BOOM in the Night

“Bwana, Kuja! Ona nyoka kubwa sana!”

The African voices clamored – yelling attention to the white men of Bukuria station. “Sirs, Come see! Very big snake!”

Art Dodzweit leapt from his chair. Reaching for his rifle and a fist full of shells he shouted. “Bud, come! Seems a cobra or python has paid us a visit.”

In the mid 1940s, friends Bud Sickler and Arthur Dodzweit had boarded ships to Kenya from the U.S. The agency had commissioned them and their new brides – identical twins, Fay and May – to preach, serve where they might, and start churches. Early on an administrator had greeted them.

“That hill over there, just in the distance. Its the place we’ve approved land for your mission. Shall we have a look?” The Englishman of Britain’s Crown Colony showed the Yankee newcomers the plot of land. Then left them to the work.

Kuria country was covered with trees, underbrush, and occasional patches of grazing land, rugged and wild. Narrow creeks and rivers crisscrossed hilly terrain. These waterways flooded their banks most rainy seasons. Crop planting hardly got a mention among the traditional nomad cattle-tenders – the Wakuria.

       Among predator-creatures native to the area were large, slithering pythons,                                         camouflaged in the region’s undergrowth.

They moved about mostly at night, stalking small and, at times, larger game – their big, round eyes and nimble forked tongue, keenly detecting prey. On the night of the snake alert the sky was black. The men tramped the direction shown to them.

Art stopped. Movement in the tall grass by his feet sent shivers along his back. The snake lay nearby, no question. A young Kenyan bearing a flashlight, lowered it. They spotted the signs. Blotches of tan interrupted by cream-tinted borders and black outer lines glided forward. Art held the gun stock in a tight grip. A python for sure.

“Bud! Bud!” Art’s nervous voice cut into the night. “I’m gonna shoot, Bud.”  He squeezed the trigger. The kick of the rifle threw him back a step.

That moment the python’s fore-end, several yards out to the left, instantly rose upward from the blast’s impact, the high caliber bullet tearing into its midsection.

Bud stood meters away, silent in the dark. A nearby African, gripping a flashlight, caught the image of the huge snake’s head, suddenly meeting eyeball-to-eyeball with Bud Sickler – perhaps two inches before his nose.

Bud’s throat took in a sudden suck of air. His backward fall came instant and sure. The tall, red-haired young man lay flat in the grass, out cold from the shock of the encounter.

We never learned how the two friends, when they finally retired for the night, managed to sleep.

What we would learn now that we had landed at Bukuria. The Python family hadn’t gone away. They were still in the neighborhood.

© 2017 Jerry Lout

TEE Time

“Now, Jerry”, My friend’s voice hinted at mischief as we started across the church parking lot, “tell me about tee-hee-hee.

To know Van Gill was to treasure the sound of a rolling chuckle. And take in a pair of grinning eyes, coaxing response to his merriment.

Everything about the Texan pastor was large. Large frame, large mind (among the keenest), large humor. All of these reflecting a thing largest of all – his overflowing, over-spacious heart.

Van was a man of the Book. Indeed, it was his love of Scripture that, in part at least, stirred him to offer the teasing invitation. . . tee-hee-hee.

By the time of this our family’s visit from Africa, I was co-authoring a study book on the Gospel of John, a curriculum piece for Theological Education by Extension, widely labeled T – E – E.

Writer’s workshops, led by Fred and Grace Holland of the Association of Evangelicals of Africa and Madagascar, trained missionaries and nationals in Bible school text development.

After my training I had partnered with Evangelist Josephat Rungu of Western Kenya. Together, we teamed with South Africa counterparts and, Teachings in John was born. Published in Nairobi, the T.E.E. training series – featuring topics from Old Testament Survey to Bringing People to Jesus – spanned denominations and cultures across the continent.

From Latin America to Africa and beyond, T.E.E. had begun empowering the church, equipping spiritual shepherds in the care of their flocks. Especially the many pastors and elders who were unsuited, for various reasons, to traditional schooling in far-away, culturally-detached settings.

When our extension Bible school met weekly under a big tree at mid-day, we engaged a means to dodge the harsh rays. “That’s it, bring your chair again this direction, keep moving ahead of the sun.”

Week after week, month after month, young and old apprentices to Jesus engaged each other in such settings, some indoors, some out. They would sip hot tea, an open hand would fervently wave to emphasize a point. Laughter erupted now and then. The minds of these servants of God were those waking more and more to fresh discovery of truth. They grappled with ancient scripture and sought ways to apply it well. In their own lives, their households, and to the broader community of faith. Transformed lives by Jesus and the Holy Spirit, their aim.

Through our beloved Africa years, perhaps nothing – apart from watching my three children grow – brought me greater pleasure, more sheer joy.

Tee-hee-hee. Not bad.

©2017 Jerry Lout

Mr. Buckley and Baby Scott

“And, Mommy, that’s Bohkeh and her sister, Rozi. There’s my friend Mwita with his uncle Chacha. . .HI Mwita, Hi Mzee Chacha!” Julie was leaning out the car window, waving.

