September Assault

Entering the quaint cottage off 15th and Memorial that Tuesday of early Fall, I assumed the small gathering would feature ‘the usual’. But calendars across the land had silently announced the dawn of another day. September 11, 2001, would never be remembered as an ordinary day.

Inside the cottage I was met with hurried motions of unusually somber hosts, urging me to join them before a television screen. Scenes of billowing smoke boiling from upper floors of one of New York’s twin towers left our small prayer group sitting bewildered. Our attention was held captive. We sat transfixed, silent.

Then, in disbelief, our modest gathering witnessed in real time an action so horrific that it could not in those fleeting seconds be adequately taken in.

While TV reporters – as confused as any of their viewers – fired off excited guesses, we beheld the unthinkable. The approach of airliner number two. Then a great burst of flame. More smoke. More pandemonium. America was under attack.

The cottage, cozy residence of senior-age friends Merland and Ann Severson,  served for years as venue for Tuesday morning gatherings. The informal meeting featured friendly chitchat, followed by thanksgivings, updates and prayer for the international student ministry.

While we, in this abrupt moment carried scant details on the chaos unfolding in New York, our little band of believers carried a knowing conviction of something very concrete, at a deep, profound level. If there were ever a time for the Lord’s praying people to engage, the time is here.

©2024 Jerry Lout

Coincidence

“Yes, this is Art Dodzweit, can I help you?” Thus began for Ann and me our decades-long adventure among an intriguing breed of people called missionaries.

But it really started in a Church History class.

“Students”, Reverend Jensen, portly and congenial, rolled out our assignment in steady, methodical tones. “On each of your desks you see a list of names – church denominations, Missions agencies, Bible schools. You are to select one. Write a short letter to their office, requesting a copy of their by-laws. Then, do up a brief, type-written report.” His steady monotone went on. . . “who they are, when they incorporated, something of their vision. Turn it in by end of month, please.”

Taking in the long list of names – nearly all of them new to me – I planted my forefinger on an entry mid-way down. My mini research-project was underway.

David spotted me soon after and launched into a chat about our overseas plans. The conversation shifted to missionary-sending organizations.

“You know, Brother Jerry, it was a long time ago but my father used to teach at a place called Elim Bible Institute. It’s linked to a missions agency – Elim Missionary Assemblies. I think they do a lot of work in Africa. You might like to contact them.”

“Hmm, where’s that agency located?”, I asked.

“Well, Elim is up in New York.”

“Lima, New York?”

“That’s right”. He shot a questioning look my way.

“Well, I just sent a letter to those folks asking for a copy of their by-laws.” David and I could only laugh.

Soon a New York postmarked info packet made its way to our our Texas mailbox. I turned in my assignment. Ann and I kept wondering about the short interchange with David Mulford. I turned to my wife.

“Shall we call Elim?”

“Sure, let’s call Elim.”

My first-ever phone call to upstate New York led to a suggestion from Elim’s main office. I should connect with the agency’s pioneer missionary to East Africa. He happened to be in the U.S. just now, visiting California.

When Missionary Dodzweit answered, we chatted briefly. He urged that I speak directly with Elim Missionary Assembly’s president. My second call to New York set in motion a journey we would not forget. I was put through to the president, son of Elim’s founder, Ivan Spencer.

“Yes, this is Carlton Spencer.”

“Sir, I’m calling from San Antonio, Texas. My wife and I hope to serve in Africa.”

“How interesting”.

Why interesting?, I wondered – not mindful another coincidence might be brewing.

Elim’s leader went on.

“I’ll be in your city in a few days. . . In fact, I’m set to speak at your school.”

Yes, I thought. How interesting.
©2017 Jerry Lout

Black Heart

“SO, this is the man with the black heart!”

It was my first time receiving such a greeting – from anyone – much less a distinguished organizational head.
Wednesday chapel ended, the guest speaker had found his way from the platform to the early row of students gathering up their textbooks.

