inconspicuous

My friend from Asia had come to faith while studying at an American university. I smiled as he later shared an account of bringing Jesus along to a game of poker.

The family member who invited him for the friendly match had grown indifferent to the faith and was considered a non-believer.

While my friend shuffled the cards his phone stayed busy looping a melodic playlist. As the song “In Christ alone” quietly sounded in the background, the relative was drawn to the tune and began softly whistling along. Soon, she was giving voice to the lyrics in sing-along style.

Reflecting on my friend’s happy retelling of the experience, I realized that he was then and there exercising a spiritual discipline – that of meditation or of contemplation. I was reminded just how the various disciplines or practices, when exercised in everyday life, serve as a powerful means of grace – forming the believer further into Christlikeness.

Jesus meditated. He practiced contemplation in inconspicuous ways – much as any of his fellow human beings might. Consider the 70-plus Old Testament quotes he offered up as he conversed with various individuals and gatherings of people over time. Jesus, the son of God, had purposefully given time down through his earthly years in committing to memory truths that carried real meaning.  My Asian friend has, likewise, given himself to scripture memorization – as well as to contemplations on being an active witness to loved ones. He has been following the savior’s lead while aligning with God’s encouraging counsel, to “think on such things”.*

John Mark Comer makes a bold call to the person wishing to grow. “My thesis is simple. Transformation is possible if we are willing to arrange our lives around the practices, rhythms, and truths that Jesus himself did, which will open our lives to God’s power to change.”**

©2025 Jerry Lout                                    *Philippians 4:8           **Practicing the Way

 

To The Full

In a pilgrimage that is shared among people who are marked by a growing love for one another, words like boredom and drudgery fall by the wayside. And, introduced now in their place, are terms like invigorating and adventurous.

Receiving heaven’s grace that transports a Christ-follower more fully into “life in the kingdom”, means that partnering practices are called for.  These are not burdensome. But they are necessary.

“Whither Thou Goest” is a lyric my brother sang at my wedding. The years that followed saw my bride trekking with me from her Montana home to Texas, to New York, to Africa and many places beyond. Our wedding vows held concrete meaning for Ann and me. New (and renewed) union in Christ will bear similar features. Unrelenting love marked by a choice. To orient one’s life to walking in step with the beloved.

Growth in grace (God acting in our life) “is something we must plan for by regular engagement in activities that enable us to receive God’s grace in all areas (of our lives)”. Professor Willard’s statement brings clarity to what is actually called for in the life of a Christian convert. For the remainder of life.

In truth, a lifelong journey of deepening companionship with Jesus is the thing a disciple longs for. It is what they are made for. Nothing less will usher a person along a path of flourishing in the faith pilgrimage.

Much different from the case of a dreamy-eyed bride taking her place alongside her flawed and maverick-minded groom. The disciple’s union is a forever-journey of unfolding goodness in the companioning company of the all-wise Christ Jesus (bridegroom of heaven).

The Jesus-follower carries an increasing conviction that nothing must be allowed to compete with their single-hearted aim. Of journeying in the close company of Christ himself, up and into, all of eternity.

“Our intention as apprentices of Jesus”, Willard states, “is to become the kind of person who lives in the character and power of Christ. We must, then, do those things that will enable us to become that kind of person from the inside out—through appropriate actions and practices. Such actions and practices are ‘disciplines for the spiritual life.’”

Could it be, that coming into God’s salvation means something far more (far richer) than simply getting one’s sins forgiven in order to escape the bad place and get into the good place?

While the good news (gospel) most certainly includes securing forgiveness of sins (how wonderful), the Gospel which Jesus himself repeatedly preached is not merely defined by the word “forgiveness”.

Christ came bringing a new kind of life, a radically transformative kind of life into all aspects of the believers being. What could be clearer about the message Jesus conveyed, through both his life modeled before others, and by his spoken words?

“I came that they may have life and have it abundantly.”*

©2025 Jerry Lout             *Dallas Willard – dwillard.org     *John 10:10 (ESV) – “to the full” (NIV), “far more life than before” (J.B. Phillips)

Mentored

“Follow me, as I follow”. It is interesting isn’t it, that the best of leaders tend to be the best of followers?

Paul’s invitation language makes something clear. His offer to model the faith for the “Christ-disciple wannabe” is a statement flowing from humility, not arrogance. After all, this man Paul is the Jesus-hating ‘Saul of Tarsus’ of yesteryear. His resume reads in part, “Paul – the worst of sinners”.*

The Difference Jesus Makes.

