Above African Plains

“Disgraceful.”

The female passenger, strapped securely in her seat in the Cessna 206 high above Tanzania’s plains, continued her vent.

“Missionary groups should just stay away. Stop meddling. Stop interfering with beautiful, ancient traditions of cultures not their own.  They have no right.”

My missionary pilot friend, Denny, had been recounting to me in his distinct French accent a short conversation. One he had witnessed while ferrying a businesswoman to an East Africa destination.  Mission aviation groups sometimes assist non-religious personnel in their travels. Denny’s passenger spoke a German accent. She was on a roll.

“Why do they feel they must meddle? Why not leave the tribal groups alone, to their own rich customs? The arrogance of it! Pedaling their Christian message where it is not needed. . .”

In one of the Cessna’s rear seats, just back of the complainant, sat an African pastor, a mentor to fellow Maasai evangelists of a local denomination.  Daniel listened to the woman. Silent. Attentive. When he sensed her comments were done, he spoke.

“Mm, I am sorry, madam, may I offer a question?”

She tilted her head his direction.

Daniel’s respectful tone continued. “Please help me with this. I have been hearing your complaint. My thought is to do with my people here in East Africa.

“When missionaries came they found us with many problems. We suffered diseases which shortened our lives. Our people had not known what brought some of the sicknesses or how to correct them.

“Also, our people of an earlier time lacked knowledge of other things. We could not read books. Our understanding stayed small.

“Then visitors began arriving, coming to us from Europe, from America. With them they brought things like medicines. They started clinics and began showing us about our sicknesses, their causes. Our condition began improving.

“These people seemed to care about us. Books came. Teachers brought literacy to my people. Schools were built. Our lives were changing more and more.

The aircraft continued her path through the skies. Daniel kept his voice strong, competing with the engine’s steady hum.

“And, madam, we were a fearful people. We have always felt there is a spirit world – invisible among the people and our tribes, but real. And that this fear we had, came from dark kinds of forces. We feared death, especially. The visitors, these missionaries, brought to us another message. They showed us about God.

“My question is this one, please. Are you saying that those missionary people should not have left their places and come to us. With their medicines and their schools and the news to help us with our fear?”

Daniel had spoken in a voice steady, strong, reasoning. He and the pilot awaited the visitor’s response.

An airstrip came into view.

The plane began its descent. In silence.

©2017 Jerry Lout    ‘Disciples of Flight’ image. attribution.

World of Spirits

Spirits. Good. Evil.

What is this thing, this world of spirits? How real is the unseen world? Do invisible personalities carry influence, power with people – sometimes over them?

I pondered the questions off-and-on. Growing up in the Pentecostal tradition, I had heard things about the spirit-world referenced plenty of times. Demon-oppression – Spiritual warfare – Deliverance ministry, and the like. My understanding was limited but the idea seemed reasonably simple.

Those good, powerfully strong beings of the angel variety represented God’s good presence at work in the world. By contrast, dark, evil, destructive forces issued from the kingdom of Satan, God’s biggest adversary. These dark beings were real and to be taken as seriously as angels. Teachers of scripture and the bible itself had shined light on the subject. That, though God himself is supreme, having no rival, no equal, much of humanity suffers in some measure under the deceiver, the accuser. This view, with plenty of Bible to commend, had informed much of my belief on the issue of spirit beings.

For me, it was also personal. I had sometimes sensed a a thing that felt like a dark, eerie presence. Not often but enough to trouble me, leaving me unsettled and sometimes fearful.

Living now in deep Africa, I discovered something I had long heard. The world at large – outside North American, European and other Western cultures – needed no persuading whether the spirit world existed. They required no convincing if spirit beings might play a role in living, breathing human beings.

First-hand encounters with witchcraft jarred me out of any guesswork about the matter.

I was enjoying lunch at the home of a missionary friend – another Jerry – in Southwestern Kenya. Jerry taught in a vocational school. The tribal people of the region had generations-long histories featuring spirit powers they knew to be evil. Placing curses on people was as common in some areas as the presence of moisture was common to a rainy season. Divination, witchcraft and the like, saw  powerful spirit influences, fueled by fear.

A youth on a bicycle sped toward the house where we were.  He came from the school’s direction a mile away.

“Mr. Jerry, Mr. Jerry!”

My friend set his tea cup down and moved outside.

After a brief visit with the boy, my host called up, “A student at the school is in trouble. Want to come with me?”

We set off on the ragged road – hardly more than a foot path. Less than five minutes the car jostled to a stop.

A tall, robust-looking youth sat on an outcropping of rock – one common to the area, rising about four feet out of the ground. In every way the student looked like, from a distance, a fine specimen of health. Except, that is, for his demeanor. And the trembling hands. His eyes shifted repeatedly away from direct contact. They seemed dark, fearful. He held his head as in a vice – sandwiched in a tight grip between the palms of his two large hands.

Missionary Jerry gently questioned the boy and one or two friends. He summarized the problem as best he could. The boy suffered an overpowering head-throb. It pulsed with searing pain. Indeed, he looked tortured.

But the pain’s source was not biological. Not really.

©2017 Jerry Lout                                                                                        Image credit. AMAS-Quay Snyder, MD