Aidini

“I go to the Coast to mock him. And to beat him when he shows the lie.”

The big man was strong, menacing. Anyone having experience with Alexander Aidini knew his threat was not small talk.

“He is no man of God, this foreigner!” the angry African went on. “He comes to our land a trickster. Come, we shall beat him together, all of us. We go to Mombasa!”

The object of Aidini’s contempt was an American preacher. T. L. Osborn had come with his evangelistic team from Oklahoma to Kenya’s coastal city on the Indian Ocean, “to preach the gospel, to proclaim Jesus Christ in power. . . to heal and deliver and bring salvation.” He labeled the open-air meetings “crusades”.

Osborn’s preaching campaigns had been many and were known to draw thousands,  with large numbers of sick and suffering among them. Aidini was sure all was a hoax to exploit the masses. He would show it up for what it was.

Among the half dozen toughs accompanying Aidini was a man whose mother was blind.

“Bring your mother with us, bring Mama Zaila. When the white man makes prayer for healing in the meeting, we will put her there. When her eyes remain dark and she is not well this will show the lie. And there we will move, we will break the mzungu just there!”  Three days travel brought them to their destination.

Leaving their Land Rover beneath a gnarled tree next to a kiosk, the group entered the stream of tribal people making their way by foot toward the blaring loudspeaker. Mombasa’s port-city-atmosphere with its salty aroma was heavy, humid.

“Take care, Mama Zaila, do not rush. Hold tight to my arm.” The woman clung to her son’s forearm, her useless eyes staring into blackness.

Africa is a vast place with pockets of equally dense populations swarming across sprawling cities. Still, the crowd flooding Mombasa’s big outdoor field, was bigger than any the Congolese visitors had known. It was clear the name Osborn evoked interest.

The band of half-dozen strangers from a thousand miles westward pushed their way deeper into the crowd, their goal the big wooden stage where the mzungu preacher and his wife, Daisy sat. At either side of the American couple were invited local dignitaries along with a number of Africa church and mission heads.

Poised at last before the stage, the Congolese gang – their sightless companion in tow – awaited their moment. For Aidini it could not come soon enough.

©2018 Jerry Lout

 

 

 

 

Undone

Preacher Osborn’s voice rang strong, echoing across the mass of gathered humanity. On the deceitfulness of sin, its destructive fruit in a life. Then of the power of forgiveness, of the cross of Jesus, of hope in him.

The evangelist paused, then turned to a different emphasis.

“Do we have anyone troubled in their body tonight?”

As the air hung quiet above the throng, heads began nodding. Calls of “Ndiyo” sounded from the Mombasa crowd.

“If you are lame, cannot move about well or cannot see through your eyes. . . if your body has stopped working in some way. And if you believe Jesus came to free you, to heal you both soul and body, this is your time to believe him. Do we believe Jesus?”

A ringing chorus rose, “Yes!”

“Well, now we’re going to pray. Remember it is Jesus who heals. I cannot heal anyone. Jesus. He is the deliverer. As the book of Hebrews tells us, ‘Jesus is the same yesterday and today and forever!’ Tell me now, is he the same for your life? Can you trust his love, trust his power? (pause) Believe him! He wants you well.”

The evangelistic with the soft Oklahoma drawl held firmly to his mic. His voice was passionate, marked with sincerity. “Now, let me pray with you. The resurrected Jesus is here. And he will heal. . . will deliver in these moments just now.”

  1. L. Osborn prayed and the words came simple, clear, strong, with evident conviction. Not a lengthy prayer.

“Now friends, if anyone brought a deaf friend here today, you check with that friend. Look them in the face. Ask them, can you hear?”

As the minister went on with prayer, brief words of guidance and of referencing the Bible, a shout erupted a few feet from where he stood, “Ayeee! Ayeee!”

The shouting voice was Zaila’s. She had willed her eyes open the moment the preacher had called out a phrase, “In Jesus’ name, be healed!” A momentary lull had followed, then. . .

“Ayeee, Ayeee, Ayeee!!”

Wide-eyed with vision, Zaila’s shout of triumph startled Alexander Aidini who stood inches away facing her. Her outburst continued. “I see! I see! . . . I see your face, Mzee Aidini! I see you, I see!!”

The hardened Aidini had tasted little personal fear over the years. If fear was found near him, it was usually him bringing it to others. Fear had not come his way. But now.

Alexander’s inner self trembled. The big man quaked, coming undone in the presence of a force unlike anything he had known.

A shouting, crying Zaila went on, caught up in astonished delight. “Mzee! Mzee Aidini! Nakuona (I am seeing you)! Mzee, hii ni Yesu! – It is Jesus. Jesus!”

At last, Aidini, overcome by conviction, drew himself together. He found his voice.

“I want to get saved. Tell me. How do I get saved?”

©2018 Jerry Lout

 

Tarzan Country

When noting the kinds of things God often does through ordinary people, Philosopher Dallas Willard was fond of citing the term “divine conspiracy”. Such deeds – often a little mind-boggling – are probably not as rare as many of us assume.

This is what the kingdom of God is like. A man scatters seed on the ground.  Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.”   – Jesus (Mark 4:26-27)

***

The term Belgian Congo would never have crossed my mind as a child separate from images of Tarzan trapezing lofty vines, crying his trademark jungle yodel. Nor would I have seen myself ever addressing a crowd in that place deep in the heart of Africa.

Especially at one particular place.

Moving to the pulpit of the capital city’s downtown church I was greeted by the pastor, a man I’d been told was a former anti-Christian militant.

Alexander Aidini.

The throng of Congolese worshippers acknowledged me, their out-of-country guest, with happy shouts of welcome as my friend, Ben Dodzweit, introduced me in their native Lingala.

Pastor Aidini’s journey from gospel foe to disciple-of-Jesus was by now thirty years in the making and the accounts of his pilgrimage had left me nothing less than awed.

Not long after his dramatic conversion in Mombasa, Aidini answered a call to Christian service. Art Dodzweit, Ben’s uncle, had taken the rough-around-the-edges disciple into his mentoring care. Following a stint in Uganda, Aidini returned to his Congo home and its capital, Kinshasa. In time forces opposed to colonial rule overthrew the Congo and assigned it the name Zaire.

Along the way, Aidini’s fiery devotion to Jesus grew. And unusual things followed.

©2018 Jerry Lout