Saul of Tarsus had met the Master of masters. His life-altering collision with God in Christ on the Damascus Road initiated a hundred-eighty-degree turn. The former homicidal Pharisee plunged into the deep end of Christ-centered discipleship. With Paul, as with others (Matthew, Peter, James. . .) he took up an apprenticing posture under the direct tutelage of his savior, the Lord Jesus. So that a while later, Paul’s transformation still ongoing, he wrote younger believers in the faith, offering his invitation: “Follow me as I follow Christ”**. Walking purposefully – one day after the next after the next – in the company of his welcoming mentor, the trainee  had grown suited to train others. Paul the apprentice (never ceasing to be follower) led.

Continuing to follow after – striving himself toward Christlikeness (“that I may know him”***) – the humble disciple-maker could speak from his established identity in the Lord.

His life one of mentoring, instructing, of modeling Christ.

Electrician apprentices (when intentional in their cause) get transformed into electricians. French language understudies who, over the long haul, devote themselves to the cause, advance in time to become easy conversationalists. . .even in Paris!

Whether a person is Italian tenor Adrea Bocelli, Kansas City’s Patrick Mahomes, or Okmulgee’s dustbowl-escapee-turned-Journeyman Plumber Clyde Lout. Each of them is marked by a feature that keeps propelling them forward.

Intention.

©2025 Jerry Lout       *1 Timothy 1:15   **1 Corinthians 11:1   ***Philippians 3:10

Pulsing Cries

Ruth Haley Barton, author and consultant who specializes in bringing clarity to otherwise murky waters for individuals and ministry teams alike, offers this,

“Your desire for more of God than you have right now, you’re longing for love, your need for deeper levels of spiritual transformation then you have experience so far, is the truest thing about you.”*

Isn’t it interesting how quickly we can point to features about ourselves and mistakenly assume they are the things that most accurately define who we are?

Ruth continues,

“You might think that your woundedness or your sinfulness is the truest thing about you or that your giftedness or your personality type or your job title or your identity as husband or wife mother or father somehow defines you. But in reality it is your desire for God and your capacity to reach for more of God than you have right now that is the deepest essence of who you are. . . From this place we cry out to God for deeper union with him and with others.”

The Apostle Paul, who penned a large portion of the New Testament, voiced his own longings, even after long years had piled up in his companioning journey with Christ.

“For my determined purpose is that I may know Him, that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly. . .”**

His words were not an expression of mediocrity. We may wish to pause a moment, draw in a slow breath, and re-read them.

This single-focused messenger (Paul) surely yearned that the same kind of longing he knew might characterize every Christ-follower getting introduced to the way of the Master,

“My little children. . . I am again in the anguish of childbirth until Christ is formed in you!***

Such pulsing cries breaking from the heart of those early messengers (and the many who followed after), call the believing world to run after the resurrected Lord. Marking those who do as a people given over to desire.

This gives me pause. Some of my desires can use some realigning. Others, if I am honest, likely call for drastic action. Some may well need killing. Getting soon replaced with desires that are worthy of the name.

©2025 Jerry Lout               * Sacred Rhythms      **Philippians 3:10 (Amp)      ***Galatians 4:19

Assured Gains

When twenty-seven-year-old Jim Elliott and his friends set out to reach a remote people group of the Amazon Basin, none of the missionaries envisioned the cost that lay before them.

It was a few months after my tenth birthday when Life Magazine broke the news story.  The five young men had died at the hands of Waorani tribesmen as they tried making contact with them deep in the rain forest. The men’s hope had been to, over time, share the love of God and  message of Christ among the Waorani. I still recall learning the heart-rending news of their deaths.

He is no fool who gives what he cannot keep, to gain what he cannot lose.

The spread of the statement that Jim Elliott had penned in his personal journal served to awaken missionary passions across a fresh generation of young men and women. A new wave of ‘Great Commission Jesus-followers’ to serve in cross-cultural mission work was born.

Jim Elliott’s “he is no fool” phrase came to challenge prevailing worldviews of many across the landscape of conventional Christianity.  His statement leaving a question to ponder at a deeper level. . . What sort of things in life do matter most?

Indeed, what did Jim and his four friends (Nate, Pete, Ed, Roger) actually ‘gain’ in the yielding up of their hearts, talents, treasures, and very lives?

