Taste Sampler

Puzzling or Amusing, which is it? Both perhaps. . .

Cross-cultural workers meet up with any number of puzzlements, leaving one off balance enough to keep the journey intriguing.

The slight-of-body PhD scholar smiled sheepishly as he related a kind of tug-of-war he was in with their nine-year-old daughter.

“Jerry, you know that Bible for children, the one with many pictures that you gave us?”

Noting my nod, Mr. Tang went on. . .

“Well, my daughter and I, we fight over it. She finds the book very interesting, and so do I! So, when she is reading it, I want to read it, and also the other way around.”

For those like me, not raised in a society where the world’s most popular (international best-seller-book ever) is virtually a banned product, the reaction is astonishment.

It is remarkable really. How could a brilliant scholar with multiple degrees to his name find such a widespread piece of famous literature nearly inaccessible?

The entrance of your word gives light*

At Mr. Tang’s tug-of-war description, I couldn’t help smile. The mental image of a distinguished petroleum engineer husband and father pitted in a feisty back-and-forth with his fourth-grade daughter over the Holy Bible. Amusing to be sure. Yet, moments later the weightier, more sobering implication settled in.

Here is nine-year-old Angie, brought by her warm-hearted and, yes, atheist parents to the Land of the Free.

Angie (perhaps from simple curiosity at this point) yearns to take in the stories of God and Jesus. This, while her mother and father – grappling with the thousand adjustments called for in adapting to a new land and culture – carry their own yearnings. Daddy himself nurtures an appetite of some kind or other sufficient to sneak in bits of Bible reading during moments when his daughter isn’t on guard.

Can this household – others as well – be gently introduced to further samplings of the life-giving Word? Lead us, Father.

©2024 Jerry Lout                                                                             *Psalm 119:130

Overflow

 

Turning onto Xanthus Ave that Thursday evening, I glanced at my watch. “How will this go? Who will show up? Will I be on my game (whatever that means)?

The young lady of last night’s call had suggested the newly-arrived grad students I was preparing to meet were open to learn something of the story of Jesus. “Had any of these scholarly young men ever seen a Bible?”, I wondered, Influenced and shaped as they likely were by their homeland’s official doctrine of atheism.

 A niggling question played at my own conscience, “How mindful am I of Jesus Christ in the course of my routine days?”

Dialing back the musings, I eased the car along the curb before the Jesus Inn. Minutes later I was settling into easy introductions and conversations with our new arrivals. The easy part was much to the credit of Weili, her cheery personality mitigating any sense of awkwardness. “At last,” I thought, smiling, “we have a face to go with that sing-song voice from the phone visit!”

That first evening at Jesus Inn – engaging, laughing with, welcoming the newcomers – served as a treasured early catalyst for us at the university. Propelling the ministry forward slow-motion, as we inched our way to becoming a truly transcultural family. We (students, volunteers, friendship partners) could with God’s help, steward a faith culture flowering in deep-hearted care, engaging throughout in meaningful acts of service.

Now – three decades in – the miracle of good seed planted, and of lives yet being changed for the good, stands as evidence that any misgivings or nail-biting angst earlier on were mere distractions. Several of the Jesus-Inn graduate students with their specialties (geology – information technology – petroleum) have proceeded wonderfully forward, bearing fruit within their fresh-discovered faith.

Issuing from the overflow of a young lady’s renovated heart.

©2024 Jerry Lout

A Pulsing Contagion

“Hi Jerry! I’m Weili!”

The cheery voice streamed from the phone. Her accent had the musical lilt of a young Far Easterner, which clearly pulsed with excited urgency.

“I have just recently come to Tulsa from California where I have been studying at a university.”

It’s always a refreshing sound, a cheery voice at the opposite end of a telephone line. Weili caught me a little off guard with her next words – strung together with enthusiasm – high speed.

“Jerry, I am a Christian. I met the Lord there in California. Now I’ve heard about the work you are doing here in Tulsa, and I have a request!”  She continued with barely a pause,

“Please come to the Jesus Inn tomorrow night. Bring your guitar! Several new grad-student guys just arrived from my country, and you can sing some songs and tell them about Jesus!”

I smiled at the spunk of this girl I had never met, Somehow she knows of our presence on campus and that I plunk guitar strings now and then. Adding to the mix, I mused, Weili seems a young lady overflowing with boundless joy, and a heart just bursting with evangelistic fervor.

Her spirit (all that I really had to go on) sparked inside me both an element of intrigue and a sense of adventure. Her child-like eagerness felt contagious. Who could not like this person? I thought with a smile.

Finally she paused, making room for a response.