It seemed our three-year-old social butterfly knew every name in the tribe. Was more than eager alerting them to her presence.

“Honey, we should get ready to leave for Nairobi. I’ve confirmed our room is still reserved at the Mennonite.” Ever the attentive planner, Ann was ready to get to the capital. Baby number two would be soon on its way and we needed a buffer period in the city to spare us a potentially hasty, six-hour delivery drive.

Of the city’s handful of guest houses, the Mennonite had become our favorite. We rolled up in our dingy-white Bug. The matron – Mrs. Hostetter, donning her small, white, circular head-piece – welcomed us. After a brief exchange, she excused herself with a smile, “Dinner is at 6:00.  Enjoy your stay.”

***

“Jerry, we’d better get going.” Ann’s voice betrayed a familiar tone of two years earlier, signaling me to grab her small, shiny-red suitcase.

“OK, babe. Here we go!”

Late in the evening a nurse moved to my wife’s bedside.

“Mr. Buckley will be by to see you and your fine little boy, Mrs. Lout.”

This was a practice we still puzzle over. That it is only a fully-certified specialist who has his professional title elevated from ‘Doctor Buckley’ up to ‘Mr Buckley’. We were learning the British world of medicine, its language and meaning.

 Mr. Buckley’s visits to Ann’s bedside were always gracious, informative, professional. In short, “spot on”.

In the Africa of the 1970’s and 80’s, post-delivery care for new mothers meant extended stays of bedrest. Several days after Scott Timothy came screaming from the womb, he and his mom left Nairobi Hospital. By then every nurse and several of the new moms had drawn him close.

We checked out and the four of us made the long drive back to our remote Kenya home. Only to return to Nairobi in three months, to the same hospital.

Ann must go under the surgeon’s knife. It was crucial.

©2017 Jerry Lout

Unrelenting

Ray was nonstop shouting as he rushed back in to the sanctuary of his house, “Marge, grab cushions, a pillow! Beat me. Knock the bees off me!” Ray was a tall man, athletic with a strong competitive streak. The Africa bees had attacked his six-foot, seven-inch frame with a frenzy exceeding his best moves against his fiercest opponent on the local Squash Court.

Slamming shut the front door behind her husband, Margaret pounded a pillow against him again and again. Buzzing attackers dropped to the floor while others clung to his arms, his neck and face. The Kenya climate called for dressing extra light during one’s leisure time at home. Ray wore cut-offs and scores of bees now darkened his bared legs. Still others moved about his hair and clothing.

Ray had been carrying a yelping bundle of fur when he raced through the doorway – their third canine, small and lovable. The missionary had snatched her up on his desperate rescue dash about the yard. Water had been drawn into a tub by Margaret and the insect-covered pup was thrown into it. Bees fell away and the poor, drenched animal – though crying, whimpering – seemed likely to have been saved.

With a strange wooziness now overtaking her husband, Margaret labored to get him past a second outer doorway and into their dusty-white Peugeot station wagon.

Ray sat half-slumped in the passenger seat as the car raced along the winding driveway and onto the Nakuru highway, anxious and prayerful Margaret at the wheel. They were ten kilometers from the nearest reliable clinic and, even with her gas pedal a bare inch off the floorboard, the racecourse speed of the station wagon felt slow-motion.

At last.

Gravel flew and the Peugeot halted amid a swirl of dust.

“We’re here, Ray.” Margaret had braked the car to a hard stop not far from the clinic’s entrance.

Ray was weakening with each passing second. Deadly toxins mingled in his bloodstream and Margaret knew he was fading. Laboring to escort him toward the clinic door, she whispered,

Jesus, let there be time. Please Jesus.

©2018 Jerry Lout

Learning Curve

It’s unnerving getting interrupted when giving a public talk – more-so when demons are involved.

Through our Kenya and Tanzania years I grew thankful for the wisdom and courage of African servants of Jesus. Many challenged me in positive ways – not so much by direct words, but by life-example – in things like discernment and spiritual authority.

Scenario: How do you counsel the second wife of an unbelieving polygamous husband who has come to faith in Christ?

Such tricky problems, I discovered, don’t get easily fixed through pat answers by well-meaning outsiders. Put another way, simple solutions do not fare well in the world of the complex. Cultural divides compound things. Reconciling family traditions to the Way of Jesus demands patience, grace and wisdom. What a relief discovering I served among church leaders who – though some lacked greatly in overall Bible knowledge – understood how to rightly address baffling questions that I and my fellow expats were, frankly, clueless about.

***

“There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” (as usual, few people can distill a truth better than C.S. Lewis)

What’s with all the screaming?

The lake region was a magnet to demons, or so it appeared. Generations of witchcraft practice seemed to fling regional doors open to dark displays of the invisible underworld.

Taking my place behind a simple wooden pulpit I rested my Bible there and surveyed the gathering. A light lake breeze made its way inland now and then to blunt the oppressive mid-day heat. It was District Convention time and congregations from the area had set up makeshift shelters of straw to shield from the sun’s brutal rays. Three days of teaching, of celebrating, of praying and of feasting were getting underway.