And, when the fellows in Jesus’ provocative parables opts without hesitation to let go of all they have in order to obtain the “gain”, just what is that gain?

The New Testament pharisee-turned-apostle sings, The treasure is Jesus! With an ever-growing nearness and loving obedience to him.

“For me, to live is Christ, and to die is gain.”*

©2025 Jerry Lout                                                                 *Philippians 1:21 (Paul)

An Island Revisited

Irish pirates had kidnapped Patrick as his family was enjoying a holiday at the sea. He was just days away from celebrating his sixteenth birthday.*

Appealing in prayer to heaven during his six years in captivity laboring as a slave, Patrick met the Lord and readily yielded up his life. A dream alerting him that he would be rescued was followed by another dream, notifying him that a ship awaited him. The ship would bring him back to his homeland. Patrick set out toward the port and soon found himself aboard the vessel.

Patrick’s time back in Britain eventually drew to a close as a result of yet another dream. This dream featured a voice with clear Irish accent calling out,

“We beg you, come back and walk once more among us.”

His appeal to church leaders about returning to Ireland as a bearer of Christ’s love was met with sharp resistance. Everyone feared the barbaric Druids who ruled much of the island would come after Patrick and kill him. Responding to his heart’s prevailing conviction he set out on his own, and the saga of an island nation’s spiritual transformation was born.

Patrick’s years of fruitfulness – proclaiming Christ in his adopted Ireland – were nevertheless marked with intense opposition time and again. At least one attempt was made at finishing him off with poison. He writes,

“As every day arrives, I expect either sudden death or deception, or being taken back as a slave or some such other misfortune. But I fear none of these, since I look to the promise of heaven and have flung myself into the hands of the all-powerful God, who rules as Lord everywhere.”

So, Saint Patrick’s account, penned in his own Confessions, brings to us the gift of – as Paul Harvey would have said – the rest of the story.

©2025 Jerry Lout                                                 *The Real Story of St. Patrick – V.O.M.

Slave Boy

The shock was mildly traumatic for a seven-year-old on that March morning. A gaggle of elementary children, rushing toward a handful of their unsuspecting classmates – myself included.

Eyes flashed in mischievous glee, small hands stretching our direction. Too late we discovered our necks and arms were targets. The chubby fingers of our young assailants had been poised to strike any person in their line of vision – those whose garments did not display the magic color green.

The inevitable pinch followed. “Ouch!”

That morning at Wilson Grade School I got rudely introduced to a curiously labeled holiday – Saint Patrick’s.

To the surprise of many (leprechaun folklore and emerald-tinted beer aside), the ancient account of the authentic Saint Pat of history yields elements of intrigue. Patrick’s story rallies the imagination, stirs emotions, and inspires.

Saint Patrick, oddly enough, was not himself Irish.

The 16-year-old of fourth-century Britain was kidnapped and whisked off to Ireland by a band of marauding invaders. Sold into slavery he labored for years as a herdsman. In prayer he turned to Christ. The spiritual discipline of prayer would come to mark the pilgrim forever.

The pages of Patrick’s autobiography, Confessions, disclose a surprising turn of events lying ahead for this shepherd-boy slave. A dream came to him one night. In the dream, a voice spoke to him,

“Soon you will be returning to your own country”. What could this mean?

©2025 Jerry Lout

Fresh Lens

“Take Perspectives – it will ruin you for the ordinary!”

By the time Floyd McClung, author of ‘The Father Heart of God’, heralded the Perspectives challenge he and his wife Sally had for years lived an ‘Indiana Jones’ kind of existence. Their ground-breaking disciple-making ventures in Youth With A Mission in Kabul, Afghanistan and in the heart of Amsterdam’s red-light district yielded abundant fruit in radically changed lives.

My first learning of the fifteen-week ‘Perspectives on the World Christian Movement’ course came at the corner of our city’s Third and Zunis avenues. Outreach Pastor John McVay of Tulsa Christian Fellowship – a flagship church for missions in Tulsa – “accosted me” outside my office door.

“Hey Jerry, you might be interested in doing this course – three hours on Monday nights for the Spring months. You and fellow students will take in top-notch presentations on insights featuring cross-cultural outreach. And, you’re likely to get a deeper-than-ever picture of Biblical, historical, cultural and strategic Perspectives on reaching out to the world and making disciples.”

I showed up for my first class, and was soon “ruined for the ordinary”.

