Drag Race

When I look back, it wasn’t really wise or fair of me to put him at the wheel. I don’t think he was quite ready. . .

“Anybody here know how to drive?”

There is something that brings a smile to the face hearing Swahili uttered in New York City accent.

The blond-haired, high-energy young missionary raised an eyebrow when Chacha – weed-slasher in hand – stepped forward. Chacha’s grin was wide. . proud, his eyes shining.

“Ndiyo. Mimi naweza, Bwana!” (indeed I can, sir!)

The day laborer straightened his shoulders, Perhaps today I will be again at the driver seat!

“OK, Chaca. So, tell me. Who taught you to drive?”

“Ah, Bwana. . . it was Mzee Dodzi” (the German ‘Dodzweit’ spilled abbreviated off his tribal tongue). Mr. Dodzweit, a past missionary, had apparently coached the grounds-keeper at the wheel of an old mission truck. Where to sit, how to grip a steering wheel, shift gears. . .

The attentive missionary toyed with a long grass stem plucked from the soil at his feet, his eyebrow furrowed. Then he smiled.

“Well, Chaca, let’s see how we do then. This Volkswagen here has stopped working. I need it moved to Suna where another fella and I can work on it. It has to be towed. . . you know, pulled by a rope behind the gari over there”, he explained, pointing with raised chin to an aging Jeep nearby.

In a few minutes the two stepped from a windowless storage building. They squinted, their eyes suddenly confronted by the high-noon rays of an equatorial sun.

“So, here’s what we’ll do”. Paul held forth a rope, fished from a place in the shed. “We’ll tie an end of this to the Jeep. I will drive the Jeep. The other end we attach to the car. All you need to do is steer the little VW and – now and then – just touch the brake when we need to slow.”   He paused a few seconds, the energetic man of the Big Apple.

Ten minutes past and the two vehicles moved away slowly, entering the murraim road out front of the mission compound – linked as by an umbilical cord fashioned of hemp. The first few kilometers passed with little concern.

Now they navigated a long, downhill stretch of road.

Abruptly everything changed.

Paul stiffened, taken by the sudden drag to his Jeep. Something was very wrong.

Swinging his head about it took a moment to grasp the image beyond the Jeep’s rear bumper. Really?!

Leaping from the Jeep the second it stopped he raced to the Volkswagen. . . His eyes hadn’t lied. The helpless Bug lay flat on its side there at the road’s edge, left-overs of churned dust wafting upward.

Rushing forward, he called, “Chacha! Chacha, are you OK?!”

Discovering an unharmed Weed-slasher-turned-roadservice-driver, he drew a long breath. “What happened? Tell me what happened, Chacha. . .”

The shaken but unscathed man crawled from the car – dusted himself. The missionary allowed space for him to gather himself. The Volkswagen escort fixed his gaze on his homemade sandals. They were common to the area, fashioned of car-tire remnants.

“Eh, ehh. . ” The gent gathered his thoughts to give answer. “Ehh, Bwana. . . truthfully. . .” His voice trailed a little and resumed. “Truthfully. . . when I saw my gari was gaining speed as we came down that long slope there, I thought – um, I thought, ehh I am moving faster than the Jeep now. . . I will go around the Jeep.

“And so. . .I tried.”

Adding, as if by afterthought,

“Nilisahau kamba (I forgot about the rope)”.

©2018 Jerry Lout

Past the Bougainvillea Vine

Skirting the red and orange and purple array of bougainvillea vine, the visitor stepping to Steve and Anne’s veranda catches the sing-song call of her hostess.

“Kah-reee-bu!” Anne Street’s cheery voice trills the Swahili welcome like a free-spirited vocalist in full operetta form. The scene in some form repeats multiple times each week as a parade of visitors drop in, some randomly, others by arrangement.

They’ve come for a ‘hot cuppa’ or for a listening ear or a compassionate prayer. Or all the above. And – often enough – a personal care presented by an impromptu guest carries a tangible element. . . needed bus fare to Kibosho or Boma Ng’ombe. . . school fees to cover (just this once) a high schooler about to forfeit his education because pounding hail and rain just wrecked the family’s maize harvest, their only viable revenue source.

This Moshi home takes wageni (visitor arrivals) in stride. And the sons, Benji, Peter and Philip, like their father – bright, industrious, mischievous – have exhibited the family ‘hospitality gene’ almost since their early days in nappies.

Anne, born and raised in Africa of British parents, grew up in farming country where her father helped manage estates for Kenya’s pre-independence baron, Lord Delamere. Meeting Steve in his native England during her college years ensured that her future husband’s heart would be captured – not only by her – but by ‘all things Africa’.