“Well, Okay Weili, If it’s alright with the Jesus Inn folks, I’ll see you there.”

The ‘Inn’ – a string of aged houses lining a stretch of city block near the campus – had gotten launched as an in-residence place offering help and hope to a young generation back in the 1960s. Gordon and Susan Wright, along with ‘recovered-and-in-recovery’ volunteers – together with the Wright’s own children – had long stewarded the unconventional space.

To a long parade of the homeless, the hippied and the bedraggled – from lost and afraid flower children to strung-out , disillusioned druggies – the Jesus Inn became a haven of refuge. A place of hope.

“Lord”, I whispered the next evening as I gathered Bible and guitar and headed out the door, “please meet us, please guide.”

©2024 Jerry Lout

 

Constant Gains

We know of people who opt to change their proper name. Visiting the United Kingdom, I am sometimes tempted to tweak my surname. Hardly any of our British friends would think it a compliment being called a lout.

A few days after tackling my new duties on campus, I met a delightful student from East Asia.

“Hi, my name is ‘Constant’”, he smiled.

“Happy to meet you, Constant. I’m Jerry”. The introduction marked the start of a rich friendship. A couple days passed. My phone rang.

“Hi Jerry, it’s Constant. Do you have a minute?”

In time I learned the rationale behind my new acquaintance’s name change. Realizing his given name might prove tough for some Oklahomans to pronounce and wishing to take on a name reflecting his ambitions as a student, he simply landed on Constant. Staying focused and constant – not getting distracted or sidelined from studies. Things he knew were called for in his engineering pursuits. Makes sense! I thought.

“Sure”, I responded to his request over the phone, “what’s up, Constant?”

After a short visit, which included suggesting a few tips to ease his concerns over navigating English with a certain professor, I offered that Constant and I begin weekly meetups for conversational practice. He liked the idea.

I suggested two o’clock the following day.

“Yes, that time is great. At my apartment!”

Carrying forward with the Tuesday sessions over the next three years, our friendship grew. It was gratifying, making my way week-by-week to Constant’s apartment, seeing his second-language skills excel month after month. The English reading exercises we tackled featured an uncommon (for him) curriculum resource.  Opening the New Testament week by week, we took in a narrative, then another – Tuesday after Tuesday – from the life of Jesus.

©2023 Jerry Lout

Sharp Turn

Impressive structures that weather the elements of time owe their long resilience to sound foundations. Moving about the Tulsa campus lying along the famed Route 66 corridor, I was garnering insights about T.U.’s own foundations. Not those to do with brick and mortar but of held convictions, beliefs and values – elements that gave rise to the university’s birth back in the nineteenth century.

Along the way I reflected how the many streams of higher education in America had sprung forth and flowed directly from the headwaters of Christian faith and practice.

The first colleges in America were founded by Christians and approximately 106 out of the 108 first colleges were Christian colleges. Harvard University, which is considered one of the leading universities in America and the world was founded by Christians. One of the original precepts of the then Harvard College stated that students should be instructed in knowing God and that Christ is the only foundation of all “sound knowledge and learning*.

The more I drank in of T.U.’s legacy the more I felt a grateful kinship. I paused at the courtyard of Sharp Chapel. Bedrock elements like truth and compassion, mercy and justice – qualities embodied in the person of Jesus himself – had birthed this place. These and other such virtues, all featured front and center at the school’s inception.

The University of Tulsa arose out of Presbyterian Mission roots by way of Kendall College. Even now the ‘vital signs’ of the Christian faith bore evidence of active life. Via several streams of campus expression. From Presbyterian to Baptist to Methodist to Catholic, alongside a range of parachurch ministries.

Buoyed in part by my recent ‘until they know that you care’  moment, I rallied my courage.

Entering through large ornate doors of Sharp Chapel I followed a stairway up to the Chaplain’s office.

Would my request be approved?  I wondered. Would International Student Ministries be endorsed as a formally sanctioned presence. To offer, through the Lord’s grace, a witness to the life and hope resident in the person of Jesus? Particularly, among scholars and students even now making their way to this place from across the world.

© 2023 Jerry Lout                                                        *Theclassroom.com

 

 

For Normal People

The guitarist who does the strumming is vital to the exercise of generating attractive sounds. The most artfully crafted instrument only reflects practical worth once it is held and strummed. The instrument’s purpose for being does not get realized until it rests in the musician’s hands. It is here where movement and melody get set in motion.

