Recovery Road

Week after week our men’s step group gathered.

One by one, unhealthy elements of our lives found their way to the light. These elements (whether imposed by others or self-inflicted) defined the things that could now get brought openly before the Lord and one another.

As with the peeling away of onion skins, our interior selves gradually emerged. Confession – issuing from a humility of heart that only God  can bestow – buoyed our confidence in his trustworthiness.

Because of his astounding love for broken persons caught up in vices of sexual impurity (scripture’s listings are long and precise), Christ calls his sons and daughters to identify and renounce our self-justifying games. I was summoned by the Spirit’s drawing to call a spade a spade. Enough with avoidance! As put forward in the lyrics of the old spiritual, “It’s me, it’s me O Lord, standing in the need of prayer”.

Owning and confessing my personal moral wrongs was, I knew, necessary for turning toward and gaining freedom. Victory was in reach, but only through the strength of God’s promised Spirit and Word. This I had come to know. I longed for freedom as much as anything I could long for.

Frankly, I found it easier earlier on to open up about the bad things that had been done to me, than to come clean about my own repeated cycles of willful sinning. The process toward freedom was marked by the proverbial rhythm: “Two steps forward, one step back”. Factored in, was a continued revisiting of our compassionate God, calling out to him in fervent appeal. He did not disappoint. Not ever.

Of the various recovery communities spread across the North American landscape, the Step programs that seem to bear the more promising fruit are those calling for vulnerable, courageous action.

While (mercifully) my particular brokenness had not translated into outright infidelity (though heart iniquity was another matter), there was no side-stepping the element of straight-up confession. Not only before God and my brothers, but in contrition to my dearest and nearest family members – not the least, the precious wife of my youth. The distracting nature of a divided mind had far too many times deprived my family of a focused attentiveness.

STEP 8: We made a list of all persons we had harmed and became willing to make amends to them all.*

© 2024JerryLout                                                              *Celebrate Recovery

Crossings

When Mr. Tang joined our luncheon Bible study, he was met with welcoming smiles. Before our weekly sessions would draw to a close, Host Cathy would give opportunity for voicing prayer needs. A few weeks in, Mr. Tang politely raised his hand.

“I wish to have you pray, please. I have been smoking cigarettes for a long time and I have tried to stop the habit many times but with no success. Can you pray for this?”

“Certainly,” Cathy smiled.

A few weeks passed. Again, Mr. Tang’s raised hand.

“I just want to say that from the day of praying about my smoking problem, I have not wanted a cigarette and I have not smoked one since.”  Once more smiles met him – this time in happy celebration.

The journey into faith takes as many routes as there are disciples trekking them. Each story unique.

For Mr. Tang – the thoughtful scholar who had competed with his daughter over a picture-story Bible – his narrative continued unfolding, step by gentle step.

“I’m glad you could come, Tang.”

The doctoral student was attentive as he sat with Ann and me, taking in our Sunday morning worship service. The preaching message highlighted God’s servant Joshua leading his people across the Jordan River into the Promised Land. At the close, Pastor Morgan extended an invitation,

“If anyone might be at a place where you sense you are ready to venture into new territory – a new place in your life in God, we welcome you to just come to the front area here for prayer. Jesus Christ will meet you today. God will lead you forward.”

Sensing Christ at work as Mr. Tang moved toward the aisle, I followed him forward. There in the Lord’s house, a quiet setting void of fanfare, I was privileged to lead my friend in a simple prayer as he offered himself to God.  A formidable divide was breached.

When the service ended and we had made our way to the lobby, Mr. Tang slowed and turned my way.

“Jerry, when we were there at the front and praying, I felt something. It felt like. . .” He paused to find expression. I never forgot his words – fitting language for a science major, I afterward mused,

“It was like liquid electricity coming into my head and flowing down through my whole body”.

I sensed the sacredness in his tone. We lingered a moment in silence. There was nothing to add.

