Silent Treatment

“Is he going there?” I thought. “Are there men here in the Sunday gathering (myself included) poised in this moment to witness the unveiling of a familiar elephant in the room?”

As with fingers at a dimmer switch, the pastor was advancing the dial. In the moments following, Roger sensitively and with great compassion teamed with the Holy Spirit in lifting the lights. Illumining a pathway in the recesses of some troubled minds.

A while back I had glimpsed a flicker of hope through my counsellor-friend Steve. He had graciously labored to assure me that I was not alone, that I did not have a corner on struggles over impure thoughts and lust. Now, taking in today’s account of a fellow brother in the faith – of his struggles and his ongoing pilgrimage into wholeness – I sensed a rare, near-tangible assurance . Could far better days lie ahead?

The era of my growing-up years – the 1950s and 60s – were those in the cultural landscape marked by imperfect ideals and role models, like the ‘strong, silent male’.

While the ‘strong’ piece of that phrase might have been in question concerning some, the ‘silent’ ingredient among men was often palpable.

It might have been normal to wax eloquent over Gurnsey prices down at the local livestock yard or contesting the preferred mode of transport (Chevy vs Ford), or debating which team in a league would make the World Series cut. But confiding about personal topics – struggles over addictive behaviors and so forth – was a practice entered into rarely indeed.

Thus, I had deduced from a young age, it was best keeping my personal concerns – disturbing as some might be – close to my chest. Better to trudge forward in the company of secrets than of shame.

©2024 Jerry Lout

Prevailing Mercy

Struggles and questionings aside, the call to serve helped anchor me. I believed the Lord had work for me to do and I pressed ahead, knowing he loved me, that he was after my best, regardless. Even as I wrestled with a sense of unworthiness and the feeling at times I was a junky heap of damaged goods, the assurance of his care sustained me. I knew who deserved credit. Not me, that was for certain.

So where some useful cause might arise – sponsoring a student, leading a class, encouraging a co-laborer (of my own culture or another) – I felt at home there. The discordant clamorings of unhealthy desire quieted for me most in such times. Times I poured out my energies, my prayers for others.

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise*. The ancient passage consoled me again and again through my bitter-sweet years. Laying my wounded heart before him was all I knew to do. Turning myself over to his mercy, repeatedly, sincerely. All that the Father gives me shall come to me; and he that comes to me I will in no wise cast out*. Rehearsing such verses before him tethered me. His Mercy remained a constant. Ever meeting me in my places of brokenness, never condemning while never at the same time ‘giving me a pass’.

Regret – shame – contrition – repentance – thanksgiving. The cycles continued, ending every time at the door of mercy. Mercy from one nearer than a brother. Jesus. Friend of sinners.

My theme verse may well have read something like the following.

“I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. . . It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. . .” (Romans 7, the Message)

Notions of dodging responsibility, passing the buck, excusing my wrongs held no attraction. I knew what disobedience felt like, knew wrong-doing, wrong-thinking, wrong-fantasizing when it entered the neighborhood. Like a drug-detecting dog, my conscience picked up transgression’s scent. The buck stopped with me.

Those times in Christian culture were such that few religious communities – wherever found – seemed able to walk with their people through the mine fields of sexual brokenness. There were likely more caregivers available than we knew. That was the part of the problem. They weren’t known.

Occasionally through my overseas years a handful of struggling men would surface, gravitating together for encouragement and prayer. I linked up with such a group for a season. The effort was commendable as far as it went. Yet, although we did not intend to purposefully avoid certain topics – like sexual purity – we did. Each of us lived in Africa where wild game abounded, yet we always managed to ignore the elephant always in the room.

A day would eventually come when Missions agencies, church councils and team leaders would, in compassion, open doors that had been long shut to needful conversation. To counsel, to pray with the broken and their spouses. During the times we were in, however, many in Christian service simply did the best they could to forge ahead. Pretty much in silence, managing demons. Some, myself included, muddled along for years. The Holy Spirit graciously watched over our wounded, transgressing, saved-yet-fractured souls. We mercifully made it through without falling as casualties. We brought with us some scars, no question, yet still moving forward. Limping with rays of hope, our marriage companions often our greatest source of strength.

For other men, their suffering goes on undisclosed, unaddressed, even today. Their pain real, their wounds deep, shame binds them and replays a false narrative in their mind. . . there is no place to turn.

May these gain help. Through the Friend. Through His children, his wounded healers.

Like those I would one day find.

©2017 Jerry Lout   *Psalm 51 *John 6:37

Tents and Braces

tent meeting

 

In the Summer of 1949 sounds of homespun music, clapping hands and shouts of Amen ascended into the night at the north end of our town. A tent meeting was underway.

Things about tents fascinate me. My mother-in-law’s Danish mom – Grandma Sadie – called up memories as a settlers’ daughter. People from Denmark are evidently tough. The family spent their first winter in Montana living in a tent. Sadie’s beguiling reflection, “but it was a pretty mild winter” prompted a reflection of my own; ‘there can be no such thing as a mild winter in Montana – in a tent.’ 

In my adult years, while living in a tropical region, I bought a weathered six-man camping tent. A patch in the roof presumably marked the spot where the tusk of an elephant punctured the dwelling. The agitated mammal, I was told, raised the edge of the tent off the ground before moving on. 

In the ‘1940s and ‘50s open tents seated fifty to a hundred people and served the purposes of transient American preachers. Our visiting preacher, a lady minister oversaw with the aid of her husband, the tent’s inauguration on a vacant lot. A sawdust floor, wooden folding chairs, worn hymnals and a guitar or perhaps accordion completed the setting. The tent’s older visitors kept hand-held fans in easy reach. The preaching was Bible-centered, the messages vigorously delivered, the singing pulsing with strength.

Clyde and Thelma began attending the meetings with my sister, brother and me in tow. The music, preaching and testimonials seemed to usher in the Presence. The family never tired of experiencing the nearness of God in the company of other Jesus followers.

After a few weeks of conducting meetings the minister and her husband felt drawn to remain in our Northeastern Oklahoma town. They rented a vacant building. The Living Way Tabernacle became our church home.

After the polio experience my left leg was fitted with a knee to shoe brace. In my fifth year the brace came off for good. I was active without it and, lacking the benefit of therapy coaches in that era, my folks simply retired the brace. My limp became a little more pronounced from that time.

Support structures and supportive people. Good things to have in our lives. They are wonderfully provided (some would say from above) to help meet real needs, to make up the lack. It’s true that personal betterment can sometimes actually be hindered through over-support. That is, when a kind of assistance or a certain level of it is no longer appropriate.

Still, help is needed by all of us, through all of life. Different types of help and in differing amounts, for different seasons. Prematurely withdrawing support (as with braces) may damage or hinder progress along a road to wellness. Or, at least, better mobility.

I fell in love at age five. Her name was Opaline. She was beautiful. Even in braces. . Especially in braces.

©2015 Jerry Lout