To The Full

In a pilgrimage that is shared among people who are marked by a growing love for one another, words like boredom and drudgery fall by the wayside. And, introduced now in their place, are terms like invigorating and adventurous.

Receiving heaven’s grace that transports a Christ-follower more fully into “life in the kingdom”, means that partnering practices are called for.  These are not burdensome. But they are necessary.

“Whither Thou Goest” is a lyric my brother sang at my wedding. The years that followed saw my bride trekking with me from her Montana home to Texas, to New York, to Africa and many places beyond. Our wedding vows held concrete meaning for Ann and me. New (and renewed) union in Christ will bear similar features. Unrelenting love marked by a choice. To orient one’s life to walking in step with the beloved.

Growth in grace (God acting in our life) “is something we must plan for by regular engagement in activities that enable us to receive God’s grace in all areas (of our lives)”. Professor Willard’s statement brings clarity to what is actually called for in the life of a Christian convert. For the remainder of life.

In truth, a lifelong journey of deepening companionship with Jesus is the thing a disciple longs for. It is what they are made for. Nothing less will usher a person along a path of flourishing in the faith pilgrimage.

Much different from the case of a dreamy-eyed bride taking her place alongside her flawed and maverick-minded groom. The disciple’s union is a forever-journey of unfolding goodness in the companioning company of the all-wise Christ Jesus (bridegroom of heaven).

The Jesus-follower carries an increasing conviction that nothing must be allowed to compete with their single-hearted aim. Of journeying in the close company of Christ himself, up and into, all of eternity.

“Our intention as apprentices of Jesus”, Willard states, “is to become the kind of person who lives in the character and power of Christ. We must, then, do those things that will enable us to become that kind of person from the inside out—through appropriate actions and practices. Such actions and practices are ‘disciplines for the spiritual life.’”

Could it be, that coming into God’s salvation means something far more (far richer) than simply getting one’s sins forgiven in order to escape the bad place and get into the good place?

While the good news (gospel) most certainly includes securing forgiveness of sins (how wonderful), the Gospel which Jesus himself repeatedly preached is not merely defined by the word “forgiveness”.

Christ came bringing a new kind of life, a radically transformative kind of life into all aspects of the believers being. What could be clearer about the message Jesus conveyed, through both his life modeled before others, and by his spoken words?

“I came that they may have life and have it abundantly.”*

©2025 Jerry Lout             *Dallas Willard – dwillard.org     *John 10:10 (ESV) – “to the full” (NIV), “far more life than before” (J.B. Phillips)

Mixed Sensations

Choctaw, Oklahoma.

By the time our plane touched down at Will Rogers Airport, the four of us – typical of any who’s just traversed nine time zones – were ready for an environment change.

From our plane’s starting descent to Will Rogers, I had begun pondering afresh the hazy landscape stretched before us. The vast and wondrous place we had grown to call home – the continent of Africa – lay in our past, at least for now. Images called up through the rearview mirror can stir a special gathering of comforts to the soul. Especially when one is alternating between nostalgic scenes of the past and a fog of bewildering landscapes out ahead.

Shifting my mind to the immediate future a sense of happy anticipation began to rise. Similar stirrings of emotion found their way to Ann and Scott and Amy. Our reunion with Julie lay just ahead. How had she grown up so fast? In a mere two weeks from now she would take my arm to be escorted – my beautifully-gowned princess – down to the wedding altar and her waiting groom. Meanwhile, here in the present moment above OKC the bride’s ever practical mother tweaked her set of musings, Will the dress fit well?

Catching sight of Julie – her bright smile signaling the pleasure of spotting family – stirred our feet to pick up their pace. Two years before, having brought her to the States after high school, we had bid some teary farewells. Our journey back to Africa brought home a too-obvious fact. Our family’s usual ‘fifth passenger’ seat sat vacant, a fact offering nothing to elevate our mood.

A handsome young man donning western wear stood at Julie’s side as we approached.

Seeing her daughter’s fiancé for the first time Ann’s mind went momentarily to that particular garment in the works. A near-complete, carefully arranged wedding dress – making its way right now (hopefully) toward the baggage claim carousel.