©2024 Jerry Lout

Fountain

“Real prayer comes not from gritting our teeth but from falling in love.”

By the time Richard Foster penned these words in his important book, “Prayer – Finding the Heart’s True Home”, he had gleaned some insights through years of learning to walk with Christ.

Richard had come to recognize that Christian prayer, in its most basic form, is not an exercise to enter into as a religious performance.

Many good and sincere church-goers become burdened down over time under the load of dutiful praying.  Conversing with God (the actual meaning of what it is to pray), if engaged as a religious duty becomes a load that crushes.

Yes, serious praying like intercession (deep-hearted appeals for God’s watch-care over other people’s concerns) can feature intense times of wrestling in the arena of spiritual conflict. Still, when the Jesus-follower prays – even with intensity – the praying carries a quality of hope and of trust. Sitting quiet before him – recalling good that he has brought to one’s life – voicing thanksgiving. Prayer entered into in such a heart posture allows the stirring of a fountain within. The love fountain.

The reason? Communing with God in Christ, regardless the form it takes, is marked by faith and hope, of confidence and assurance in Father-God’s loving care. Unlike a vending machine where what happens is all about transaction, the relationship between Jesus and his apprentice is centered in just that. . . Relationship.

Thanksgiving mingled in worship invariably leads to prayer rising heavenward in some fashion. In fact, where these two expressions are offered up in one’s life – thanksgiving and worship – prayer is happening.

Love works that way. It is not self-seeking but generous – even when the answer we may have hoped for does not get realized. Love leans in. Navigating life out of the love fountain ensures teeth-gritting finds no place to land.

©2023 Jerry Lout

For Normal People

The guitarist who does the strumming is vital to the exercise of generating attractive sounds. The most artfully crafted instrument only reflects practical worth once it is held and strummed. The instrument’s purpose for being does not get realized until it rests in the musician’s hands. It is here where movement and melody get set in motion.

Probably the most wonderful thing about offering up praises and petitions is the fact that praying is not a solo act. The disciple is not on his own. Any Christ-follower taking up the instrument of prayer in hopes of bearing fruit, does so with the chief maestro closely at hand. “The one who remains in me and I in him”, promises Jesus, “bears much fruit, for apart from me you can do nothing.”*

As apprentices of Jesus ‘shadow’ his movements – praying, as he often did, passages from the Book of Psalms, etc. – they happily draw upon resources beyond themselves. Just as the first disciples needed help along the way – “Lord, teach us. . .” – the wise seeker after Jesus takes up helpful praying tips from fellow travelers. Guidance offered up in easy-to-grasp ways can usher oxygen into a person’s place of prayer.

A book with an appealing title, How to Pray – A Simple Guide For Normal People, by Pete Greig serves as an example.

A present-day marvel reflecting sustained, fruit-bearing times with God has emerged on the scene. A worldwide movement, organic in its spread, known simply as 24-7 Prayer.

Pete Greig, self-deprecating pastor of a church near London, references himself as “the increasingly bewildered founder of 24-7 Prayer”.  The interdenominational movement of prayer, mission and justice got its start in 1999. Since that time, continuous, non-stop praying has taken on a life of its own. Thousands of prayer rooms dotting the earth’s surface have sprung up across more than half the world’s nations. The spread growing.

Our world – ourselves – can stand to gain much from a crisper understanding of and nearer walk with Jesus. What better approach than by entering the sensible, mysterious, Spirit-empowered means available to us, through him.

Lord, teach us to pray.

©2023 Jerry Lout                             *John 15:5 (NASB)   * https://www.24-7prayer.com

Super Model

Our role model, Jesus, was intentional at the start of his mornings, carving out space and time to personally give himself to the direct presence of the Father. We in our day might label this as his quiet time. Regardless, the action was predictable. Conversing with God is a thing he looked forward to, this life rhythm of communion.

