Value Assessment

For most of us the thought of dying every day does not generate fond images. At least, at first.

I was young when the term “fool’s gold” entered my vocabulary. While playing outside one day I came upon a chunk of rock that grabbed my attention. It was the glitter that beamed from it as I turned it in my hand under direct sunlight. Learning that the alluring item had an unflattering nickname brought disappointment. Insult was added to injury. . . who likes being labeled “fool”?

Addressing a crowd of people one day Jesus launched into a parable The short story, given to provide some instructive insight, was followed by another. Then yet another. The rabi was on a roll.

Two of his stories – paired closely as if to emphasize his point – carried a single theme. Both stories – Parable # 5 and Parable # 6 – must have struck a chord with his listeners. Each narrative focused direct attention on the unexpected discovery of some extraordinary treasure – (no “fool’s gold” here.) Either one of these stumbled-upon prizes would have qualified as any treasure hunter’s dream find.

Seeing the items – one a rare treasure, the other an exquisite pearl – the discoverers went breathless with excitement. Each knew that acquiring such riches would require a trade-off. Of some kind. In order to gain the treasure, something of their own current possession would be let go. Yet, whatever the price, nothing they would offer could match the worth of this! Neither man balked.

Making such a discovery, each man – likely at breakneck speed – darted off to gather up whatever belongings he called his own. And liquidated all of it without a blink. You could say he was “dead” to everything except his new find. The single thing that mattered was the thing of priceless value – the treasure, the pearl.

“He is no fool who gives what he cannot keep, to gain what he cannot lose.” **

©2025 Jerry Lout                                       *Matthew 13        **Jim Elliot

 

Dying To Live

Give me liberty or give me death!

Patrick Henry’s declaration – heralded in his impassioned speech of March 23rd, 1775 – fanned sufficient flame among a gathering of oppressed colonists to help launch a war for independence. Since the days of Henry’s speech, cries for the preservation of America’s freedoms have repeatedly rung out strong. From sea to shining sea.

Long centuries before Patrick Henry of the Virginia House, and long before the Continent of North America became a “thing”, the voice of an advocate for another kind of freedom was catching the attention of many.

The villages and towns where Jesus preached in the small patch of territory of the Middle East were held in the grip of Rome’s mighty empire. While the rabi’s message of emancipation did not specifically place Ceasar in its crosshairs (as Patrick Henry’s message did for Britain’s King George III) Jesus did – like Henry – employ straightforward language to do with sacrificial dying.

Jesus indeed did go to the grave (before rising from it).  Yet the triumph that he secured by the freedom-revolution he led – and still leads – keeps the act of dying as a centerpiece within the communities of all who would know him as their liberating king.

The route taken by the follower of Jesus, bringing them to ever-unfolding life in his kingdom, is ever the path of dying.

Scripture’s words can sometimes rattle a soul. “If anyone would come after me, let him deny himself and take up his cross and follow me.”

The persecutor-turned-apostle reminded his Corinthian friends, “I die daily”, attesting that a practicing disciple is one who lets go of his own identity, and grows increasingly in union with Jesus. Paul brings home the paradox – dying leads to living – as he graphically personalizes the revolutionary truth,

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.”

©2025 Jerry Lout               Matthew 16:24;   1 Corinthians 15:31;  Galatians 2:20