news began seeping its way into our souls, Ann and I were reminded of a hint of something just a few days earlier. A co-worker and friend had phoned us from Kenya, feeling compelled to connect. He shared of some fuzzy word going around that Missionary Lout was possibly in trouble. But no details accompanied the reports. All he’d heard were guesses, conjectures. No one was defining what seemed to be afoot.

St. John of the Cross – a Christian mystic of long ago – spoke once of ‘the dark night of the soul’. The dark had started descending. Soon I would board a plane to cross the world, not knowing why.

©2018 Jerry Lout

The Unknowing

“God whispers to us in our pleasures, speaks in our conscience,

but shouts in our pain: it is His megaphone to

rouse a deaf world.”  – C.S. Lewis, The Problem of Pain

***

What awaits me down there, really?

A few minutes earlier, as the great aircraft began its descent to Nairobi’s mile-high runway, I had drawn the Navy-blue passenger blanket away from my head and shoulders. The covering had served to conceal a stubborn trickle of tears that had persisted these past minutes.

Inside I knew I had not come to this place entirely on my own. . . knew that God had journeyed together with Ann and me from the outset along this sudden bewildering trail, a pathway ending who knew where? Still, I could not recall in my lifetime bearing such a sense of ‘aloneness’. I sat in a cloister of fellow passengers gazing out the plane’s window onto a land beneath of fifteen million inhabitants. It didn’t matter. Alone is alone regardless the surroundings.

Lord, I do need your presence. Be near me these coming days.

My tired mind went over again the sequence of events these past weeks.

So what is the missing piece, where is the accusation, what is the scandal. . . Is there one? Why would I be disinvited to serve in this land, among this people we’ve grown to care so deeply about?

The grand ball of sun had for an hour been inching its way above the Indian Ocean 200 miles eastward, its revealing light stretching inland, drenching the Nairobi Game Park that lay near the capital city’s airport at the city’s edge. I well knew that giraffe, zebra, antelope and the occasional pride of lion had long wakened to the sun’s encroaching blaze, their animal senses already on high alert. Knew this even as I detected my own protective instincts rising.

Certainly, as with all long-term residents coming from an outside culture, I had made my share of goofs, mis-pronouncing language, klutzy embarrassments that locals regularly let slide. In the end though, search for it as I might, no complaint of my violating any cultural, moral or religious code came to my mind.

Thuh-THUMP. The plane touched down and her sturdy tires soon moved us toward the mobile stairways for our exit.

I was “home”, where I had first landed a dozen years ago. But this was different. . . the first time in my overseas travels without my dear wife. She and our children, thousands of miles distance, would await word of my safe arrival. I felt the sense of aloneness threaten me again. Mercifully, a flight attendant’s voice sounded in a microphone.

“Please take care leaving, ladies and gentlemen, that you remember your carry-on items. And mind the steps as you move down to the tarmac.”

Stepping outside and onto the stairway platform, carry-on in hand, I paused a moment and drank in the Africa air. Then, trailing a chatty group of tourists toward the tarmac below I stole a further look across the Kenya landscape.

How much longer will this be our home?

©2018 Jerry Lout

Shepherd Paths

“When you get out there and when things get hard – really hard – remember this. . .”

The words hung there above the table between us.

Veteran Missionary Johansson had leaned forward in his chair, apparently for emphasis. It was early 1972 near Rochester, New York, a few days before Ann and I would fly to Africa, embarking on the adventure of our lives. I probably wasn’t ready for his three-word punchline.

“Remember”, “when things get really hard, Love your wife.”

Now, here I stood, a dozen years later, poised to open a conference room door in Nairobi and face the distressing thing awaiting me, whatever it was.

“Remember. Love your wife.”

Before we entered our own trial, I had heard of married couples so undone by hardships and testings, that the best they could muster at the end of a day was to silently weep themselves to sleep in each other’s arms. Ann and I had entered such a level of “broken”.

Yet, a curious thing had also been happening. In the tunnel of conflicted voices and questionings, I sensed a quiet invitation. To the Psalms – the ancient song book at the Bible’s very center. The readings became my home, my refuge. I blubbered its lyrics, reviewed its whimperings and its railings, poured over it from my soul. And comfort came out of hiding to find me.

We drew from the psalms together, Ann and me. Even now, with seas and continents between.

I entered the room where the Kenyan leaders awaited. Senior overseers offered handshakes. Courtesy marked their faces – a measure of warmth it seemed to me, blended with a measure of awkwardness. Are these men feeling “left out” of something like I do?

The meeting commenced.

Two hours later the visit was over and I left almost as puzzled as before. But, in an odd way, I was comforted now. And greatly relieved. A question had surfaced among the men. Some voiced it several times.

“Why is our brother here? Why the cost, the long flights?”

Closing comments wrapped up the time.

“Brother Jerry,” the senior spokesman’s words came quiet, sincere. “Whatever difficulties there may have been in your service with us, there is nothing we see that should call for you to make this big and costly trip. We really do not understand, actually. Please give our greetings to your wife. We look forward to receiving you back to the work when your time in America is done.”