Inhaling and exhaling air is an activity we (as did Jesus) practice a lot while seldom ever consciously thinking about it. Breathing comes automatically. In his repeated ‘practice’ of meeting with God upon his daily risings, Jesus had grown to ‘automatically’ pray. Not robotically, as in responding to external commands, but meeting with his Abba Father as a much-beloved offspring. He (unlike me whose mind far too easily might get hijacked by distraction) purposely – eagerly? – pushed aside the many lesser attractions vying for attention.

Nothing going on around Jesus on any given occasion commanded his attention more than nearness to Abba. Communing with the father trumped all.

The Spirit of Jesus invites us, his beloved apprenticing friends, to this same lifestyle he enjoyed while navigating the many winding, hilly terrains of earth’s pilgrimage. He really does.

Christlike living, simply put, involves prayer-centered living.

Jesus’s predictable beginning-of-day habit of prayer was no less familiar to him than his other common practices – breakfasting, teeth-cleaning, sandal-strap latching.

Doesn’t it seem reasonable that apprentices of Jesus are those persons who regularly apply themselves in patterning their lives after him?  In dependence on him, routinely employing those practices that clearly marked his own life rhythms.

Summing up. It is not complicated. The call of the disciple is to,

(1) Engage the common practices that he, the son of man, routinely undertook

(2) Often ask Jesus for his help in putting in place a practice (such as prayer in    its varied forms)

(3) Mark out a space where, upon waking each new day, the practice gets underway.

Remember. The disciple is not one who faultlessly follows, but one who follows the faultless One. Receiving from his table generous servings of grace at every step.

©2023 Jerry Lout

In Process

Taking as Jesus did, this sinful world as it is, not as I would have it.

Wait a minute. . . he did that?  I am to do that?

That Serenity Prayer line will rattle a person’s status quo underpinnings.

To take on life as it really is we must deal with resistance toward and engagement with the stink of the journey.

In what universe do you find a lame man with a limp openly bearing witness to his “beautiful feet on the mountains bearing good news”*? Can beauty flower and flourish in the middle of contrary forms? Are not all bad things. . . well. . . bad?

The religious tradition I was fostered in generally prescribed an unwritten list of responses to adversity whenever it came calling. Resist – Rebuke – Refuse.

Pain does not bring good to a person’s life. Resist it.

Adversity is not a pathway to human betterment. Rebuke it.

God is not one to bring his children into places of suffering.  Refuse it.

In some communities, too, a notion prevails that anything of a non-religious nature is to be avoided – certainly not enjoyed. In my old age I’m drawn to jazz music, gentle instrumentals. Taking in cool smooth blends of light piano, an old upright bass and soft guitar or sax brings a kind of therapeutic effect. I digress.

Jesus took the world as he found it. He resisted straightening out all the bad stuff during his years walking the earth. He did not tackle in a quick moment all the long string of horrors, did not rid the world of them. Not then and not now. The unspeakable pain brought on from evil did not cease upon his entry to the world. He came to the world as it was and lived in it, even ministered in it – where it was, the way he found it – not the way he would have wished it to be.

It seems that God (being all-knowing and wise) opts to allow many of man’s choices – destructive as they often are – to play out unblocked on history’s stage. For now, anyway. If righteous Jesus can exercise self-control enough to hold off righting the world’s wrongs by a sweep of his hand, is he not able to supply his disciples grace and patience to live and serve in the midst of the same?

The fact that we are not charged with remedying the world of all its ills comes as a freeing thing to the soul. While we are to steward the roles we are assigned in bringing about change, we understand that straightening the dysfunctions of our own selves calls for plenty attention all its own.

©2023 Jerry Lout                                                                                       *Isaiah 52:7

 

 

Vine Fed

Living one day at a time, enjoying one moment at a time, accepting hardship as a pathway to peace.

The Prayer of Serenity line speaks to the resilient nature of life with God, as well as life with one another. Where tender affection and raw sacrifice must mingle.

Simeon and Rebecca’s wedding rang with the uncommon blends of sacred-and-exhilarating, of solemn-and-ecstatic. My friend Roger officiated.

