Talking With Whom?

In the mid-1970s a gifted couple were putting together a series of Bible studies to help equip church leaders across Africa. Fred and Grace Holland* found themselves mulling over the program’s course on Prayer. “What name can work that best identifies the heart of this practice?”, the couple wondered.

The textbook, Talking with God – a modest-sized publication bearing an attractive green-tint cover design – still enjoys wide usage across the continent.

If prevailing prayer reflects the life rhythms of a maturing Christian, anyone who engages the discipline finds themselves in admirable company. From Abraham to Daniel and from Hannah, the mother of Samuel, to Hannah the widow in the temple where little Jesus was dedicated.

This practice (talking with God) has, through history, helped form his people into a different kind of humanity. Christ’s apprentices have grown to exhibit his core nature.

“Talking with” God implies something beyond a mere one-way conversation. In listening attentively to God’s voice – spoken through the revealed word (holy scripture) and through impressions and promptings brought forward from his own indwelling presence – the believer grows receptive to Christ’s particular “way of being”. Like a caterpillar-turned-butterfly, change is underway from the inside out.

As one’s own heart then finds voice (silently or verbally) – offering up thanksgivings, petitions, groanings – or bursts of joyful praise. A longed-for resemblance to God’s son takes form. Apprentices of Jesus, habituating themselves in their talking-with-God discipline, take on over time, just a little bit more of the likeness of their Lord. His graces: Goodness. Patience. Meekness. Lovingkindness. . .

As the writer of Celebration of Discipline put it,  “The primary purpose of prayer is to bring us into such a life of communion with the Father that, by the power of the Spirit, we are increasingly conformed to the image of the Son.”*

©2025 Jerry Lout        *Theol Edu by Extension   **Prayer: Finding the hearts true home,  Richard J. Foster

A Tethering

 

(*note. the account here of a painful ear infection, while written in the present tense, actually references an episode that happened back in May. While I tend to relish sympathies that come my way regardless the conditions that prompt them, I assure my readers that full recovery has happily come and all is well!)

Looking back to the era those years ago, I can appreciate that it had registered with me, even then.

At nine years of age, fighting for survival those long months in a hospital’s polio ward, I could sense (though not in every moment but a lot of the time) the presence of prayer at work. While not equipped at that age to assess – much less articulate – things about the near-tangible element holding my restless soul in check. The tethering cord of heart and mind that kept me going forward, although deprived of the luxury of functioning limbs, was the tethering cord of Hope.

Sitting here now, restless and agitated with piercing stabs sporadically shooting through the regions of my left ear and throat, I am oddly enough, sensing it again. Awareness of hope. Of it’s resilience. Peeking up through the soil of the heart’s garden by way of the compassionate prayers of a loved one. Or a stranger.

A favorite scene pictured in the memoir, Living With a Limp (© Jerry Lout, Amazon) features a nurse. Who, before heading home after her shift at Hillcrest, would often swing by my ward and – catching my attention – cheerily call out, “Goodnight, Jerry, I’m praying for you!”

Hope rooted in someone’s prayer was, I am convinced, ever looping in the background. Even on the day when, in exasperation, I let loose a rude profanity. Unbecoming for that “nice little Christian boy over in muscle-stretch therapy”.

In the wee hours of last night I texted my engineer friend in Houston, Mr. Chen. Alerting him that I would be grateful for a prayer or two uttered on my miserable behalf (every swallow was a visit to the gallows). I knew that he would not likely manage to respond until hours later. Yet, the simple knowledge within me that Chen would at some time or other prevail on my behalf before God, opened afresh the gates of a sweet reservoir of hope.

P.S. The morning’s second visit to Urgent Care this week holds the promise of a battery of antibiotics. So, we hold out in hope.

Trusting Walgreen to come through. Knowing our Lord will companion us forward, regardless.

(*faithful to his character, he has)

©2025 Jerry Lout

In Pursuit

Although her length and breadth boasts an imposing 1.7 million square miles and hosts a vast mix of ethnicities, each individual inhabitant of the Indian Subcontinent is ‘a story being written’. Through the many years since our meeting, Nuren’s story leaves me smiling and, frankly, in wonder.

When Nuren arrived in Michigan he brought with him a rich heritage of India family and culture. Hearing Nuren recall his grandfather’s role in shaping his life is itself an excursion into a generations-long treasure. While his Hindu upbringing instilled elements that framed some of his worldview, Nuren’s insatiable quest for deeper meaning gave rise to relentless questions.

When a married couple, Amit and Glory – also from India and also student-residents in the Wolverine State – happened to cross paths with Nuren, a bond of friendship began forging. So much so that when the couple moved to Tulsa on a snowy January day for Amit’s further studies, their friend Nuren found every excuse to stay in touch.

