Shepherd Paths

“When you get out there and when things get hard – really hard – remember this. . .”

The words hung there above the table between us.

Veteran Missionary Johansson had leaned forward in his chair, apparently for emphasis. It was early 1972 near Rochester, New York, a few days before Ann and I would fly to Africa, embarking on the adventure of our lives. I probably wasn’t ready for his three-word punchline.

“Remember”, “when things get really hard, Love your wife.”

Now, here I stood, a dozen years later, poised to open a conference room door in Nairobi and face the distressing thing awaiting me, whatever it was.

“Remember. Love your wife.”

Before we entered our own trial, I had heard of married couples so undone by hardships and testings, that the best they could muster at the end of a day was to silently weep themselves to sleep in each other’s arms. Ann and I had entered such a level of “broken”.

Yet, a curious thing had also been happening. In the tunnel of conflicted voices and questionings, I sensed a quiet invitation. To the Psalms – the ancient song book at the Bible’s very center. The readings became my home, my refuge. I blubbered its lyrics, reviewed its whimperings and its railings, poured over it from my soul. And comfort came out of hiding to find me.

We drew from the psalms together, Ann and me. Even now, with seas and continents between.

I entered the room where the Kenyan leaders awaited. Senior overseers offered handshakes. Courtesy marked their faces – a measure of warmth it seemed to me, blended with a measure of awkwardness. Are these men feeling “left out” of something like I do?

The meeting commenced.

Two hours later the visit was over and I left almost as puzzled as before. But, in an odd way, I was comforted now. And greatly relieved. A question had surfaced among the men. Some voiced it several times.

“Why is our brother here? Why the cost, the long flights?”

Closing comments wrapped up the time.

“Brother Jerry,” the senior spokesman’s words came quiet, sincere. “Whatever difficulties there may have been in your service with us, there is nothing we see that should call for you to make this big and costly trip. We really do not understand, actually. Please give our greetings to your wife. We look forward to receiving you back to the work when your time in America is done.”

Before I reached the airport for my return flight home, a signed letter from the Council was passed to me. Offering well-wishes and words of “sorry” for undue pain brought our way. The message kindly addressed Ann by name – affirming again the African leadership’s readiness that we carry continue forward in the work.

The big aircraft started its lumbered movement toward an outbound runway. “Ladies and gentlemen, we are preparing for take-off. Please see that your carry-on items are secured safely. . .”

Drawing my seat belt about me I took in a slow breath. Lord, you surely have things for us to learn. Don’t let your counsel be lost to us.

Soon a treasured piece of literature lay open before me, precious phrases strung together I could easily recite from young childhood.

“He leads me in paths of righteousness for his name’s sake.” From the Psalms.

©2018 Jerry Lout

Uncommon Hero

“When the simba came at me I brought up my shield but then he knocked me back.” The young African opened his palm, extending it my way. I surveyed the seasoned lion-claw scar running near his thumb and forefinger. “My brothers then speared him.”

My chat was with a tall lean Maasai named Gaddiel, recounting his lion-hunting venture – an initiation rite demanded to get labeled a warrior. His voice was calm, undramatic, as if he were recounting details of a routine walk to the local market.

Gaddiel Nkarrabali had become a warmly-regarded Christian pastor among his nomadic, cattle-tending kin. His gospel work came about largely because of Eva.

Eva, a single missionary mother – her two kids schooling at Rift Valley Academy – had come to Kenya in the 60s, settling down eventually in a dusty remote outpost called Mashuru. Her first house, put up in less than two days, was a home-made tin structure covering just 209 square feet. Once erected, she and a local co-worker lady settled down for the night. In her memoir, In The Shadow of Kilimanjaro, Eva describes her next-morning surprise.

“All around the (parked) car were large pad tracks where a lion had inspected it. Well, what you don’t see doesn’t hurt you. It excited us but we weren’t really troubled. We knew what country we were in so went on fixing our little house.”

Along the way the gutsy pioneer missionary came across a young tribal warrior. Gaddiel.

“I had asked some young Morani (warriors) if any would like to go for more schooling.” The school in Eva’s thinking was Kaimosi Bible School off to the north and west.  None of the youth were Christ followers.

“Up went a hand and one said, “Nanu” (I wish to). His name was Gaddiel, the chief of his manyatta.”

Years later the cattle-herder turned Christian shepherd, recounted his first days at the Bible school.

“I saw many miracles that God showed me. One night I prayed so much asking Jesus that I wanted to see his face. That very night there came a man in my dream in a great light. I woke up shaking. A song came into my heart. I am sure Jesus was doing something to (in) me. . .”

Eva Butler’s “Welcome kiddos!” greeting on our first airport arrival to Africa gave my wife and I no hint we were encountering face to face an authentic hero in frontier missions.