Revisiting some of his prepared notes, several bits of wisdom there stirred my thinking.

. To give your lives away to another is the work of a lifetime.

. You are leaving home to find home.  In some ways you are entering this union having prayed and prepared, knowing what you are saying yes to; and in other ways you have no clue what you are signing up for (here, ‘empathy-laughter’ of already-married couples rippled through the chapel).

The minister continued,

. Jesus invites all of us to walk a narrow way.  Love is always a narrow way that limits our options but expands and fulfills our soul. The wedding aisle is one of those narrow ways.

Roger offered further nuggets. One especially drew me in,

. You’re in a room full of friends and family here to witness this covenant of faithful, steadfast, unconditional, and enduring love.   And it’s why we invite God into this.  Because only His love can empower our love to last a lifetime.  

Only God’s love empowers our love to last, to flourish, to remain nurtured and sustained. To be kept alive.

Can we rally an image in our mind’s eye. . . clusters of ripened fruit suspended from an array of vine-fed branches? Lingering a moment with the picture before us we catch a whisper – an inviting voice – directed to our soul,

“I am the Vine”.

©2023 Jerry Lout                                                                                      *John 15

‘Aspiring’

Jesus regularly forms his followers, those whose hearts are poised to grow into his likeness. He just waits on us to make a move. The apprentice grows more like his master by observing and doing the things his master (trainer/mentor) does.

Jesus modeled the practice of praying, for instance. Do you, like me, ever wonder why so many preachers, teachers and scholars write and speak on the subject of prayer? Well, Jesus started it.

Jesus not only taught on prayer. He prayed. A lot.

A. W. Tozer notes that Jesus prayed early in the morning and, at times, throughout all the night. That he prayed both before and after the great events of his life, and prayed “when life was unusually busy”.

Wherever you and I happen to be just now on our discipleship journey, we too may come to him as his early ragamuffin followers did those centuries ago. Bringing before him our earnest appeal about talking with God,

“Lord, teach us to pray.”

Living one day at a time, enjoying one moment at a time* If we should search for a single line to sum up a fundamental disposition present in a New Testament disciple, we might begin with that phrase.

It was he who spoke of us walking alongside him, donning an ‘easy yoke’.  It is Jesus who stirs the imagination, offering a word picture of fruit-producing branches. Each branch, each Christ-follower, draws a plentiful supply of life straight from him – the vine. One day at a time. . one moment at a time.

Through his own frequent rhythms of being present to his Father in prayer Jesus modeled the practice for any and every one signing on as his apprentice. The Lord Jesus, more than any other human, understood prayer’s non-negotiable nature. Endurance and flourishing (two longed-for aims of any meaningful life) find their fountain in direct union with God alone. Nothing else quite works.

I am afraid I have sometimes lacked the ‘sanctified ambition’ witnessed now and then in his early disciples when their hunger surpassed their timidity. “Lord, teach us to pray”.

Those of us who count ourselves as apprentices or apprentice wannabes can thank God every day that their appeal was made. “Teach us to pray” may rank as the most worthwhile request ever voiced by any person anywhere.

Apprentices learn by copying what they see in their teacher.

(c)2023 Jerry Lout

Longings

“Grant me the courage to change the things I can”.*

I had been a rebel and my stubborn self had grown weary of the struggle. I was finally ready to give up.

For me, giving up meant coming to my senses. It meant the scary but good decision to yield over my will. The road ahead could likely see its own bumpy stretches but I sensed the journey might go much better if I trusted my life (gave myself over) to Jesus Christ. For this to happen, though, I would need to  keep wanting him. I found myself wanting to want him.

“Cause me to desire you, Lord”. I offered this cry through the next several years.

Change of character takes time and it begins with turning. Turning a new direction. Desire plays a big role here. The prayer was voiced again and again,  “Increase my desire. Grow my desire, please, Lord”.

Wanting God to help change us is akin to growing an appetite.