Through a host of phone visits and added long drives to Tulsa, Nuren’s questions about the intersection of personal life and the Christian faith were earnestly posed. In a sustained environment of warmth and hospitality, his friends in T-town never wearied of the visits. To the contrary, Amit and Glory continually welcomed their keen-minded, inquisitive friend. Glory’s tasty curries found their way to the simple dining table around which robust questions and the occasional prayer were brought forward.

On a warm Summer day a couple of years after Nuren’s first Tulsa visit, we gathered at the home of veterinary friend Jim Osborn. The water temperature of Jim and Pam’s above ground pool was just right.

While further questions (some not yet thought of) would remain unaddressed for a time, our hungry-for-truth friend Nuren was ready to respond to Jesus’ call, “Come, follow”.

A fresh dry towel appeared. Broad smiles, perhaps a tear or two, touched the faces of several gathered. Glory and Amit beamed. We entered the pool.

“So now, upon the profession of your faith. . in the name of the Father and of the Son and of the Holy Spirit. . .”

©2024 Jerry Lout

Recovery Road

Week after week our men’s step group gathered.

One by one, unhealthy elements of our lives found their way to the light. These elements (whether imposed by others or self-inflicted) defined the things that could now get brought openly before the Lord and one another.

As with the peeling away of onion skins, our interior selves gradually emerged. Confession – issuing from a humility of heart that only God  can bestow – buoyed our confidence in his trustworthiness.

Because of his astounding love for broken persons caught up in vices of sexual impurity (scripture’s listings are long and precise), Christ calls his sons and daughters to identify and renounce our self-justifying games. I was summoned by the Spirit’s drawing to call a spade a spade. Enough with avoidance! As put forward in the lyrics of the old spiritual, “It’s me, it’s me O Lord, standing in the need of prayer”.

Owning and confessing my personal moral wrongs was, I knew, necessary for turning toward and gaining freedom. Victory was in reach, but only through the strength of God’s promised Spirit and Word. This I had come to know. I longed for freedom as much as anything I could long for.

Frankly, I found it easier earlier on to open up about the bad things that had been done to me, than to come clean about my own repeated cycles of willful sinning. The process toward freedom was marked by the proverbial rhythm: “Two steps forward, one step back”. Factored in, was a continued revisiting of our compassionate God, calling out to him in fervent appeal. He did not disappoint. Not ever.

Of the various recovery communities spread across the North American landscape, the Step programs that seem to bear the more promising fruit are those calling for vulnerable, courageous action.

While (mercifully) my particular brokenness had not translated into outright infidelity (though heart iniquity was another matter), there was no side-stepping the element of straight-up confession. Not only before God and my brothers, but in contrition to my dearest and nearest family members – not the least, the precious wife of my youth. The distracting nature of a divided mind had far too many times deprived my family of a focused attentiveness.

STEP 8: We made a list of all persons we had harmed and became willing to make amends to them all.*

© 2024JerryLout                                                              *Celebrate Recovery

Crossings

When Mr. Tang joined our luncheon Bible study, he was met with welcoming smiles. Before our weekly sessions would draw to a close, Host Cathy would give opportunity for voicing prayer needs. A few weeks in, Mr. Tang politely raised his hand.

“I wish to have you pray, please. I have been smoking cigarettes for a long time and I have tried to stop the habit many times but with no success. Can you pray for this?”

“Certainly,” Cathy smiled.

A few weeks passed. Again, Mr. Tang’s raised hand.

“I just want to say that from the day of praying about my smoking problem, I have not wanted a cigarette and I have not smoked one since.”  Once more smiles met him – this time in happy celebration.

The journey into faith takes as many routes as there are disciples trekking them. Each story unique.

For Mr. Tang – the thoughtful scholar who had competed with his daughter over a picture-story Bible – his narrative continued unfolding, step by gentle step.

“I’m glad you could come, Tang.”

The doctoral student was attentive as he sat with Ann and me, taking in our Sunday morning worship service. The preaching message highlighted God’s servant Joshua leading his people across the Jordan River into the Promised Land. At the close, Pastor Morgan extended an invitation,

“If anyone might be at a place where you sense you are ready to venture into new territory – a new place in your life in God, we welcome you to just come to the front area here for prayer. Jesus Christ will meet you today. God will lead you forward.”

Sensing Christ at work as Mr. Tang moved toward the aisle, I followed him forward. There in the Lord’s house, a quiet setting void of fanfare, I was privileged to lead my friend in a simple prayer as he offered himself to God.  A formidable divide was breached.

When the service ended and we had made our way to the lobby, Mr. Tang slowed and turned my way.