I had barely begun my message when a clearly troubled woman rose in the audience. Her first cries were soft but quickly became louder. A rhythmic chant followed, growing more shrill, more distressing by the moment. Soon she seemed out of control. . . or under the control of some alien influence.

Without my uttering a word or signaling for any help, two tribal gentlemen moved quickly to the woman’s side. Addressing her in moderate but deliberate tones, the men succeeded in relocating her to a space a short distance from our gathering. I learned later on that these intervening men had experience in exorcising bad spirits from the demonically-troubled.

My audience seemed unrattled by the interruption and I resumed preaching. Several minutes of my early remarks from scripture were only slightly muffled by shouts from the deliverance quarters, “Come out of her. Out in Jesus’ Name!”  All the while the poor woman’s unnatural voice ebbed and flowed with irregular volume. At last all went silent. Soon the freed lady re-entered the meeting and conducted herself in a perfectly civil manner.

Again I thanked God it was they – the wise and Spirit-equipped Africans – who answered the call to such crises, and to puzzlements “beyond our pay grade”. Gaining appreciation that useful missionaries. . . if they are anything. . . are observers. Learners.

Thank you, Lord. And help us.

©2018 Jerry Lout

 

Uncommon Hero

“When the simba came at me I brought up my shield but then he knocked me back.” The young African opened his palm, extending it my way. I surveyed the seasoned lion-claw scar running near his thumb and forefinger. “My brothers then speared him.”

My chat was with a tall lean Maasai named Gaddiel, recounting his lion-hunting venture – an initiation rite demanded to get labeled a warrior. His voice was calm, undramatic, as if he were recounting details of a routine walk to the local market.

Gaddiel Nkarrabali had become a warmly-regarded Christian pastor among his nomadic, cattle-tending kin. His gospel work came about largely because of Eva.

Eva, a single missionary mother – her two kids schooling at Rift Valley Academy – had come to Kenya in the 60s, settling down eventually in a dusty remote outpost called Mashuru. Her first house, put up in less than two days, was a home-made tin structure covering just 209 square feet. Once erected, she and a local co-worker lady settled down for the night. In her memoir, In The Shadow of Kilimanjaro, Eva describes her next-morning surprise.

“All around the (parked) car were large pad tracks where a lion had inspected it. Well, what you don’t see doesn’t hurt you. It excited us but we weren’t really troubled. We knew what country we were in so went on fixing our little house.”

Along the way the gutsy pioneer missionary came across a young tribal warrior. Gaddiel.

“I had asked some young Morani (warriors) if any would like to go for more schooling.” The school in Eva’s thinking was Kaimosi Bible School off to the north and west.  None of the youth were Christ followers.

“Up went a hand and one said, “Nanu” (I wish to). His name was Gaddiel, the chief of his manyatta.”

Years later the cattle-herder turned Christian shepherd, recounted his first days at the Bible school.

“I saw many miracles that God showed me. One night I prayed so much asking Jesus that I wanted to see his face. That very night there came a man in my dream in a great light. I woke up shaking. A song came into my heart. I am sure Jesus was doing something to (in) me. . .”

Eva Butler’s “Welcome kiddos!” greeting on our first airport arrival to Africa gave my wife and I no hint we were encountering face to face an authentic hero in frontier missions.

©2018 Jerry Lout

 

Deja Vu

Delivering a sermon at Congo Bar Church in 1986 came about through a yearning. Not a hunger to preach in a large city gathering but a stirring in my wife and me. That we were to launch from Kenya, enter another African nation, and serve there. The question was – given the continent is home to more than fifty countries – which one?

“In their hearts humans plan their course,
but the Lord establishes their steps.”    – Proverbs 16:9

***

From a disarming “so you’re the man with the black heart” greeting by the silver-haired gent in San Antonio, Ann and I had grown fond of Carlton Spencer in the years following. That early connection had factored in to our maiden assignment to East Africa. Now finding ourselves at another missions crossroads, his remarks carried a hint of déjà vu.

Elim President Spencer stood relaxed before a company of missionaries at our annual general meeting outside Nairobi.

“Several of you have served in this beautiful land for some years. I sense the Lord’s nudge that some are perhaps to set yourselves praying about other regions, other fields on the continent. Places little-served by kingdom laborers – some more challenging to live in than here.”

Both of us, my Ann and I, felt a stir. Following conversations and times in prayer the conviction grew that we were to venture toward a new field.

“Well, we know the mission serves regions westward from here,” I mused. “And to the south as well.”

And so it happened I flew the fifteen hundred miles to Kinshasa, and found myself days later before a crowd in a renovated bar.

Aidini’s ministry had dramatically multiplied the past three decades and church congregations now numbered more than 3,000 across Zaire’s enormous landscape. The leadership-training workforce certainly needed more people.

After two weeks poising as best I could the spiritual antenna of my heart, I boarded a Nairobi flight home with no new sense of clarity. None.

Not discounting Zaire just yet, we turned our attention to Kenya’s big neighbor to the south – land of famed explorer-missionary, Dr. David Livingstone. This time I wouldn’t go alone. We crossed into Tanzania at Namanga border.

What a surprise lay ahead.

©2018 Jerry Lout