Dying To Live

Give me liberty or give me death!

Patrick Henry’s declaration – heralded in his impassioned speech of March 23rd, 1775 – fanned sufficient flame among a gathering of oppressed colonists to help launch a war for independence. Since the days of Henry’s speech, cries for the preservation of America’s freedoms have repeatedly rung out strong. From sea to shining sea.

Long centuries before Patrick Henry of the Virginia House, and long before the Continent of North America became a “thing”, the voice of an advocate for another kind of freedom was catching the attention of many.

The villages and towns where Jesus preached in the small patch of territory of the Middle East were held in the grip of Rome’s mighty empire. While the rabi’s message of emancipation did not specifically place Ceasar in its crosshairs (as Patrick Henry’s message did for Britain’s King George III) Jesus did – like Henry – employ straightforward language to do with sacrificial dying.

Jesus indeed did go to the grave (before rising from it).  Yet the triumph that he secured by the freedom-revolution he led – and still leads – keeps the act of dying as a centerpiece within the communities of all who would know him as their liberating king.

The route taken by the follower of Jesus, bringing them to ever-unfolding life in his kingdom, is ever the path of dying.

Scripture’s words can sometimes rattle a soul. “If anyone would come after me, let him deny himself and take up his cross and follow me.”

The persecutor-turned-apostle reminded his Corinthian friends, “I die daily”, attesting that a practicing disciple is one who lets go of his own identity, and grows increasingly in union with Jesus. Paul brings home the paradox – dying leads to living – as he graphically personalizes the revolutionary truth,

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.”

©2025 Jerry Lout               Matthew 16:24;   1 Corinthians 15:31;  Galatians 2:20

Wantings

Is the particular condition (common to all humans) that we call desire, a good thing or a bad thing? We might go with a, “Well, it depends. . .”

We haven’t needed to experience much time on the planet to be able to confess – most of us with plenty of regret – that we have made some stinky messes along the way. By casually or carelessly giving in to desire (feelings). As John Piper puts it, “We should not be surprised or thrown off balance when we meet in ourselves, some really excessive and distorted bodily desires.”*

Piper went on to reference several disordered behaviors. . . gluttony, fornication, homosexual practices. To that list we can readily add gossip, lying, contemptuous speech (think political rhetoric either side of the aisle). The parade of missteps is longer than we would like to think. Help!

The good news is that help does come, to those earnestly looking for it. Seek and you will find, promises the Carpenter-turned-Rabi.

Part of the good news is that not all desires are bad. Indeed, most all the enslaving appetites that pollute and wreck human lives are actually “hijacked”, then distorted, versions of the real thing. Our best selves as humans bearing the marvelous image of God is what we are actually to grow into.

I really like food.

Foods and beverages come to us in all their wondrous forms and flavors. I indulge them largely out of a stirred-up appetite. Nasal sensors catch an aroma. Taste buds come alive to the mere thought of a delicacy. The stomach might be heard to growl. Maybe your own salivary glands are bearing witness to the phenomenon now!  Into this scene at an inconvenient juncture,  someone then inserts a useful, though uncomfortable question,

“Do we eat to live, or do we live to eat?”

Certainly, the lovely assortment of our most fundamental desires has made its way to our interior selves due to a very good design at the hand of a very good God. The measure that we are attentive and “lean into” our maker’s wisdom – drawing on his goodness, power and favor – may determine for us the difference between having a good, or a not-so-good (even tragic) pilgrimage here.

©2025 Jerry Lout                                                          *John Piper, Desiring God

A Greater Story

There is an interesting thing about vision. Once a person catches sight of a forward-looking hope or dream, they usually move toward it with only a tiny glimpse of additional things to follow. What they hold is a sketchy outline at best. No neatly printed, detailed contract is laid out before them – not to mention fine print!

The life-change adventure begins when we start realizing that “our vision is not our vision alone”. Indeed, when the presence of the Divine makes himself known somewhere along the way, it is then that we may start catching the wonder that his vision overlaps mine and mine converges with his. A new story is now taking shape. God’s story becoming mine as the two streams of narrative (his/mine) merge into one – much like the blending of threads forming a tapestry – eventually fused to make history, i.e. HiStory.

In not having a contract neatly incorporating fine print detail, we discover a priceless insight – usually well into our pilgrimages.  We have been spared much of what we were not ready for at any given crossroad on our long and beautiful and hard and precious trek.

Learn from the past, look to the future. . live in the present.*

Now is the favorable time**

Parting from a world of rain-starved earth and barren cotton fields (Dust Bowl territory), Clyde and Thelma lived in the present. In time “the present” became their past.  What a surprise it would have been to either of them had they discovered beforehand that they would one day come to joyous faith in a loving Savior for whom their hearts longed. And how distressing, that the life of their young son would be snatched from them by the swift waters of a Phoenix irrigation canal.

It was in the “present moment” of grief that my mother and father’s story merged with a greater story, a forever story.

©2025 Jerry Lout                               *Petra Nemcova           **2 Corinthians 6:2

Leaning In

Thelma had lugged her suitcase onto a cross-country bus. Clyde had leapt aboard the moving box car of a west-bound train. Their vision for a new life together was matched by Intention. Without purposeful action any vision – noble as it may be – will plateau, then die.

Mom and dad’s dream of a more hopeful future was matched by their “on-purpose” action. The only remaining element had been the means. Enter Greyhound Lines and the Santa Fe railways. Any vision that is brought to a place of fruition calls for actionable intention and for “vehicles” (useful, practical means) to see the vision through.

My wife’s high school clarinet served as her means, on which she practiced long hours (intention) to achieve her aspiration. Her vision of performing as a top-level musician in Billings, Montana’s West High band.

The V.I.M. (Vision – Intention – Means) principle holds just as true for the disciple of Jesus Christ in their spiritual-life formation. A disciple, in other words, is a Jesus-follower who has set out on a lifelong journey, daily incorporating all three of those needed elements.

Practice Makes Complete

Most of us are acquainted with the well-worn “practice makes perfect” adage. While walking with God for sure calls us to an ongoing progress in our growing-up-lives in the faith, we are urged to aim for something different than perfection. At least in the way we often think of that word.

When the New Testament writer states, “whoever says he abides in him (Jesus) ought to walk in the same way in which he walked.”*, he is not suggesting that a Christ-follower lives a life of flawless perfection. That measure of excellence would be – as the saying goes – “above our pay grade.”

What the disciple is called to leaves the devotee amazed. Inside the heart of the Christ-follower a vision is birthed. But the “visionary” is not left to muddle through on his own steam. A living, all-present person, with shoulder-aplenty to lean into, has come alongside. **The Holy Spirit of God inspires and enables as the apprentice proceeds forward, haltingly at times for sure, still employing the indispensable components – intention and means. Being called to,

“Grow in the grace and knowledge of our Lord and Savior Jesus Christ. . “***

©2025 Jerry Lout                                    *1 John 2:6   **Acts 1:8   ***2 Peter 3:18