.The time was the mid-90s. The setting, Tulsa University

“Delicious smell!”, I thought as I tilted my head and let my nostrils draw in the aroma. Few things stir a person’s appetite like catching the whiff of a hot meal in the making, especially following hours on a near-empty stomach.

My volunteer work had brought me to the college apartment complex in hopes of getting in a short visit with some international student friends. I had tried timing my arrival to avoid disturbing their evening meal. The sweet smell of chicken curry floated in the air. Taste buds stirred and my lips moistened.

Desire for a changed life, an entirely changed life, is a little like that.

We all know that natural desire comes through simply being human. We sensed it from our earliest moments, within mere seconds of birth. We craved air right away. You. Me. Each of us fought for our first breath.

Thankfully, we do not remember those stressful entry moments into life. But being human is this way, desires pulling at the whole person. In time we detect somehow that our stirrings are not limited to desires of our body. Our soul, our spirit – those nonphysical interior features of us – hunger as well.

At the top of the appetite list, lies our most meaningful kind of hunger. Our heart hungers. We hunger for something (for someone) beyond the tangible material world. We are made to belong to God. What’s more, we are (astonishingly) designed for routine, joyful interaction with him. His earliest intention for us is that we may grow into the fully human people we were meant to become. The Scripture invites,

“Taste and see.  . the Lord is good.”*

©2022 Jerry Lout                                      *The Serenity Prayer    *Psalm 34:8

Attentive

It wasn’t Bill’s fault. They decided and that was that. They deprived him any say – no decision-making leverage – no voicing an opinion. Not that it would have mattered. They were the farmers. Bill was the horse.

To him it probably seemed unfair. Bill didn’t sign up to entertain adolescent boys, have their spurs gouge his ribs at will, yank the bridle this way and that till the bit bruised his mouth. Who turns teenage boys loose to traumatize a stallion – not to mention a fifteen-year-old gelding?

Such injustice may have prompted the biting assault to my side one Fall day.

Neither my brother Tim nor I – nor our Dad for that matter – were schooled in proper horse care. Still, we weren’t mean to Bill. Not on purpose.

Added to other abuses, the reckless cinching of a saddle strap can be especially annoying evidently, to a horse.

He was a tall animal and at first stood passive as I brought the saddle upward along his left side. Landing it atop the protective wool blanket I reached beneath and across Bill’s mid-section for the strap. Bringing it my way I threaded it through the cinch ring. I then undertook the most demanding task in preparing for an afternoon ride. Apart from catching the horse in the first place.

Tugging the girth strap I scolded Bill under my breath. Stop bloating your belly, horse! Horses will often distend their belly when the saddle is tightened, likely to reduce discomfort. However, a loosened saddle is the result once an animal relaxes their breathing again. In the worse instance this can endanger a rider. Putting my hundred twenty pounds into it I yanked the strap upward. That is when Bill’s head swung around. And his great teeth struck a fierce bite.

DANG, Bill! Dang it!

 I leapt, swung at him and grabbed my side all at once. DUMB Bill. Bad horse!

The shock and sting let up after a minute. I lifted my shirt. An orange-red hue marked the area along his teeth marks. Thankfully the skin didn’t break.  Dumb Bill.

Drawing a parallel on human behavior in some relationships seems natural.  As in child-raising.

Parents will, at times, apply excessive pressure on a child to conform.  Discerning what helps both the child and their parents needs time and consideration. Patience and wisdom. Often, prayer.

In time I learned how to reduce excessive pressure to a horse – and teeth marks to my side.  Spacing the cinch-tightenings with short walks between can relieve tensions and settle the matter agreeably for both horse and rider.

And being attentive. Not so hard a thing to do, but being attentive must be done on purpose. Noting body language, feelings, considering the persons point of view.

After the barnyard misunderstanding I always saddled Bill attentively. One eye toward the girth strap, the other toward his head. I found that, with practice, it can be done.

©2015 Jerry Lout.