Stepping before me he had seized my shoulders and studied my face for every bit of two seconds. Before I could respond to his “black heart” salutation Carlton Spencer took me in a bear hug. He thumped my back as though he’d run into an old friend from the past. A rich shock of silver-white hair complimented his mouthful of gleaming teeth. Carlton Spencer. Instantly I liked him, this Elim Missionary Assemblies president.

Black heart. . .

Ann and I had already agreed to seek out an Africa-focused agency. While IBC did champion missions, its out-of-country vision centered on Far East lands and on Mexico – an obvious short hop from this Alamo City. Indeed, a long weekend in our third year of college had found us and fellow students dust-laden and mesmerized – immersed in Spanish-language culture – the school’s traditional Easter outreach south of the border.

We had also found the Lord refining our focus within the African continent – stirring us much toward her eastern regions – Uganda and Kenya. Elim Missionary Assemblies had pioneered there, starting in the 1930s.

Welcomed by Rev. Spencer to visit Lima, New York as missionary candidates, we detected our stride toward Africa picking up pace. My Bible College commencement had come and gone and Ann was now a certified LPN.

With a letter from David Coote recommending us to a few pastors we hoped could get behind our vision, we set out. Painfully conscious of my inexperience in fund-raising, I was both sobered and assured. Our dependency must be in one supremely wiser than ourselves.

Seated in our freshly-loaded Pontiac, Ann and I faced each other. Excited. Nervous. Joining our hands we prayed. I slid the key into the ignition.

“Lord, here we go.”
©2017 Jerry Lout

Yankee-land

My eyebrows furrowed as we entered Pennsylvania and took in the expanse of her rolling hills, farmlands and forests. Puzzled, I wondered, Where are the sky-scrapers? Upstate New York was more bewildering.

Any Oklahoman knew that most Yankee states were blanketed throughout by asphalt and concrete. Our ever-expanding world as we motored northward from South Texas, alerted me repeatedly to my wonderful ignorance about the lay of the land. An ignorance of the kind New Yorkers employ when doubting whether Okies own automobiles.

I eased our car to a halt before an aged, multi-story brick structure perched atop a hill. The month was January and a frigid drizzle had begun descending in slow motion. Although it wasn’t yet 10 p.m. darkness had fallen several hours earlier. No one was in sight. I turned to my wife, now in the early months of her first pregnancy.
“Seems we’re here, darlin’. . . the sign out front says, Elim.”

Genesee Wesleyan Seminary, one of the first coed schools in the U.S., had opened its’ doors on this hill in 1831 and Elim’s training center now occupied some of those ornate structures from the past.

Our cold, dreary reception, climate-wise, was countered by friendly greetings of mission-agency staff next morning.
“Oklahoma? . . that’s where you’re from?” The office manager’s eyes brightened. “Then you’ll have to meet Ron and Jerry.” Noting our quizzical response, he went on. “Ron Childs is from Philly. He and his wife, Jerry are also here as missionary candidates. Jerry comes from down your way. Oklahoma.”

Another day passed before we formally met the couple who, as ourselves, felt destined for Africa. The first phrase passing through Jerry Childs’s lips betrayed her origins. This is no New Yorker, I thought to myself with a grin, registering the familiar drawl of my home state.

“Happy to meet you,” replied my wife. Then, drawn to the small bundle her new friend cradled in her arms, “What a sweet little one you have there. . . a girl?”

Jerry Childs smiled and nodded. “Thank you. Yes, a girl. Like to hold her?”

My wife drew near, her own mother-instincts already much alive.

She took up little Sarah and brought her close, little dreaming what lay ahead between the two in another time and place.
©2017 Jerry Lout

Pluck

My plucky wife slipped the medical release document between unmarked leaves of her passport. Stamped Canandaigua, N.Y.,, her doctor’s letter had okayed this, her first-ever overseas flight. We would board for Africa May 26 – our first child (we didn’t know the gender) to be born in under two months.