Year after year the Street’s mentoring of students (elementary-age and high-schoolers alike) in the knowledge of their faith, never grew wearisome. Steve had accepted a chemistry teaching spot with Moshi’s international academy. His and Anne’s after-school Bible Clubs came to life with spirited discussions. Wisdom was shared. And students cheered at the mention of an outing – “How about a view of Amboseli Game Park from Mount Kili!”

After some years, when the teaching position for Steve ran its course, the couple took a step back, weighed their motives and inner impressions. And drew a conclusion. . .  “Why not!” Launching as full-time missionaries (roles they’d arguably been filling a long while already) came naturally. Laboring alongside their beloved pastor and friend, Wilbard.

Now, decades in, the Street’s dew-drenched lawn boasts a path worn thin  by flip-flops, dress shoes and bare feet alike. Guests of African, Asian, European, American, islander origins, and elsewhere – none kept at arm’s length from Anne’s infectious “Ka-reee-bu!” welcome.

Home-away-from-home travelers have gotten lodged, prayed over, teased, affirmed. And roundly blessed when the visit is ended and they move toward the screened door and out again. Beyond the bougainvillea vine.

©2018 Jerry Lout

Shepherd Find

George’s old sedan churned dust as it entered the meadow. Dad’s hay-baling equipment broke down occasionally and he called on the hired fix-it man to lend aid. These and many other details converged in the haying enterprise – centering on one aim. Feeding our small herd of cattle through the winter months.

To my knowledge, nothing of the sheep family ever grazed on our property. Perhaps the nearest to that happening was my purchase of a goat years later. I fattened it up on the old property in advance of my son and his bride’s wedding.  Their rehearsal dinner featured nyama choma (Swahili for ‘roasted meat’).

The terms sheep and shepherd found their way into our thoughts, however. And often. Even into our prayers. My family’s church culture introduced intriguing words and images like this. Stories to do with sheep and their shepherds drew our family to fondly consider attributes of God. We learned of his nature and of his disposition to us his children. In view of these things, our dad reflected on the blessings that came his way, his good fortune.

A principled man, Clyde Baxter labored for the well-being of his family. The dream of securing employment drove him to ride the freight cars westward. Clyde married Thelma only after establishing himself as a steady wage earner with a stable future. Life carried uncertainties as in every generation. He understood this and stayed focused.

Linking his work ethic to his modest ten grades of schooling, Clyde excelled in the plumbing craft. In the late 50’s he launched a business in Okmulgee. City Plumbing.

His love for rural life stirred. What if? So dad moved his shop to our eighty acre place a mile from town.

Get up, boys. Time for Sunday School and Church. Throughout the busy years Dad did the best he knew to do in affording us a moral and spiritual footing.

Doing so he sensed that his abilities to labor, to plan and to provide rose out of a greater influence. He knew he was not a self-made man. He entered into and drew from a source far greater than his human ingenuity could supply.

The grown-up orphan was humbled. He knew he was fathered. And shepherded.

Dad was reserved. His prayers were private. In my growing-up years it was sounds of my mother’s intercessions that drifted from their room. Mother petitioned the shepherd. When we gathered at mealtime, it was always mother praying our food.

My child imagination resonated with images of a good shepherd. I saw Jesus as shepherd. But more. Jesus was good shepherd – giving his life for the sheep.  From my earliest years exploits of a giant-slaying, lion-crippling shepherd boy grabbed me. Then each October Sister Opaline selected Christmas Play characters. I thrilled at arriving for practice one or two seasons cast as a shepherd. A long crook staff in hand I saw myself as a kind but commanding presence. Protector of the defenseless.

Shepherds watching their sheep by night. Wow.

Through vivid Bible scenes I saw Jesus walking away from a gathering of safely-kept lambs and ewes. In the dark it was me the good shepherd went looking for.  I was the strayed sheep. I saw myself lying helpless in a distant ravine, wolves prowling nearby.

One Sunday morning in a Bible story time I was invited to welcome the good shepherd into my life. He laid down his life for me, a helpless sheep. Guided into a simple prayer by my teacher I eagerly opened my heart’s door.

Jesus came. His Spirit entered me in his mysterious way. Through simple faith. God was my shepherd. The good shepherd.

Today I know him in a wider range of wonderful titles – Savior. Friend. Teacher. Brother. Comforter. King. Father. Naming a few.

As a limping, sometimes straying sheep, I cherish him still as I first came to know him.

The Lord is my shepherd; I shall not want          Psalm 23

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©2015 Jerry Lout