Probably the most wonderful thing about offering up praises and petitions is the fact that praying is not a solo act. The disciple is not on his own. Any Christ-follower taking up the instrument of prayer in hopes of bearing fruit, does so with the chief maestro closely at hand. “The one who remains in me and I in him”, promises Jesus, “bears much fruit, for apart from me you can do nothing.”*

As apprentices of Jesus ‘shadow’ his movements – praying, as he often did, passages from the Book of Psalms, etc. – they happily draw upon resources beyond themselves. Just as the first disciples needed help along the way – “Lord, teach us. . .” – the wise seeker after Jesus takes up helpful praying tips from fellow travelers. Guidance offered up in easy-to-grasp ways can usher oxygen into a person’s place of prayer.

A book with an appealing title, How to Pray – A Simple Guide For Normal People, by Pete Greig serves as an example.

A present-day marvel reflecting sustained, fruit-bearing times with God has emerged on the scene. A worldwide movement, organic in its spread, known simply as 24-7 Prayer.

Pete Greig, self-deprecating pastor of a church near London, references himself as “the increasingly bewildered founder of 24-7 Prayer”.  The interdenominational movement of prayer, mission and justice got its start in 1999. Since that time, continuous, non-stop praying has taken on a life of its own. Thousands of prayer rooms dotting the earth’s surface have sprung up across more than half the world’s nations. The spread growing.

Our world – ourselves – can stand to gain much from a crisper understanding of and nearer walk with Jesus. What better approach than by entering the sensible, mysterious, Spirit-empowered means available to us, through him.

Lord, teach us to pray.

©2023 Jerry Lout                             *John 15:5 (NASB)   * https://www.24-7prayer.com

Tooling Up

How does the apprentice of Jesus bring about the shift in his prayer life that he really wants and needs? What raw material can he draw on to grow more a participant than spectator?

It is heartening to know that once anyone – anyone – purposes to advance in the holy enterprise of communing with the Almighty, the Lord himself supplies the means. Ingredients called for to see it through. He sees to it that whatever helpful tool, whatever effective resource is needed, it’s there in easy reach.

Any field of human endeavor that results in life-enriching expression does, of course, call for tools.

Great soul-stirring music – whether gentle and melodic (think Bach) or thundering and strident (think Beethoven) – comes to us because of ‘means’. Sheet music, for instance, helps a good bit!

For a long while, especially in the earlier years, I struggled with what to pray. And how to pray as well, with meaning or effectiveness. It was a welcome day when simple tools (helps) got brought to my attention. I confess I felt a bit foolish having passed over some elementary resources that had been available all along. They simply had not registered on my radar. They were also, most likely, being broadcast in lesser measure to the family of faith than today. Thankfully, that is changing.

Opening my Bible (or Bible app) nowadays, I sense a permission in spending time lingering in just one of the many Psalms, returning to it day after day. This grand book of scripture – a prayer book all its own – has proven a treasured onramp (even a camping spot) for the rhythmic set-aside times with God.

Sitting in stillness, welcoming awareness of God’s presence, I can now borrow from the precise language of the man-after-God’s-heart-worshipper himself. Soon it comes to me that I – employing the tools of the Shepherd-king’s language – am worshipping and petitioning out of the wellspring of my interior soul. How encouraging. Lifegiving. Faith has stirred wakefulness – my prayer life made richer in assurance and trust – in boldness and joy.

This by simply lifting the latch and opening the lid of an ancient toolbox: The Book of Psalms.

©2023 Jerry Lout

Smart Steps

“If God wanted me to be a morning person, he would cause the sun to rise later in the day.” A good many people today might share this sentiment.

While the amusing line can strike a sympathetic chord in some, we would likely all benefit from at least giving thought to a practice common in Jesus’ day-by-day living.

And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.*

When we think of it, every new day gets its start in the morning. A no-brainer insight, but one which can help us engage a common-sense truth if we are willing.

Morning persons or not, each and every day begins when we wake from sleep to launch (sometimes maybe shuffle) into it.

Jesus’ personal practice was to rise from sleep (in that normal way his fellow humans routinely do). Shortly after waking Jesus engaged his will to consciously direct his thoughts. Toward God. He was intentional at the start of his day, carving out a space and a time to individually give himself to the direct presence of the Father. We, in our day, might label it his quiet time. Regardless what we name it, this action of Jesus was predictable. Conversing with God is a thing he looked forward to. He would never consider choosing not to.

Inhaling and exhaling air is an activity we (as did Jesus) practice a lot, while almost never thinking about it. Breathing comes automatically. In his repeated ‘practice’ of meeting with God on his daily rising, Jesus had grown to pray ‘automatically’. Not as a robot responding to external commands, but as a much-beloved offspring. He purposely – eagerly as well – set aside those many lesser attractions, lesser voices clamoring for his attention and time. My mind by contrast can often get hijacked by relentless distraction.