“Jerry, when we were there at the front and praying, I felt something. It felt like. . .” He paused to find expression. I never forgot his words – fitting language for a science major, I afterward mused,

“It was like liquid electricity coming into my head and flowing down through my whole body”.

I sensed the sacredness in his tone. We lingered a moment in silence. There was nothing to add.

©2024 Jerry Lout

Fountain

“Real prayer comes not from gritting our teeth but from falling in love.”

By the time Richard Foster penned these words in his important book, “Prayer – Finding the Heart’s True Home”, he had gleaned some insights through years of learning to walk with Christ.

Richard had come to recognize that Christian prayer, in its most basic form, is not an exercise to enter into as a religious performance.

Many good and sincere church-goers become burdened down over time under the load of dutiful praying.  Conversing with God (the actual meaning of what it is to pray), if engaged as a religious duty becomes a load that crushes.

Yes, serious praying like intercession (deep-hearted appeals for God’s watch-care over other people’s concerns) can feature intense times of wrestling in the arena of spiritual conflict. Still, when the Jesus-follower prays – even with intensity – the praying carries a quality of hope and of trust. Sitting quiet before him – recalling good that he has brought to one’s life – voicing thanksgiving. Prayer entered into in such a heart posture allows the stirring of a fountain within. The love fountain.

The reason? Communing with God in Christ, regardless the form it takes, is marked by faith and hope, of confidence and assurance in Father-God’s loving care. Unlike a vending machine where what happens is all about transaction, the relationship between Jesus and his apprentice is centered in just that. . . Relationship.

Thanksgiving mingled in worship invariably leads to prayer rising heavenward in some fashion. In fact, where these two expressions are offered up in one’s life – thanksgiving and worship – prayer is happening.

Love works that way. It is not self-seeking but generous – even when the answer we may have hoped for does not get realized. Love leans in. Navigating life out of the love fountain ensures teeth-gritting finds no place to land.

©2023 Jerry Lout

For Normal People

The guitarist who does the strumming is vital to the exercise of generating attractive sounds. The most artfully crafted instrument only reflects practical worth once it is held and strummed. The instrument’s purpose for being does not get realized until it rests in the musician’s hands. It is here where movement and melody get set in motion.

Probably the most wonderful thing about offering up praises and petitions is the fact that praying is not a solo act. The disciple is not on his own. Any Christ-follower taking up the instrument of prayer in hopes of bearing fruit, does so with the chief maestro closely at hand. “The one who remains in me and I in him”, promises Jesus, “bears much fruit, for apart from me you can do nothing.”*

As apprentices of Jesus ‘shadow’ his movements – praying, as he often did, passages from the Book of Psalms, etc. – they happily draw upon resources beyond themselves. Just as the first disciples needed help along the way – “Lord, teach us. . .” – the wise seeker after Jesus takes up helpful praying tips from fellow travelers. Guidance offered up in easy-to-grasp ways can usher oxygen into a person’s place of prayer.

A book with an appealing title, How to Pray – A Simple Guide For Normal People, by Pete Greig serves as an example.

A present-day marvel reflecting sustained, fruit-bearing times with God has emerged on the scene. A worldwide movement, organic in its spread, known simply as 24-7 Prayer.

Pete Greig, self-deprecating pastor of a church near London, references himself as “the increasingly bewildered founder of 24-7 Prayer”.  The interdenominational movement of prayer, mission and justice got its start in 1999. Since that time, continuous, non-stop praying has taken on a life of its own. Thousands of prayer rooms dotting the earth’s surface have sprung up across more than half the world’s nations. The spread growing.

Our world – ourselves – can stand to gain much from a crisper understanding of and nearer walk with Jesus. What better approach than by entering the sensible, mysterious, Spirit-empowered means available to us, through him.

Lord, teach us to pray.

©2023 Jerry Lout                             *John 15:5 (NASB)   * https://www.24-7prayer.com

Super Model

Our role model, Jesus, was intentional at the start of his mornings, carving out space and time to personally give himself to the direct presence of the Father. We in our day might label this as his quiet time. Regardless, the action was predictable. Conversing with God is a thing he looked forward to, this life rhythm of communion.

Inhaling and exhaling air is an activity we (as did Jesus) practice a lot while seldom ever consciously thinking about it. Breathing comes automatically. In his repeated ‘practice’ of meeting with God upon his daily risings, Jesus had grown to ‘automatically’ pray. Not robotically, as in responding to external commands, but meeting with his Abba Father as a much-beloved offspring. He (unlike me whose mind far too easily might get hijacked by distraction) purposely – eagerly? – pushed aside the many lesser attractions vying for attention.

Nothing going on around Jesus on any given occasion commanded his attention more than nearness to Abba. Communing with the father trumped all.