Perspectives struck such a chord that I afterward offered a confession to my friend, John. “Although I served in Africa missions for twenty years, a part of me feels like I have never been a missionary!” While the stark comment wasn’t far from the truth, rather than it leaving me bummed, the course fired me up more than ever for the ‘Great Commission’ enterprise.

Over time the Perspective’s series – compelling in both spirit and substance – has stretched its boundaries to regions across the world. A number of our ministry staff and volunteer teams gave themselves to the rigorous and rewarding task of plowing through those fifteen weeks.

Indeed, one of our busy student leaders ended up facilitating the full program himself in the heart of our campus. He and his wife afterward relocated their young family, at no small expense, to the heart of a major American metropolis far from their neighborhood roots. Immersing themselves in the language and culture of this “foreign ethnicity” has since been yielding spiritual and relational dividends. This young family, “ruined” by the seeking-and-saving nature of God’s lovingkindness, go about their daily lives fueled by a substance referenced by a writer long ago.

The love of Christ compels us.*

©2025 Jerry Lout                                                                         *2 Corinthians 5:14, Paul

A Different Christmas

*Blogreader friends: Today’s entry (penned yesterday) is lengthier than usual . I hope you’ll like the fictional narrative’s meaning. . . and spirit.  Merry Christmas all.

Tobi William’s adolescent fingers fished through the kitchen drawer till one of them landed on the prize.

“Here it is, Trina”, the eleven-year-old chimed to his kid sister, “Your turn with the calendar!”

Trina took the Sharpie from the brown-haired boy who was a bare two years her senior. In a sweeping arm-wave of mock theatrics, Trina landed the sharpie’s point on the number 23. “There” she pronounced, “tomorrow night we sleep at Samantha and Caleb’s!”

High-fiving each other they bounded from the room.

Of course, as with most siblings, the two didn’t always see eye to eye. They had their occasional spats and their scraps. But, with special events like the one slated for the very next day, the harmony of the present would go unchallenged.

The two family’s homes lay just a mile apart with their respective neighborhoods, linked by Ozark Blvd.

The children’s parents had struck up an acquaintance with the Butler family through a random encounter 18 months earlier at a nearby park. The friendship deepened through shared interests, their common faith. . . and out of an instantaneous connection between the children.

Caleb and Tobi, for instance, lived to skateboard, a fact to which their legs and arms and other exposed surfaces of the body often bore witness.  An impressive sampling of bruises and partially-healed pavement burns, along with the occasional bandaid dangling here or there at an elbow or shin or knee.

Tobi and Trina’s sleepover at their friend’s home was a departure from the ordinary. After all, who does this on Christmas Eve?

In this instance, however, the sets of parents themselves had set about contriving for the arrangement for just this once.

The Williams had learned that the Butlers had been enjoying a special practice – something to do with setting out a ‘treat’ in readiness of a coming ‘guest’. The items were arranged and placed on a small table near the Christmas tree. The serving was in place well before sunrise on Christmas day. Toby and Trina’s parents felt a Christmas experience in the home of their friends might give their young ones a special enduring memory.

Christmas Eve arrived! Each household enjoyed a nice mealtime to themselves.

At the Butler home a bit after dinner, Samantha and Caleb gazed out a window, studying the trickle of cars passing by their house. Then, seeing a quite familiar car roll into view (it was now around 9:00 pm.) the children danced and rushed outside. Tobi and his sister, laughing with their friends, were welcomed in.

Servings of fresh eggnog appeared. A few minutes later the children (with at least a couple of them bearing ‘milk-like’ rings about their lips) moved to a place near an old but decently-tuned piano. The singing of Christmas carols began.

“Okay, guys, Off to dreamland”, one of the parents announced. Their pajamas donned, the four friends headed upstairs for a reasonably good night’s rest.

“Are they all asleep?”

“Yes, seems like it.”

“I’ll have everything in place before sunrise.”

“Alright. Goodnight”.

“Nite”.

At Christmas dawn the house remained sweetly quiet. For the briefest of moments. Then. . .

“Samantha!” cried Trina, “it’s Christmas!”

With this the four children – in a hastening recovery from blurry eyes and sleepy yawns – made their way downstairs.

What their eyes met brought surprise that registered strongly on each face. It was not a surprise of awe or wonder, but one more of curiosity and puzzlement.

“Mom? Dad? You are here?” said Tobi. “But you dropped us off last night and we thought you. . .” his voice trailed and then picked up again, “and also, why are you guys and Mr and Mrs. Butler. . . why are you all sitting on the carpet there by the little table?”