The drive from Oklahoma City to Choctaw and to the ever-welcoming presence of my sister and brother-in-law was covered in minutes. Betty and Gene’s residence with its tree-festooned landscape had, since the early 70s, served in some measure as our home base during mission furloughs. Soon we were shuttling a parade of luggage pieces across the entryway into their home.

Further transitions lay ahead. Into just what? We hardly knew.

©2023 Jerry Lout

Bovine Bargaining

“Thirty-eight”, the young man replied.

“Really, thirty-eight?”

“Yes”. My new friend’s voice was matter-of-fact. “Thirty-eight cows”.

How does an Oklahoma boy take in – not to mention, digest – rural Africa’s matrimony language?

“But, suppose the young man can’t come up with that many? What happens?”

“Oh, sometimes the girl’s father negotiates. . . you know, back and forth.”

“And, if they still can’t agree on a number that works?”

“Well, the young man goes away, with hopes the mzee will somehow lower the dowery. The girl’s father also hopes. . . that a more well-off suitor comes by.”

***

Among the many settings international workers encounter in their new culture is the world of matrimony.

What’s the delay?

I had grown a little impatient over the past half hour. It was wedding day. I had gotten volunteered to drive the bride and attendant from her family home – a simple dwelling well off the beaten path – to the church. A decked-out choral group waited there, watching for our arrival. The groom likewise waited. And waited.

“Brother Jerry, it seems the old man wants more cows or more money. . . or something. . . an added dowry, a sum not discussed earlier, to close the arrangement.”

As the fussing went on – a bridegroom rep laboring to cajole, allure, persuade the old man – I noticed a diesel-belching 2-ton lorry enter property. Twenty or so adults, mostly women in colorful dress. . . several men formally garmented. . . jostled about within, trying to stay upright as the truck half-circled to a stop.  Because of the last-minute dowry challenge the festive mood had subsided. All appeared resigned to wait things out. Apparently the tactical game playing out wasn’t so new to the tribe. They got the picture. . . Give the old man time. He likely won’t risk losing face before the clan leaders by sticking in his heels much longer. Not for adding a mere one or two more skinny cows.

My curiosity grew. How will this turn out?

©2018 Jerry Lout

Quite A Steal

I waited in the car outside while bride-to-be and her attendants did what females do in an African wedding prep-hut. Excited giggles found their way past thin walls to the outside.

Turning my attention again to the outdoor place where the feisty papa of the bride had parked himself for the verbal contest, I noticed what appeared to be an attitude shift. The gray-haired man, in his effort to extract more dowry treasures from the groom’s family, raised his hand slowly. The patriarch tilted his head downward and nodded – signaling, I thought (and hoped) a civil concession.  Glancing to the east I winced. Those gathering clouds look headed our way.

An outbreak of measured laughter sounded from the gathering of elders near the old man. Then, excited jostling and laughter as the open lorry took in more eager passengers. All was good. My passenger doors swung open. The bride and three of her maids squished themselves with their bright billowing dresses into the vehicle.

Due to the drawn-out dowry bargaining, the ceremony got a late start. It was indeed rainy season and the early afternoon downpour began pounding the church’s tin roof. The volume rose, all but muting the voices of the bride and groom pledging their mutual devotion.

Africa weddings, I smiled, Nothing quite like them. Drenched celebrants – including those trying in vain with colorful umbrellas to stave off the blowing torrent – hooted and sang and celebrated on.

The deluge finally passed. Despite the wet conditions and the dowry drama, the knot had gotten tied for the couple. . . all was well.

Festivities drawn to a close, the Peugeot – her wet and weary navigator at the wheel – sloshed and slid along muddy rivulets to the main road.

Reentering our home six hours after parting for the nuptial event, I gratefully received the mug of hot chai my bride offered me at the door. Moving toward a room where dry garments awaited, I chuckled back to her as I went,

“Even at 38 cows, darlin’, you would have been a great bargain!”

©2018 Jerry Lout