Before I reached the airport for my return flight home, a signed letter from the Council was passed to me. Offering well-wishes and words of “sorry” for undue pain brought our way. The message kindly addressed Ann by name – affirming again the African leadership’s readiness that we carry continue forward in the work.

The big aircraft started its lumbered movement toward an outbound runway. “Ladies and gentlemen, we are preparing for take-off. Please see that your carry-on items are secured safely. . .”

Drawing my seat belt about me I took in a slow breath. Lord, you surely have things for us to learn. Don’t let your counsel be lost to us.

Soon a treasured piece of literature lay open before me, precious phrases strung together I could easily recite from young childhood.

“He leads me in paths of righteousness for his name’s sake.” From the Psalms.

©2018 Jerry Lout

Uncommon Hero

“When the simba came at me I brought up my shield but then he knocked me back.” The young African opened his palm, extending it my way. I surveyed the seasoned lion-claw scar running near his thumb and forefinger. “My brothers then speared him.”

My chat was with a tall lean Maasai named Gaddiel, recounting his lion-hunting venture – an initiation rite demanded to get labeled a warrior. His voice was calm, undramatic, as if he were recounting details of a routine walk to the local market.

Gaddiel Nkarrabali had become a warmly-regarded Christian pastor among his nomadic, cattle-tending kin. His gospel work came about largely because of Eva.

Eva, a single missionary mother – her two kids schooling at Rift Valley Academy – had come to Kenya in the 60s, settling down eventually in a dusty remote outpost called Mashuru. Her first house, put up in less than two days, was a home-made tin structure covering just 209 square feet. Once erected, she and a local co-worker lady settled down for the night. In her memoir, In The Shadow of Kilimanjaro, Eva describes her next-morning surprise.

“All around the (parked) car were large pad tracks where a lion had inspected it. Well, what you don’t see doesn’t hurt you. It excited us but we weren’t really troubled. We knew what country we were in so went on fixing our little house.”

Along the way the gutsy pioneer missionary came across a young tribal warrior. Gaddiel.

“I had asked some young Morani (warriors) if any would like to go for more schooling.” The school in Eva’s thinking was Kaimosi Bible School off to the north and west.  None of the youth were Christ followers.

“Up went a hand and one said, “Nanu” (I wish to). His name was Gaddiel, the chief of his manyatta.”

Years later the cattle-herder turned Christian shepherd, recounted his first days at the Bible school.

“I saw many miracles that God showed me. One night I prayed so much asking Jesus that I wanted to see his face. That very night there came a man in my dream in a great light. I woke up shaking. A song came into my heart. I am sure Jesus was doing something to (in) me. . .”

Eva Butler’s “Welcome kiddos!” greeting on our first airport arrival to Africa gave my wife and I no hint we were encountering face to face an authentic hero in frontier missions.

©2018 Jerry Lout

 

Aidini

“I go to the Coast to mock him. And to beat him when he shows the lie.”

The big man was strong, menacing. Anyone having experience with Alexander Aidini knew his threat was not small talk.

“He is no man of God, this foreigner!” the angry African went on. “He comes to our land a trickster. Come, we shall beat him together, all of us. We go to Mombasa!”

The object of Aidini’s contempt was an American preacher. T. L. Osborn had come with his evangelistic team from Oklahoma to Kenya’s coastal city on the Indian Ocean, “to preach the gospel, to proclaim Jesus Christ in power. . . to heal and deliver and bring salvation.” He labeled the open-air meetings “crusades”.

Osborn’s preaching campaigns had been many and were known to draw thousands,  with large numbers of sick and suffering among them. Aidini was sure all was a hoax to exploit the masses. He would show it up for what it was.

Among the half dozen toughs accompanying Aidini was a man whose mother was blind.

“Bring your mother with us, bring Mama Zaila. When the white man makes prayer for healing in the meeting, we will put her there. When her eyes remain dark and she is not well this will show the lie. And there we will move, we will break the mzungu just there!”  Three days travel brought them to their destination.

Leaving their Land Rover beneath a gnarled tree next to a kiosk, the group entered the stream of tribal people making their way by foot toward the blaring loudspeaker. Mombasa’s port-city-atmosphere with its salty aroma was heavy, humid.

“Take care, Mama Zaila, do not rush. Hold tight to my arm.” The woman clung to her son’s forearm, her useless eyes staring into blackness.

Africa is a vast place with pockets of equally dense populations swarming across sprawling cities. Still, the crowd flooding Mombasa’s big outdoor field, was bigger than any the Congolese visitors had known. It was clear the name Osborn evoked interest.

The band of half-dozen strangers from a thousand miles westward pushed their way deeper into the crowd, their goal the big wooden stage where the mzungu preacher and his wife, Daisy sat. At either side of the American couple were invited local dignitaries along with a number of Africa church and mission heads.

Poised at last before the stage, the Congolese gang – their sightless companion in tow – awaited their moment. For Aidini it could not come soon enough.

©2018 Jerry Lout