***
“Where have you been?” The director’s voice carried an edge, the tone anything but casual.

A day earlier Ann and I had travelled the 5 ½ hours from upstate New York to Brooklyn. We would lodge at an inner-city Mission before passing through one of JFK Airport’s many international gates to then ascend into friendly blue skies.

The Mission sat in a more sullied neighborhood where pedestrian traffic sadly displayed prominent signs of addiction and vice. We probably should have known better than take our stroll around the block.

“We took a stroll around the block. . . maybe a couple blocks.”

“Please,” the Mission director’s eyes were pleading. “Never do that in these neighborhoods – day or night – not without at least one of our staff along.”

We nodded meek compliance.

Next day a gregarious volunteer-driver with a heavy gas-pedal-foot chimed, “Hey guys, on our way to the airport, let’s go via Coney Island.” I loaded luggage into the old van and helped Ann settle on to a bench seat partway back.

Street conditions citywide have trended downward somewhat since 2012, according to the Mayor’s Management Report.

So reads data filed by New York City’s Independent Budget Office. But based on a 1972 Coney Island van ride with an expectant missionary wife on board, the recent trending downward had not been the first. Of things hoped for in the nation’s biggest city, traversing Coney Island pot holes at head-clunking speed was not counted among them.

Nine years after Idlewild was renamed John Fitzgerald Kennedy International Airport we shuffled our way into the cavernous belly of America’s most-renowned passenger aircraft of the times. A behemoth of an aircraft, the Boeing 747, commonly tagged Jumbo Jet.

Our seat-belts fastened, we took each other’s hand and I voiced a prayer. The moment felt surreal. Here we were, really off to the great Africa continent. To serve – hopefully for years to come.

The leg to England was relaxed, given our adrenaline-charged hours leading to it. We would need relaxing, considering what lay ahead.

Changing airplanes in London we expected. Changing airports we did not.
©2017 Jerry Lout

Missing Hymn

The faded blue hymn books lay beneath the baby-grand piano at the sanctuary front, heaped up in two stacks. Their pages were left unopened most of the year – melodies resting muted inside the hard-bound covers – like eager choir members, mouths duct-taped shut. The images linger with me now, as though only five years – not fifty-five – have stolen past.

During my adolescent days I mused now and then over the peculiar ritual of the song books. I’m glad they’re around, but why do they most of the time just sit there, stacked up, hardly ever touched?

“Today, let’s use the song books”. The pastor’s voice was wistful.

Thus, on a random Sunday morning twice or so a year, out the faded books would come. A pair of youngsters were beckoned and the hymnals would get passed along church rows. Shortly the piano’s intro to the tune, “In the Garden“ sounded, followed by “Rock of Ages” or “I’ll Fly Away”. A song penned by a beloved sightless composer named Fanny Crosby, often made the list.

A film of dust had collected on the topmost volumes, as a number of months had passed since the pages last saw daylight.

In those days of the 50’s I hadn’t yet surmised that the faded blue books had become a kind of  sentimental relic in our church. The stack of these aged and more formal kind of songs – hymns – remained too near the heart of older believers to see the church completely part with them. Yet, by some undefined standard, it seemed the music in the old blue books lacked a revivalist flavor – of the sort which had recently captured imaginations and vocal chords. The spiritual songs. These were freshly-composed choruses, gaining increased use among independent Pentecostals identified with something called the Latter Rain Movement.

With a musical heritage marked by informal gospel choruses, I grew fond of many of the tunes. Finding myself at times, along with others, immersed in a rich, palpable presence – God’s presence – where sustained, worshipful singing found deep-hearted expression. Such gatherings often left many worshippers reluctant to leave, well after the final dismissal prayer.

Still, as years moved on, an undefined something in the realm of lyric and melody seemed missing. Like an absent-without-leave musical expression specially-tailored to the heart of God-seekers. Then my wife and I moved to Lima, New York in our missionary-candidate season. We stepped into a chapel service at Elim Bible Institute – in the I. Q. Spencer Tabernacle, named for the institute’s founder. That was where it happened.

My soul getting highjacked by the Redemption Hymnal.

©2017 Jerry Lout