The Spirit of Jesus invites us, his beloved apprenticing friends, to this same lifestyle he enjoyed while navigating the many winding, hilly terrains of earth’s pilgrimage. He really does.

Christlike living, simply put, involves prayer-centered living.

Jesus’s predictable beginning-of-day habit of prayer was no less familiar to him than his other common practices – breakfasting, teeth-cleaning, sandal-strap latching.

Doesn’t it seem reasonable that apprentices of Jesus are those persons who regularly apply themselves in patterning their lives after him?  In dependence on him, routinely employing those practices that clearly marked his own life rhythms.

Summing up. It is not complicated. The call of the disciple is to,

(1) Engage the common practices that he, the son of man, routinely undertook

(2) Often ask Jesus for his help in putting in place a practice (such as prayer in    its varied forms)

(3) Mark out a space where, upon waking each new day, the practice gets underway.

Remember. The disciple is not one who faultlessly follows, but one who follows the faultless One. Receiving from his table generous servings of grace at every step.

©2023 Jerry Lout

In Process

Taking as Jesus did, this sinful world as it is, not as I would have it.

Wait a minute. . . he did that?  I am to do that?

That Serenity Prayer line will rattle a person’s status quo underpinnings.

To take on life as it really is we must deal with resistance toward and engagement with the stink of the journey.

In what universe do you find a lame man with a limp openly bearing witness to his “beautiful feet on the mountains bearing good news”*? Can beauty flower and flourish in the middle of contrary forms? Are not all bad things. . . well. . . bad?

The religious tradition I was fostered in generally prescribed an unwritten list of responses to adversity whenever it came calling. Resist – Rebuke – Refuse.

Pain does not bring good to a person’s life. Resist it.

Adversity is not a pathway to human betterment. Rebuke it.

God is not one to bring his children into places of suffering.  Refuse it.

In some communities, too, a notion prevails that anything of a non-religious nature is to be avoided – certainly not enjoyed. In my old age I’m drawn to jazz music, gentle instrumentals. Taking in cool smooth blends of light piano, an old upright bass and soft guitar or sax brings a kind of therapeutic effect. I digress.

Jesus took the world as he found it. He resisted straightening out all the bad stuff during his years walking the earth. He did not tackle in a quick moment all the long string of horrors, did not rid the world of them. Not then and not now. The unspeakable pain brought on from evil did not cease upon his entry to the world. He came to the world as it was and lived in it, even ministered in it – where it was, the way he found it – not the way he would have wished it to be.

It seems that God (being all-knowing and wise) opts to allow many of man’s choices – destructive as they often are – to play out unblocked on history’s stage. For now, anyway. If righteous Jesus can exercise self-control enough to hold off righting the world’s wrongs by a sweep of his hand, is he not able to supply his disciples grace and patience to live and serve in the midst of the same?

The fact that we are not charged with remedying the world of all its ills comes as a freeing thing to the soul. While we are to steward the roles we are assigned in bringing about change, we understand that straightening the dysfunctions of our own selves calls for plenty attention all its own.

©2023 Jerry Lout                                                                                       *Isaiah 52:7

 

 

Vine Fed

Living one day at a time, enjoying one moment at a time, accepting hardship as a pathway to peace.

The Prayer of Serenity line speaks to the resilient nature of life with God, as well as life with one another. Where tender affection and raw sacrifice must mingle.

Simeon and Rebecca’s wedding rang with the uncommon blends of sacred-and-exhilarating, of solemn-and-ecstatic. My friend Roger officiated.

Revisiting some of his prepared notes, several bits of wisdom there stirred my thinking.

. To give your lives away to another is the work of a lifetime.

. You are leaving home to find home.  In some ways you are entering this union having prayed and prepared, knowing what you are saying yes to; and in other ways you have no clue what you are signing up for (here, ‘empathy-laughter’ of already-married couples rippled through the chapel).

The minister continued,

. Jesus invites all of us to walk a narrow way.  Love is always a narrow way that limits our options but expands and fulfills our soul. The wedding aisle is one of those narrow ways.

Roger offered further nuggets. One especially drew me in,

. You’re in a room full of friends and family here to witness this covenant of faithful, steadfast, unconditional, and enduring love.   And it’s why we invite God into this.  Because only His love can empower our love to last a lifetime.  

Only God’s love empowers our love to last, to flourish, to remain nurtured and sustained. To be kept alive.

Can we rally an image in our mind’s eye. . . clusters of ripened fruit suspended from an array of vine-fed branches? Lingering a moment with the picture before us we catch a whisper – an inviting voice – directed to our soul,

“I am the Vine”.

©2023 Jerry Lout                                                                                      *John 15