©2018 Jerry Lout

 

Aidini

“I go to the Coast to mock him. And to beat him when he shows the lie.”

The big man was strong, menacing. Anyone having experience with Alexander Aidini knew his threat was not small talk.

“He is no man of God, this foreigner!” the angry African went on. “He comes to our land a trickster. Come, we shall beat him together, all of us. We go to Mombasa!”

The object of Aidini’s contempt was an American preacher. T. L. Osborn had come with his evangelistic team from Oklahoma to Kenya’s coastal city on the Indian Ocean, “to preach the gospel, to proclaim Jesus Christ in power. . . to heal and deliver and bring salvation.” He labeled the open-air meetings “crusades”.

Osborn’s preaching campaigns had been many and were known to draw thousands,  with large numbers of sick and suffering among them. Aidini was sure all was a hoax to exploit the masses. He would show it up for what it was.

Among the half dozen toughs accompanying Aidini was a man whose mother was blind.

“Bring your mother with us, bring Mama Zaila. When the white man makes prayer for healing in the meeting, we will put her there. When her eyes remain dark and she is not well this will show the lie. And there we will move, we will break the mzungu just there!”  Three days travel brought them to their destination.

Leaving their Land Rover beneath a gnarled tree next to a kiosk, the group entered the stream of tribal people making their way by foot toward the blaring loudspeaker. Mombasa’s port-city-atmosphere with its salty aroma was heavy, humid.

“Take care, Mama Zaila, do not rush. Hold tight to my arm.” The woman clung to her son’s forearm, her useless eyes staring into blackness.

Africa is a vast place with pockets of equally dense populations swarming across sprawling cities. Still, the crowd flooding Mombasa’s big outdoor field, was bigger than any the Congolese visitors had known. It was clear the name Osborn evoked interest.

The band of half-dozen strangers from a thousand miles westward pushed their way deeper into the crowd, their goal the big wooden stage where the mzungu preacher and his wife, Daisy sat. At either side of the American couple were invited local dignitaries along with a number of Africa church and mission heads.

Poised at last before the stage, the Congolese gang – their sightless companion in tow – awaited their moment. For Aidini it could not come soon enough.

©2018 Jerry Lout

 

 

 

 

Undone

Preacher Osborn’s voice rang strong, echoing across the mass of gathered humanity. On the deceitfulness of sin, its destructive fruit in a life. Then of the power of forgiveness, of the cross of Jesus, of hope in him.

The evangelist paused, then turned to a different emphasis.

“Do we have anyone troubled in their body tonight?”

As the air hung quiet above the throng, heads began nodding. Calls of “Ndiyo” sounded from the Mombasa crowd.

“If you are lame, cannot move about well or cannot see through your eyes. . . if your body has stopped working in some way. And if you believe Jesus came to free you, to heal you both soul and body, this is your time to believe him. Do we believe Jesus?”

A ringing chorus rose, “Yes!”

“Well, now we’re going to pray. Remember it is Jesus who heals. I cannot heal anyone. Jesus. He is the deliverer. As the book of Hebrews tells us, ‘Jesus is the same yesterday and today and forever!’ Tell me now, is he the same for your life? Can you trust his love, trust his power? (pause) Believe him! He wants you well.”

The evangelistic with the soft Oklahoma drawl held firmly to his mic. His voice was passionate, marked with sincerity. “Now, let me pray with you. The resurrected Jesus is here. And he will heal. . . will deliver in these moments just now.”

  1. L. Osborn prayed and the words came simple, clear, strong, with evident conviction. Not a lengthy prayer.

“Now friends, if anyone brought a deaf friend here today, you check with that friend. Look them in the face. Ask them, can you hear?”

As the minister went on with prayer, brief words of guidance and of referencing the Bible, a shout erupted a few feet from where he stood, “Ayeee! Ayeee!”

The shouting voice was Zaila’s. She had willed her eyes open the moment the preacher had called out a phrase, “In Jesus’ name, be healed!” A momentary lull had followed, then. . .

“Ayeee, Ayeee, Ayeee!!”

Wide-eyed with vision, Zaila’s shout of triumph startled Alexander Aidini who stood inches away facing her. Her outburst continued. “I see! I see! . . . I see your face, Mzee Aidini! I see you, I see!!”

The hardened Aidini had tasted little personal fear over the years. If fear was found near him, it was usually him bringing it to others. Fear had not come his way. But now.

Alexander’s inner self trembled. The big man quaked, coming undone in the presence of a force unlike anything he had known.

A shouting, crying Zaila went on, caught up in astonished delight. “Mzee! Mzee Aidini! Nakuona (I am seeing you)! Mzee, hii ni Yesu! – It is Jesus. Jesus!”

At last, Aidini, overcome by conviction, drew himself together. He found his voice.

“I want to get saved. Tell me. How do I get saved?”

©2018 Jerry Lout