Talking With Whom?

In the mid-1970s a gifted couple were putting together a series of Bible studies to help equip church leaders across Africa. Fred and Grace Holland* found themselves mulling over the program’s course on Prayer. “What name can work that best identifies the heart of this practice?”, the couple wondered.

The textbook, Talking with God – a modest-sized publication bearing an attractive green-tint cover design – still enjoys wide usage across the continent.

If prevailing prayer reflects the life rhythms of a maturing Christian, anyone who engages the discipline finds themselves in admirable company. From Abraham to Daniel and from Hannah, the mother of Samuel, to Hannah the widow in the temple where little Jesus was dedicated.

This practice (talking with God) has, through history, helped form his people into a different kind of humanity. Christ’s apprentices have grown to exhibit his core nature.

“Talking with” God implies something beyond a mere one-way conversation. In listening attentively to God’s voice – spoken through the revealed word (holy scripture) and through impressions and promptings brought forward from his own indwelling presence – the believer grows receptive to Christ’s particular “way of being”. Like a caterpillar-turned-butterfly, change is underway from the inside out.

As one’s own heart then finds voice (silently or verbally) – offering up thanksgivings, petitions, groanings – or bursts of joyful praise. A longed-for resemblance to God’s son takes form. Apprentices of Jesus, habituating themselves in their talking-with-God discipline, take on over time, just a little bit more of the likeness of their Lord. His graces: Goodness. Patience. Meekness. Lovingkindness. . .

As the writer of Celebration of Discipline put it,  “The primary purpose of prayer is to bring us into such a life of communion with the Father that, by the power of the Spirit, we are increasingly conformed to the image of the Son.”*

©2025 Jerry Lout        *Theol Edu by Extension   **Prayer: Finding the hearts true home,  Richard J. Foster

Means Aplenty

The thing that sparked my interest in guitar was my brother’s interest in guitar (a trait of the junior sibling).

A 25 cent chord book (fingering charts included) paired together with a nine-dollar second-hand acoustic was our father’s investment in us launching our musical enterprise. Tim, giving diligent attention to the chord book, taught himself. And tutored me along as he went. The ‘two-bit’ resource proved priceless.

That modest publication with its folk songs and fingering charts was vital for our picking-and-grinning advancement. Its few pages helped transform my brother, a teenaged guitarist-wannabe, into an effective musician.

In much the same way effective (gratifying, fruit-bearing) communion with God lies within easy reach of any believer. Any who with willing heart chooses in good faith to simply practice.

Praying the words of a select few lines of a Scripture Psalm over and over. Pondering a phrase or a single word. Expressing this or that fervent heart cry as though it were penned by the one now reading and voicing it. This tool alone has helped bring many over time into lives of vibrant communion in God.

Without notes and chords in place the music room lies silent. Without the apprentice’s heart-strings brought to movement in prayer, no life of flourishing in Jesus will bloom.

Finally, discovering that the Christian is not called on to pray perfect prayers brings unspeakable relief. God goes so far as to let us know we are, in fact, quite ignorant when it comes to the spiritual practice we call prayer. What comfort! No need to fake it.

Without apology God reminds us via a terse confession of his tentmaking apostle, “We do not know what to pray for as we ought”*.

With this truth in mind Christ’s apprentices have the door of a whole toolshed flung wide open before them. His treasure-trove of tools (our means) is not restricted to the book of Psalms. Talking with God in our own personal words (nothing fancy, please!) we also have full permission to give voice to a host of prayers offered up across the pages of Scripture.

Consider this.

How might you feel knowing that a friend or family member was earnestly interceding the following for you, “that he might know the love of Christ. . . that she may be filled with all the fulness of God.”?* Be assured, God would be more than pleased our invoking as our own, Paul’s petition. For anyone whose name or image might show up on the radar of our petitioning heart.

©2023 Jerry Lout                                        *(Paul) Romans 8:26      *Ephesians 3:19

Super Model

Our role model, Jesus, was intentional at the start of his mornings, carving out space and time to personally give himself to the direct presence of the Father. We in our day might label this as his quiet time. Regardless, the action was predictable. Conversing with God is a thing he looked forward to, this life rhythm of communion.

Inhaling and exhaling air is an activity we (as did Jesus) practice a lot while seldom ever consciously thinking about it. Breathing comes automatically. In his repeated ‘practice’ of meeting with God upon his daily risings, Jesus had grown to ‘automatically’ pray. Not robotically, as in responding to external commands, but meeting with his Abba Father as a much-beloved offspring. He (unlike me whose mind far too easily might get hijacked by distraction) purposely – eagerly? – pushed aside the many lesser attractions vying for attention.

Nothing going on around Jesus on any given occasion commanded his attention more than nearness to Abba. Communing with the father trumped all.

The Spirit of Jesus invites us, his beloved apprenticing friends, to this same lifestyle he enjoyed while navigating the many winding, hilly terrains of earth’s pilgrimage. He really does.

Christlike living, simply put, involves prayer-centered living.

Jesus’s predictable beginning-of-day habit of prayer was no less familiar to him than his other common practices – breakfasting, teeth-cleaning, sandal-strap latching.

Doesn’t it seem reasonable that apprentices of Jesus are those persons who regularly apply themselves in patterning their lives after him?  In dependence on him, routinely employing those practices that clearly marked his own life rhythms.

Summing up. It is not complicated. The call of the disciple is to,

(1) Engage the common practices that he, the son of man, routinely undertook

(2) Often ask Jesus for his help in putting in place a practice (such as prayer in    its varied forms)

(3) Mark out a space where, upon waking each new day, the practice gets underway.

Remember. The disciple is not one who faultlessly follows, but one who follows the faultless One. Receiving from his table generous servings of grace at every step.

©2023 Jerry Lout