“Yes, you’re sure right”, Trina’s mother laughed, “we did go back home and that is exactly where we slept. But”, she continued, “we couldn’t think of missing out on this”. Mrs. Williams was motioning to the small table.

The items atop the table that had been arranged on it seemed to be still intact, resting undisturbed beneath a tidy cloth covering.

By now the Williams and Butler children had drawn near – their eight collective eyes fixed on the little table and its modestly veiled burden. Mystery.

Samantha and Caleb’s dad spoke.

“Tobi and Trina, on this special morning, we wanted to have you and your parents – yes, and all of us together – to simply join in the celebration. Celebrating Jesus’ birth by remembering what he came to bring.  . . you know, his Christmas gift. . .”

Mr. Butler paused, smiling.  Then, pretending the look of a professor he asked,

“Now, tell me young students. . . what do you think that gift might have been. . . the one that Jesus came to give?”

After a brief silence, nine-year-old Trina raised a hand. Her already-widened eyes carried a twinkle as if a ‘spark of knowing’ had landed on her pupils.

Acknowledging Mr. Butler’s head nod, Tina declared, “He came and gave himself!” 

“Yes! And that is why. . .” (here the host dad lingered), “Well, that is why that, after we open a few presents here in a little bit, we will all head to the Community Shelter downtown and share some food and clothing with our friends there”.

“Wow”, Samantha whispered.

“But first,” added Mrs. Williams, “let’s celebrate a birthday! . . We will need all you kids for a special part, OK?”

“Sure”.

“Great. Do you remember the part of the one Christmas Carol that goes ‘O Come let us adore him’?”

The children nodded.

“Well, us four parents need all our four children, that would be you, to sing that ‘O Come let us adore him’ part through just a few times softly while we – your moms and dads – receive of the Lord’s Table. In this way we will all be remembering and worshipping our savior, our wonderful Gift-giver the One who gave himself in life and in death. . and even now – living in and through us all.”

At this, the children of the Williams home and the children of the Butlers’ home slipped alongside each other, clearing their voices softly like vocalists sometimes do.

The adults, kneeling near the table, began sharing the communion elements together. The movements caught young Caleb’s eye,

Signaling toward the elements by a nod of his head he whispered to the others just loud enough to be heard,

“What our parents are doing there sure does beat leaving a couple cookies and some milk for a fat little elf dressed in red”. A collective giggle erupted. A fresh clearing of throats followed,

O come let us adore him. . . Chri-i-ist the Lord !🎶

©2024 Jerry Lout

Watershed Moments

As with many spouses of T.U. scholars, she had adopted a Western nickname (perhaps less daunting to the American tongue). Gayle and her graduate-student husband, ‘Dean’, had been in Tulsa nearly two years. The story of their faith journey corresponded with a marginal difference to that of another married couple, the Zhirs*. The Zhirs happened to both share a common first name. My wife, a twinkle in her eye, nicknamed them ‘Zhirs Squared’.

ISM enjoyed serving alongside host families – Christ-followers endeavoring to mirror the faith. Such households, with their knack of welcoming strangers in their midst, lived and breathed hospitality.

Dean and Gayle were an engaging couple eager to sharpen their “second language” skills. They instantly warmed to the ‘English Corner’ community.

Along the way Dean was notified that a significant academic opportunity in a distant location had been offered him. The couple’s departure from Tulsa was imminent. They would move in a matter of days.

Wednesday evening’s English Corner rolled around and the usual stream of internationals and American host friends arrived at our common meeting area, the campus dining hall. Alerted to Gayle and her husband’s news of soon moving away, one volunteer exclaimed, “Oh, Gayle, we are going to miss you so much!” At this, the young lady – overcome by the sincere gesture – excused herself and moved to a quiet area to gather her emotions. Tears flowed.

Some moments later she was joined by her host friend who had followed her from a respectable distance. In the moments that followed, Gayle, sensing a consoling presence which she discerned to be the love of God, expressed her desire to embrace the faith that so marked her friend’s lives. Shortly afterward her husband Dean followed suit. Christ proved himself true through their years following. Savior, companion and Lord.

Among the beautiful features of nearing, then crossing salvation’s threshold to God’s kingdom is the uniqueness of each person in their own pilgrimage.  The circuitous route of the Zhirs (befriended by a different volunteer family altogether) would unfold  across its own distinctive set of landscapes.

©2024 Jerry Lout