Nothing going on around Jesus on any given occasion commanded his attention more than this. Communing with the father trumped all.

Jesus invites us, his beloved apprenticing friends, into much the same kind of lifestyle he enjoyed while navigating the many winding and hilly terrain of earth’s pilgrimage. Christlike living, simply put, is prayer-centered living.

Hanging out with God was a centerpiece in his “being-about-my-father’s-business”. This predictable first-of-the-day habit was no less familiar to him than other common practices – breakfasting, teeth-cleaning, sandal-lacing.

.Anyone acquainted at all with Jesus Christ knows that he understood the best way to live life as a human from day to day. Most of us would probably be wise to ponder this for a moment. Jesus knew the smartest kinds of practices to engage in as a flesh and blood human person. He supplies every apprentice the pattern to follow.

“And he went out. . and there he prayed”.

©2023 Jerry Lout                                                                                *Mark 1:35

Thirst Quenching

“When I grow up, I wanna be like _____  !”

What gives rise to this sentiment that one hears spoken at times even by grown-ups? An inner hope to become a better whomever.

The individual disciple and the gathered community of the like-minded have a thing in common – they wish to grow to be like Christ. Some groups voice it openly, “Our aim is to be. like. Jesus.” Others may signal the appetite in more reserved tones, yet their hearts yearn to grow, to mature with a character of the kind displayed in Jesus.

Apprentices to Jesus like what they see in his manner of being and doing. They long to take on those qualities more and more, to the point really of being defined by them.

The carefree farm kid is at home in the company of the good daddy. A particular setting doesn’t so much matter. Whether frolicking about barefoot on fresh-turned sod or rallying his young muscles to move a lawnmower through a stretch of Bermuda grass, he knows he is never left entirely on his own. A strong, assuring presence dwells there with him, near at hand.

An inner appetite of every Jesus-apprentice – even when not always conscious of it – is their longing for nearness. The good rabbi’s band of followers are pulled along by an inner tug to follow him closely – not letting him ‘much out of their sight’.

Not every earthly dad mirrors well the endearing qualities seen in the one Jesus called “my  Father”. Yet, each person living is welcomed by him into just such a father-child closeness. We move that direction through Christ Jesus.

Whether a veteran disciple or a newly signed-on apprentice, the person choosing Christlikeness is growing in the work of training their eyes on this one whom they worship. They are finding, too, that a good beginning point is at the coming of every morning.

“O God, you are my God; early will I seek you; my soul thirsts for you, my flesh faints for you, in a dry and thirsty land with no water.”*

©2023 Jerry Lout                                                                                                             *Psalm 63:1

Rankings

Are habits of surrender reserved for the big leaguers alone – the Billy Grahams, the George Verwers, the Mother Teresas?

It seems to come naturally, doesn’t it, the tendency to think, “Yes, but that is them, not me. I am just me”. We’re prone to contrast what we see as our lackluster performance in growth against that of others whose stars seem to shine bright.  Such dead-end thinking misses the point and holds us hostage to our insecurities.

Not a single Jesus-follower who has ever reflected him well has done so by the mere capital of talent or natural gifting.

Simply put, God does not know a big leaguer. He has never met one.

Yes, every person carries their own gifts and graces. Still, the one thing that sets the flourishing disciples (apprentices) apart is the simple willingness to believe in and love Jesus. It is from this garden soil of trust alone that undiluted obedience is born. And, from this, fruit. It is simple, really. The old hymn sums the matter up well, “Trust and obey. . . there is no other way”.

Young Billy was a common North Carolina country boy working dairy cattle when a farmer neighbor invited him to a gospel meeting in a nearby town. His heart was moved by things heard that evening. Billy came to be esteemed in years to come, America’s pastor.

The tough conditions of the poor in the Albania city where she lived stirred the mind of an adolescent girl, Gonxha Agnes, a.k.a. Teresa of Calcutta. Myriads of discarded human beings got to taste for their first-ever time unconditional care.

Captivated by lines from a book gifted him, a rascally kid from New Jersey hungered for more. In time, through his efforts and to his savior’s glory, a library-ship, the Logos, traversed oceans, docking at port cities across the world heralding liberating news.

We are certainly given a wonderful thing to ponder, musing over that handful of people the Christian world celebrates as singular standouts.

Still, for every celebrated hero of the faith the worldwide family of God today numbers millions. Humble, obedient disciples of Jesus, faithfully plodding in life and service in close company with their Lord. By human standards they might be labeled, little leaguers.

Jesus knows them as friends.

(c)2023 Jerry Lout